A nuggle, njuggle, or neugle, is a mythical water horse of primarily Shetland folklore where it is also referred to as a shoepultie or shoopiltee on some parts of the islands. A nocturnal creature that is always of a male gender, there are occasional fleeting mentions of him connected with the Orkney islands but he is more frequently associated with the rivers, streams and lochs of Shetland. He is easily recognised by his distinctive wheel-like tail and, unlike his evil counterparts the each-uisge or the nuckelavee, has a fairly gentle disposition being more prone to playing pranks and making mischief rather than having malicious intents.
Norsemen, predominantly from the west coast of Norway, began to settle in Shetland around the beginning of the 9th century; [1] Norn, the primary language spoken by islanders from then until the late 17th century [2] – or as late as the mid-18th century [3] – was heavily influenced by the settlers and, like the folklore of the islands, blended Norse and Scottish characteristics. [3] The Norsemen's impact on the folklore of the Orkney and Shetland islands was to a much higher degree than that fused through the lore of the Highlands. [4]
The Scottish National Dictionary attributes neugle and its variant spellings – ni(o)gle, nyogle, nyugl etc. – as coming from the Old English nicor, the Old Norse nykr, the Middle Low German or the Middle Dutch water demon, necker. [5] The same publication gives shoopiltee and its spelling variations as adaptations of the Old Norse sjó and piltr meaning sea added to boy or lad. [6]
In An Etymological Glossary of the Shetland and Orkney Dialect Thomas Edmondston lists the creature as a niogle crediting a Gothic derivation from gner for horse and el for water; he also records shoupiltin but merely catalogues it as a triton from Shetland. [7]
Nuggles were water spirits that inhabited the rivers, streams and small lochs of the Shetland islands; [8] they were known as the shoopiltee [8] or the shoepultie in some areas of Shetland [9] particularly in the northernmost islands. [10] Karl Blind, a 19th-century folklorist who regularly wrote about the lore of Shetland, [11] asserts that after extensive enquiries he had only ever heard of the nuggle being in Shetland; [12] there may however be tentative references to it around the lochs and watercourses of Hoy [13] and at Muckle Water on Rousay which are both part of the Orkney archipelago. [14] Tales of nuggles were never recorded on the islands of Yell and Fetlar, parts of the Shetland archipelago. [15] The creatures were also found beside watermills [16] and never strayed very far from water. [12] The entity was capable of assuming many disguises but generally favoured the form of an attractive horse; [8] he never assumed a human form. [17] Nuggles were always male water horses or ponies and were never portrayed as mares. [12] His overall proportions were like those of a generously fed and well-conditioned Shetland pony or horse. [10] The colour of his sleek coat ranged from a deep bluish-grey [18] through to a very light, almost white, grey. [10]
Similar equine type creatures are: the evil Each-uisge from the Gaelic folklore of the Scottish Highlands; [19] the Tangies that haunt the coastline and sea shores but reside in the ocean depths; [20] and the Norwegian nøkk. [8] Folklorist Ernest Marwick considers the demonic Nuckelavee, which features in Orcadian folk tales, to also be a relative of the nuggle. [8] Among the characteristics distinguishing the nuggle from his counterparts was his tail which resembled a wheel. [8] The trademark tail made him easily recognisable [21] despite his attempts to hide it between his hind legs [8] so he tended to stay out of sight except at night or just as the sun set in the twilight hours. [21] Additionally, unlike other corresponding creatures, he was of a gentle disposition, more likely to instil fear rather than attacking islanders although some tales suggest otherwise; [21] according to the author and folklorist Jessie Saxby "he was a more feeble sort". [20] He liked playing practical jokes and making mischief [21] but was deceitful and not very brave. [12] Spitefulness was not a part of his character and his pranks were tempered with a degree of mercy. [9]
Only magical beings called Finns [lower-alpha 1] were able to ride a nuggle without coming to any harm. [23] If the nuggle had successfully tricked an unsuspecting passer-by into mounting him, usually by pretending to be tame and standing tranquilly at the side of a path, he would immediately make for the nearest deep water. [21]
Saxby suggests fear of the nuggle prevented children venturing too close to deep water or watermills and that parents embellished the tale by adding the creature was capable of producing a pleasant tune providing a child stood well away from the water. [16] John Spence, a resident of Lerwick and author of the 1899 publication Shetland Folk-lore, [24] agrees many of the legendary tales of spirits were told as a precaution to keep children out of danger; he further explains the tales originated in bygone times when oral traditions were passed down the generations by grandparents retelling the stories. [25] Writing in the Journal of American Folklore during 1918 the anthropologist James Teit hypothesises that, as is common with most supernatural creatures, nuggles were thought to be fallen angels. [26]
Rousay is a small, hilly island about 3 km (1.9 mi) north of Mainland, the largest island in the Orkney Islands of Scotland. It has been nicknamed "Egypt of the north", due to its archaeological diversity and importance.
