Redcap

Last updated

The redcap (or powrie) is a type of malevolent, murderous goblin found in folklore of the Anglo-Scottish border region. The redcap is said to inhabit ruined castles along the Anglo-Scottish border, especially those that were the scenes of tyranny or wicked deeds, and is known for soaking his cap in the blood of his victims. [1] [2] He is also known as Redcomb and Bloody Cap. [1]

Contents

Description and behaviour

Redcap is depicted as "a short, thickset old elf with long prominent teeth, skinny fingers armed with talons like eagles, large eyes of a fiery red colour, grisly hair streaming down his shoulders, iron boots, a pikestaff in his left hand, and a red cap on his head". [1] [2] When travellers take refuge in his lair, he flings huge stones at them and if he kills them, he soaks his cap in their blood, giving it a crimson hue. He is unaffected by human strength, [2] but can be driven away by words of Scripture or by the brandishing of a crucifix, which cause him to utter a dismal yell and vanish in flames, leaving behind a large tooth. [1] [2]

Variants

The tale of a redcap in Perthshire depicts him as a more benign little man living in a room high up in Grantully Castle. He bestows good fortune on those who see or hear him. [2]

The Kabouter (Kaboutermannekins), or redcaps of Dutch folklore, are also very different and more akin to brownies. [3] [4]

The ruin of Blackett Tower, a border fortress that was owned by the Bell family in the parish of Kirkpatrick-Fleming in Dumfriesshire, was haunted by a more traditional ghost known as "Old Red Cap" or "Bloody Bell". A description of the tower and ghost was given by William Scott Irving in the poem "Fair Helen" in which the "ghastly phantom" holds a bloody dagger beneath a red eastern moon. [5] [6]

The term redcap is also used in a more general sense. For example, in the village of Zennor in Cornwall fairies were often referred to as "red-caps" (including the more benevolent trooping fairies) because of their fondness for wearing green clothing and scarlet caps. [7] This characteristic is demonstrated by an excerpt from the poem "The Fairies" by the Irish poet William Allingham: Wee folk, good folk/trooping all together/Green jacket, red cap/and white owl's feather. [8]

Robin Redcap and William de Soulis

Hermitage Castle, home of Robin Redcap Hermitagecastle1.jpg
Hermitage Castle, home of Robin Redcap

Scots nobleman William de Soulis, was said in folklore to have a redcap familiar called "Robin Redcap". This entity was said to have wrought much harm and ruin in the lands of his master's dwelling, Hermitage Castle. Ultimately, William was (according to legend) taken to the Ninestane Rig, a stone circle near the castle, then wrapped in lead and boiled to death. [9] In reality, William de Soulis was imprisoned in Dumbarton Castle and died there, following his confessed complicity in the conspiracy against Robert the Bruce in 1320.

Sir Walter Scott in Minstrelsy of the Scottish Border (1802) records a ballad written by John Leyden entitled "Lord Soulis" in which Redcap has granted his master safety against weapons and lives in a chest secured by three strong padlocks. [10] Scott states that the Redcap is a class of spirits that haunts old castles, and that every ruined tower in the south of Scotland was supposed to have one of these spirits residing within. [11] Robin Redcap should not be confused with the mischievous hobgoblin known as Robin Roundcap of East Yorkshire folklore. [12] [13]

See also

Related Research Articles

<span class="mw-page-title-main">Elf</span> Supernatural being in Germanic folklore

An elf is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic Poetic Edda and the Prose Edda.

<span class="mw-page-title-main">Thomas the Rhymer</span> 13th-century Scottish laird and reputed prophet from Earlston

Sir Thomas de Ercildoun, better remembered as Thomas the Rhymer, also known as Thomas Learmont or True Thomas, was a Scottish laird and reputed prophet from Earlston in the Borders. Thomas' gift of prophecy is linked to his poetic ability.

<span class="mw-page-title-main">Leprechaun</span> Irish legendary creature

A leprechaun is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief. In later times, they have been depicted as shoe-makers who have a hidden pot of gold at the end of the rainbow.

