In Hawaiian mythology, the Nawao are a legendary people, a wild, large-sized hunting people, descended from Lua-nu'u [1] (Beckwith 1970:321-323). Other sources suggest that the Nawao were present in Hawaii before the Menehune who are thought to have driven them out or destroyed them. However, folklorist Katherine Luomala believes that the legends of the Menehune and similar creatures are a post-European contact mythology. [2]
Polynesian mythology encompasses the oral traditions of the people of Polynesia together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.
In Hawaiian mythology, kaiwa is a trickster god who killed goddess Haumea at Niuhelewai, by catching her in a net obtained from Makali’i. He then killed Lonokaeho, also called Piokeanuenue, king of Ko'olau, by singing an incantation. Kaiwa is known for being extremely powerful and strong, both physically and with magic, and he had many adventures in Hawaiian mythology.
Menehune are a mythological race of dwarf people in Hawaiian tradition who are said to live in the deep forests and hidden valleys of the Hawaiian Islands, hidden and far away from human settlements.
In Māori mythology the Nuku-mai-tore are forest-dwelling spirits. Tura joins Whiro's canoe party, but when it enters a whirlpool he catches the overhanging boughs of a tree and lives among the Nuku-mai-tore, to whom he teaches the use of fire, the art of cooking, and the natural way of childbirth together with the ceremonies attending to the birth of a child.
In the traditions of ancient Hawaiʻi, Kanaloa is a god symbolized by the squid or by the octopus, and is typically associated with Kāne. It is also an alternative name for the island of Kahoʻolawe.
In Hawaiian mythology, ʻAikanaka is a mortal chief.
In Hawaiian mythology, Nāmaka appears as a sea goddess in the Pele family. She is an older sister of Pele-honua-mea.
In Hawaiian religion, Pele is the goddess of volcanoes and fire and the creator of the Hawaiian Islands. Often referred to as "Madame Pele" or "Tūtū Pele" as a sign of respect, she is a well-known deity within Hawaiian mythology and is notable for her contemporary presence and cultural influence as an enduring figure from ancient Hawaii. Epithets of the goddess include Pele-honua-mea and Ka wahine ʻai honua.
In Hawaiian mythology, nightmarchers are the deadly ghosts of ancient tribal Hawaiian warriors. The nightmarchers are the vanguard for a sacred king, chief or chiefess.
Ancient Hawaiʻi is the period of Hawaiian history preceding the unification in 1810 of the Kingdom of Hawaiʻi by Kamehameha the Great. Traditionally, researchers estimated the first settlement of the Hawaiian islands as having occurred sporadically between 400 and 1100 CE by Polynesian long-distance navigators from the Samoan, Marquesas, and Tahiti islands within what is now French Polynesia. In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266.
In the mythology of the Tuamotu archipelago, Kiho-tumu represents the supreme god.
In Hawaiian religion, Māui is a culture hero and ancient chief who appears in several different genealogies. In the Kumulipo, he is the son of ʻAkalana and his wife Hina-a-ke-ahi (Hina). This couple has four sons, Māui-mua, Māui-waena, Māui-kiʻikiʻi, and Māui-a-kalana. Māui-a-kalana's wife is named Hinakealohaila, and his son is named Nanamaoa. Māui is one of the Kupua. His name is the same as that of the Hawaiian island Maui, although native tradition holds that it is not named for him directly, but instead named after the son of Hawaii's discoverer.
In Tahitian mythology, Vahieroa is a son of Tafa'i and his wife Hina, and is born at his father's house in the Tapahi hills of Mahina in north Tahiti. He weds Maemae-a-rohi, sister of the ruling chief Tumu-nui.
Honopū Valley is a landmark valley within Nā Pali Coast State Park along the northwest shore of Kauaʻi, Hawaiʻi, United States. It is known for its distinctive natural arch, which at approximately 90 feet (27 m) tall is the tallest in Hawaii. At the lower end of the valley is Honopū's secluded, 0.25-mile (0.40 km) beach, also known as Cathedral Beach.
Martha Warren Beckwith was an American folklorist and ethnographer who was the first chair in folklore at any university or college in the U.S.
In Hawaiian mythology, Kaupe is a malevolent spirit that calls out to people at night to lure them to their deaths. According to legend, he used to rule Nu'uanu Valley.
In Hawaiian religion, Kū is one of the four great gods. The other three are Kanaloa, Kāne, and Lono. Some feathered god images or akua hulu manu are considered to represent Kū. Kū is worshiped under many names, including Kū-ka-ili-moku, the "Snatcher of Land". Rituals for Kūkaʻilimoku included human sacrifice, which was not part of the worship of other gods.
Katharine Luomala was an American anthropologist known for her studies of comparative mythology in Oceania.