A trow is a malignant or mischievous fairy or spirit in the folkloric traditions of the Orkney and Shetland islands. Trows may be regarded as monstrous giants at times, or quite the opposite, short-statured fairies dressed in grey.
A kelpie, or water kelpie, is a shape-shifting spirit inhabiting lochs in Irish and Scottish folklore. It is usually described as a grey or white horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem "Address to the Devil".
Selkies are mythological creatures that can shapeshift between seal and human forms by removing or putting on their seal skin. They feature prominently in the oral traditions and mythology of various cultures, especially those of Celtic and Norse origin. The term “selkie” derives from the Scots word for “seal”, and is also spelled as silkies, sylkies, or selchies. Selkies are sometimes referred to as selkie folk, meaning 'seal folk'. Selkies are mainly associated with the Northern Isles of Scotland, where they are said to live as seals in the sea but shed their skin to become human on land.
The nuckelavee or nuckalavee is a horse-like demon from Orcadian folklore that combines equine and human elements. British folklorist Katharine Briggs called it "the nastiest" of all the demons of Scotland's Northern Isles. The nuckelavee's breath was thought to wilt crops and sicken livestock, and the creature was held responsible for droughts and epidemics on land despite being predominantly a sea-dweller.
The each-uisge is a water spirit in Irish and Scottish folklore, spelled as the each-uisce in Ireland and cabbyl-ushtey on the Isle of Man. It usually takes the form of a horse, and is similar to the kelpie but far more vicious.
The wulver or wullver is a kind of wolf-like humanoid creature in the folklore of the Shetland Islands of Scotland. In modern times, the origin of the wulver has been disputed.
Glashtyn is a legendary creature from Manx folklore.
The Linton Worm is a mythical beast referred to in a Scottish Borders legend dating back to the 12th century. "Wyrm" is the Old Norse for serpent. A 12th-century writer believed it to be "In length three Scots yards and bigger than an ordinary man’s leg – in form and callour to our common muir edders." The myth is similar to that of the more famous Lambton Worm.
A tangie is a shape-shifting sea spirit in the folklore of the Orkney and Shetland Islands in Scotland. A sea horse or merman, it takes on the appearance of either a horse or an aged man. Usually described as being covered with seaweed, its name derives from "tang" or seaweed of the genus Fucus.
A water horse is a mythical creature, such as the Ceffyl Dŵr, Capaill Uisce, the bäckahäst and kelpie.
William Alexander Clouston was a Scottish 19th century folklorist from Orkney.
A water spirit is a kind of supernatural being found in the folklore of many cultures:
Muckle Water is a long, narrow fresh water loch on Ward Hill on Rousay, Orkney, Scotland. It is the biggest loch on the island and is popular for fishing. It can be reached by a track from the roadside. The Suso Burn on the north eastern shore drains the loch into the Sound of Rousay.
The water bull, also known as tarbh-uisge in Scottish Gaelic, is a mythological Scottish creature similar to the Manx tarroo ushtey. Generally regarded as a nocturnal resident of moorland lochs, it is usually more amiable than its equine counterpart the water horse, but has similar amphibious and shapeshifting abilities.
Sea Mither, or Mither of the Sea, is a mythical being of Orcadian folklore that lives in the sea during summer, when she confines the demonic nuckelavee to the ocean depths. Each spring she battles with her arch-enemy Teran, another spirit of Orcadian legend capable of causing severe winter storms, to gain control of the seas and the weather. Eventually Sea Mither overcomes Teran and sends him to the depths of the ocean, but the effort of keeping him confined there along with her other benevolent labours during the summer exhaust her, until in the autumn Teran takes advantage of her weakness to wrest control from her once again.
The stoor worm, or Mester Stoor Worm, was a gigantic evil sea serpent of Orcadian folklore, capable of contaminating plants and destroying animals and humans with its putrid breath. It is probably an Orkney variant of the Norse Jörmungandr, also known as the Midgard Serpent, or world serpent, and has been described as a sea dragon.
Assipattle and the Stoor Worm is an Orcadian folktale relating the battle between the eponymous hero and a gigantic sea serpent known as the stoor worm. The tale was preserved by 19th-century antiquarian Walter Traill Dennison, and retold by another Orcadian folklorist, Ernest Marwick, in a 20th-century version that integrates Dennison's texts with tidbits from other oral storytellers.
Jessie Margaret Edmondston Saxby was a writer and folklorist from Unst, one of the Shetland Islands of Scotland. She also had political interests and was a suffragette.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
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