<span class="mw-page-title-main">Romagna</span> Italian historical region

Romagna is an Italian historical region that approximately corresponds to the south-eastern portion of present-day Emilia-Romagna in northern Italy.

Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics.

<span class="mw-page-title-main">Hermitage Castle</span> Semi-ruined castle in Scotland

Hermitage Castle is a semi-ruined castle in the border region of Scotland. It stands in the remote valley of the Hermitage Water, part of Liddesdale in Roxburghshire. It is under the care of Historic Scotland. The castle has a reputation, both from its history and its appearance, as one of the most sinister and atmospheric castles in Scotland.

<span class="mw-page-title-main">William II de Soules</span> Scottish Border noble

William II de Soules, Lord of Liddesdale and Butler of Scotland, was a Scottish Border noble during the Wars of Scottish Independence. William was the elder son of Nicholas II de Soules, Lord of Liddesdale and Butler of Scotland, and a cousin of Alexander Comyn, Earl of Buchan. He was the nephew of John de Soules, Guardian of Scotland.

<i>Minstrelsy of the Scottish Border</i> Collection of ballads edited by Walter Scott

Minstrelsy of the Scottish Border is an anthology of Border ballads, together with some from north-east Scotland and a few modern literary ballads, edited by Walter Scott. It was first published by Archibald Constable in Edinburgh in 1802, but was expanded in several later editions, reaching its final state in 1830, two years before Scott's death. It includes many of the most famous Scottish ballads, such as "Sir Patrick Spens", "The Young Tamlane", "The Twa Corbies", "The Douglas Tragedy", "Clerk Saunders", "Kempion", "The Wife of Usher's Well", "The Cruel Sister", "The Dæmon Lover", and "Thomas the Rhymer". Scott enlisted the help of several collaborators, notably John Leyden, and found his ballads both by field research of his own and by consulting the manuscript collections of others. Controversially, in the editing of his texts he preferred literary quality over scholarly rigour, but Minstrelsy of the Scottish Border nevertheless attracted high praise from the first. It was influential both in Britain and on the Continent, and helped to decide the course of Scott's later career as a poet and novelist. In recent years it has been called "the most exciting collection of ballads ever to appear".

Seelie is a term for fairies in Scottish folklore, appearing in the form of seely wights or The Seelie Court. The Northern and Middle English word seely, and the Scots form seilie, mean "happy", "lucky" or "blessed." Despite their name, the seelie folk of legend could be morally ambivalent and dangerous. Calling them "seelie," similar to names such as "good neighbors," may have been a euphemism to ward off their anger.

Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.

<span class="mw-page-title-main">Goblin</span> Mythical creature

A goblin is a small, grotesque, monstrous creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.

<span class="mw-page-title-main">Gaudentius of Rimini</span> Patron saint of Rimini, Italy

Gaudentius of Rimini was a bishop of Rimini, who is venerated as a martyred saint in the Catholic Church and Eastern Orthodox Church.

<span class="mw-page-title-main">Folklore of Italy</span> Popular tales and legends from Italy

Folklore of Italy refers to the folklore and urban legends of Italy. Within the Italian territory, various people have followed each other over time, each of which has left its mark on current culture. Some tales also come from Christianization, especially those concerning demons, which are sometimes recognized by Christian demonology. Italian folklore also includes the genre of the fairy tale, folk music, folk dance and folk heroes.

<span class="mw-page-title-main">Ninestane Rig</span>

Ninestane Rig is a small stone circle in Scotland near the English border. Located in Roxburghshire, near to Hermitage Castle, it was probably made between 2000 BC and 1250 BC, during the Late Neolithic or early Bronze Age. It is a scheduled monument and is part of a group with two other nearby ancient sites, these being Buck Stone standing stone and another standing stone at Greystone Hill. Settlements appear to have developed in the vicinity of these earlier ritual features in late prehistory and probably earlier.

