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A fairy is a type of mythical being or legendary creature found in the folklore of multiple European cultures, a form of spirit, often described as metaphysical, supernatural, or preternatural.
The United Mine Workers of America is a North American labor union best known for representing coal miners. Today, the Union also represents health care workers, truck drivers, manufacturing workers and public employees in the United States and Canada. Although its main focus has always been on workers and their rights, the UMW of today also advocates for better roads, schools, and universal health care. By 2014, coal mining had largely shifted to open pit mines in Wyoming, and there were only 60,000 active coal miners. The UMW was left with 35,000 members, of whom 20,000 were coal miners, chiefly in underground mines in Kentucky and West Virginia. However it was responsible for pensions and medical benefits for 40,000 retired miners, and for 50,000 spouses and dependents.
Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics.
A changeling, also historically referred to as an auf or oaf, is a human-like creature found in folklore throughout Europe. A changeling was believed to be a fairy that had been left in place of a human stolen by other fairies.
The redcap is a type of malevolent, murderous goblin found in Border folklore. He is said to inhabit ruined castles along the Anglo-Scottish border, especially those that were the scenes of tyranny or wicked deeds and is known for soaking his cap in the blood of his victims. He is also known as Redcomb and Bloody Cap.
A spriggan is a legendary creature from Cornish folklore. Spriggans are particularly associated with West Penwith in Cornwall.
The Knocker, Knacker, or Tommyknocker (US) is a mythical, subterranean, gnome-like creature in Cornish and Devon folklore. The Welsh counterparts are coblynau. It is closely related to the Irish leprechaun, Kentish kloker and the English and Scottish brownie. The Cornish described the creature as a little person 2 ft 0 in (0.61 m) tall, with a disproportionately large head, long arms, wrinkled skin, and white whiskers. It wears a tiny version of standard miner's garb and commits random mischief, such as stealing miners' unattended tools and food.
Coblynau are mythical gnome-like creatures that are said to haunt the mines and quarries of Wales and areas of Welsh settlement in America.
Bloody Bones is a bogeyman figure in English and North American folklore whose first written appearance is approximately 1548. As with all bogeymen the figure has been used to frighten children into proper deportment. The character is sometimes called Rawhead, Tommy Rawhead, or Rawhead-and-Bloody-Bones.
A fuath is a class of malevolent spirits in Scottish Highland folklore, especially water spirits.
A pit pony, otherwise known as a mining horse, was a horse, pony or mule commonly used underground in mines from the mid-18th until the mid-20th century. The term "pony" was sometimes broadly applied to any equine working underground.
"Kate Crackernuts" is a Scottish fairy tale collected by Andrew Lang in the Orkney Islands and published in Longman's Magazine in 1889. Joseph Jacobs edited and republished the tale in his English Fairy Tales (1890). The tale is about a princess who rescues her beautiful sister from an evil enchantment and a prince from a wasting sickness caused by dancing nightly with the fairies. The tale has been adapted to a children's novel and a stage play.
The black dog is a supernatural, spectral, or demonic hellhound originating from English folklore that has also been seen throughout Europe and the Americas. It is usually unnaturally large with glowing red or yellow eyes, is often connected with the Devil, and is sometimes an omen of death. It is sometimes associated with electrical storms, and also with crossroads, barrows, places of execution and ancient pathways.
Seelie is a term for fairies in Scottish folklore, appearing in the form of seely wights or The Seelie Court. The Northern and Middle English word seely, and the Scots form seilie, mean "happy", "lucky" or "blessed." Despite their name, the seelie folk of legend could be morally ambivalent and dangerous. Calling them "seelie," similar to names such as "good neighbors," may have been a euphemism to ward off their anger.
Tylwyth Teg is the most usual term in Wales for the mythological creatures corresponding to the fairy folk of Welsh and Irish folklore Aos Sí. Other names for them include Bendith y Mamau, Gwyllion and Ellyllon.
The caoineag is a female spirit in Scottish folklore and a type of Highland banshee, her name meaning "weeper". She is normally invisible and foretells death in her clan by lamenting in the night at a waterfall, stream or Loch, or in a glen or on a mountainside. Unlike the related death portent known as the bean nighe, the caoineag cannot be approached, questioned, or made to grant wishes.
A brownie or broonie (Scots), also known as a brùnaidh or gruagach, is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts.
A hag is a wizened old woman, or a kind of fairy or goddess having the appearance of such a woman, often found in folklore and children's tales such as "Hansel and Gretel". Hags are often seen as malevolent, but may also be one of the chosen forms of shapeshifting deities, such as The Morrígan or Badb, who are seen as neither wholly benevolent nor malevolent.
This is a partial glossary of coal mining terminology commonly used in the coalfields of the United Kingdom. Some words were in use throughout the coalfields, some are historic and some are local to the different British coalfields.
In the folklore on the Anglo-Scottish border, the Brown Man of the Muirs is a dwarf who serves as a guardian spirit of wild animals. Also is a Folklore story, called "Brown Man of the Moor" in the Richardson's Table Book in the 19 century according to Publications of the Folklore Society of North England, where appear the creatures: boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins and brown men.
References
Citations
- ↑ Allen (2005), p. 24
- ↑ Katherine Mary Briggs, The Fairies in English Tradition and Literature
- ↑ Briggs (1976), pp. 27–28
- 1 2 Labour and the Poor in England and Wales, 1849-1851: Northumberland and Durham, Staffordshire, the Midlands, Jules Ginswick, Routledge, 1983, ISBN 0-7146-2960-X, 9780714629605, pp. 65-66
- ↑ Character Sketches Of Romance, Fiction And The Drama, Ebenezer Cobham Brewer, Marion Harland, The Minerva Group, Inc., 2004, ISBN 1-4102-1335-8, ISBN 978-1-4102-1335-8, page. 119
Bibliography
- Allen, J. (2005), Fantasy Encyclopedia, Kingfisher Publications
- Briggs, Katharine (1976), An Encyclopedia of Fairies , Pantheon Books, ISBN 0394409183
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