In the folklore on the Anglo-Scottish border, the Brown Man of the Muirs is a dwarf who serves as a guardian spirit of wild animals. Also is a Folklore story, called "Brown Man of the Moor" in the Richardson's Table Book in the 19 century according to Publications of the Folklore Society of North England, where appear the creatures: boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins and brown men.

The Borda is a legendary creature that belongs to the culture of the Emilia-Romagna and other areas of the Po Valley in Italy.

<i>Piada dei morti</i> Sweet bread from Rimini, Italy

Piada dei morti is a sweet focaccia topped with raisins, almonds, walnuts, and pine nuts. It is local to Rimini, in the Emilia-Romagna region of Italy, and traditionally eaten in November for All Souls' Day.

The mazapégul, also known by several other names in Romagnol, are mischievous nocturnal elves in the folklore of Romagna, especially around the Apennines of Forlì, in northern Italy.

<i>Caveja</i> Agricultural equipment and symbol of Romagna, Italy

A caveja is a wrought iron rod which was fixed at the helm of a plough or cart to prevent the dislodging of an ox's yoke in the event of a sudden stop. It is a symbol of the historical region of Romagna in northern Italy, where it was widely used. In the rest of Italy, the caveja is more commonly known as a cavicchio or chiodella.

References

  1. 1 2 3 4 Henderson, William (1879). Folklore of the Northern Counties of England and the Borders (2nd ed.) W. Satchell, Peyton & Co. p. 253.
  2. 1 2 3 4 5 Briggs, Katharine (1976). An Encyclopedia of Fairies. Pantheon Books. p. 339. ISBN   0394409183.
  3. Henderson 1879, pp. 250, 253.
  4. Briggs 1976, pp. 247, 339.
  5. Wood, J. Maxwell (1911). Witchcraft and Superstitious Record in the South-Western District of Scotland. Dumfries: J. Maxwell & Son. pp. 294-5.
  6. Westwood, Jennifer and Kingshill, Sophia (2009). The Lore of Scotland: A Guide to Scottish Legends. Random House Books. p. 126. ISBN   9781905211623.
  7. Bottrell, William (1880). Stories and Folk-Lore of West Cornwall, Third Series. F. Rodda, Penzance. p. 93.
  8. Allingham, William (1862). Nightingale Valley: A Collection of Choice Lyrics and Short Poems. London: Bell and Daldy. pp. 42–3.
  9. Mack, James Logan (1926). The Border Line. Edinburgh: Oliver & Boyd. p. 146.
  10. Scott, Walter (1849). Minstrelsy of the Scottish Border (Vol. 4). Robert Cadell, Edinburgh. pp. 235–257.
  11. Scott 1849, p. 243.
  12. Gutch, Eliza (1912). County Folklore (Vol. 6). David Nutt. p. 54.
  13. Nicholson, John (1890). Folk Lore of East Yorkshire. London: Simpkin, Marshall, Hamilton, Kent & Co. pp. 80–1.
  14. 1 2 3 "Mazapegul: il folletto romagnolo che ha fatto dannare i nostri nonni" [Mazapegul: The elf from Romagna who ruined our grandparents]. Romagna Republic (in Italian). 21 November 2020. Retrieved 1 March 2024.
  15. Lazzari, Martina (29 October 2023). "Piada dei morti, preparazione e curiosità sulla dolce "piadina" romagnola" [Piada dei morti: Preparation and curiosity about the sweet Romagnol "piadina"]. RiminiToday (in Italian). Retrieved 17 February 2024.
  16. 1 2 Campagna, Claudia (28 February 2020). "Mazapegul, il folletto romagnolo" [Mazapegul, the romagnol elf]. Romagna a Tavola (in Italian). Retrieved 1 March 2024.
  17. "Mazapègul, il 'folletto di Romagna' al Centro Mercato" [Mazapègul, the 'elf of Romagna' at the Market Centre]. estense.com (in Italian). 13 March 2014. Retrieved 2 March 2024.
  18. Cuda, Grazia (5 February 2021). "E' Mazapégul" [It's Mazapégul]. Il Romagnolo (in Italian). Retrieved 2 March 2024.