Related Research Articles
A banshee is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumuli or "mounds" that dot the Irish countryside, which are known as síde in Old Irish.
A kelpie, or water kelpie, is a shape-shifting spirit inhabiting lochs in Irish and Scottish folklore. It is usually described as a grey or white horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem "Address to the Devil".
La Llorona is a vengeful ghost in Mexican folklore who is said to roam near bodies of water mourning her children whom she drowned in a jealous rage after discovering her husband was cheating on her.
The bogeyman is a mythical creature used by adults to frighten children into good behaviour. Bogeymen have no specific appearances and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehaviour. The bogeyman, and conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on the purpose of invoking the figure, often on the basis of a warning from an authority figure to a child. The term is sometimes used as a non-specific personification of, or metonym for, terror, and sometimes the Devil.
A changeling, also historically referred to as an auf or oaf, is a human-like creature found throughout much of European folklore. A changeling was a substitute left by a supernatural being on kidnapping a human being. Sometimes the changeling was a 'stock', more often the changeling was a supernatural being made magically to look like the kidnapped human. Supernatural beings blamed for stealing children included fairies, demons, trolls, nereids and many others. Usually, the kidnapped human was a child; but there were cases, particularly in Scandinavia and Ireland where adults were taken.
Scottish mythology is the collection of myths that have emerged throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives.
Bloody Bones is a bogeyman figure in English and North American folklore whose first written appearance is approximately 1548. As with all bogeymen the figure has been used to frighten children into proper deportment. The character is sometimes called Rawhead, Tommy Rawhead, or Rawhead-and-Bloody-Bones.
In English folklore, grindylow or grundylow is a creature in the counties of Yorkshire and Lancashire. The name is thought to be connected to Grendel, a name or term used in Beowulf and in many Old English charters where it is seen in connection with meres, bogs and lakes.
Black Annis is a bogeyman figure in English folklore. She is imagined as a blue-faced hag or witch with iron claws and a taste for human flesh. She is said to haunt the countryside of Leicestershire, living in a cave in the Dane Hills with a great oak tree at the entrance.
Peg Powler is a hag and water spirit in English folklore who inhabits the River Tees. Similar to the Grindylow, Jenny Greenteeth, and Nelly Longarms, she drags children into the water if they get too close to the edge. She is regarded as a bogeyman figure who is invoked by parents to frighten children into proper behavior. The 19th century folklorist William Henderson describes Peg Powler as having green hair and "an insatiable desire for human life" and she is said to lure people into the river to drown or be devoured. The foam or froth which is often seen floating on certain parts of the Tees is called "Peg Powler's suds" or "Peg Powler's cream".
Jenny Greenteeth a.k.a. Wicked Jenny, Ginny Greenteeth and Grinteeth is a figure in English folklore. A river-hag, similar to Peg Powler and derived from the grindylow, she would pull children or the elderly into the water and drown them. The name is also used to describe pondweed or duckweed, which can form a continuous mat over the surface of a small body of water, making it misleading and potentially treacherous, especially to unwary children. With this meaning the name is common around Liverpool and southwest Lancashire.
Glashtyn is a legendary creature from Manx folklore.
Joan the Wad is a mythological character in Cornish folklore. She is the Queen of the Pixies, which are tiny mythical creatures usually associated with the counties of Cornwall and Devon in England.
Tylwyth Teg is the most usual term in Wales for the mythological creatures corresponding to the fairy folk of Welsh and Irish folklore Aos Sí. Other names for them include Bendith y Mamau, Gwyllion and Ellyllon.
The caoineag is a female spirit in Scottish folklore and a type of Highland banshee, her name meaning "weeper". She is normally invisible and foretells death in her clan by lamenting in the night at a waterfall, stream or Loch, or in a glen or on a mountainside. Unlike the related death portent known as the bean nighe, the caoineag cannot be approached, questioned, or made to grant wishes.
In Scottish folklore the Ghillie Dhu or Gille Dubh was a solitary male fairy. He was kindly and reticent, yet sometimes wild in character. He had a gentle devotion to children. Dark-haired and clothed in leaves and moss, he lived in a birch wood within the Gairloch and Loch a Druing area of the north-west Highlands of Scotland. Ghillie Dhu is the eponym for the ghillie suit.
A brag is a mischievous shapeshifting goblin in the folklore of Northumbria and often takes the form of a horse or donkey. It is fond of letting unsuspecting humans ride on its back before bucking them off into a pond or bush and running away laughing. One notable example is the Picktree Brag that was said to take other unusual forms such as a calf with a white handkerchief around its neck, a naked headless man, and even four men holding a white sheet. A brag at Humbleknowe was never seen but made hideous noises in the night.
A brownie or broonie (Scots), also known as a brùnaidh or gruagach, is a household spirit or Hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts.
A hag is a wizened old woman, or a kind of fairy or goddess having the appearance of such a woman, often found in folklore and children's tales such as "Hansel and Gretel". Hags are often seen as malevolent, but may also be one of the chosen forms of shapeshifting deities, such as The Morrígan or Badb, who are seen as neither wholly benevolent nor malevolent.
In the folklore on the Anglo-Scottish border, the Brown Man of the Muirs is a dwarf who serves as a guardian spirit of wild animals. Also is a Folklore story, called "Brown Man of the Moor" in the Richardson's Table Book in the 19 century according to Publications of the Folklore Society of North England, where appear the creatures: boggleboes, bogies, redmen, portunes, grants, hobbits, hobgoblins and brown men.
References
- ↑ Briggs, Katharine (1976). An Encyclopedia of Fairies. Pantheon Books. p. 305. ISBN 0394409183.
- ↑ Wright, Elizabeth Mary (1913). Rustic Speech and Folk-Lore. Humphrey Milford, Oxford University Press. pp. 198-199.
- ↑ Bane, Theresa (2013). Encyclopedia of Fairies in World Folklore and Mythology. McFarland & Co. p. 245. ISBN 0786471115.
- ↑ "[Illustrations]", Durham County, Duke University Press, 2011-05-09, doi:10.2307/j.ctv1134gqm.19 , retrieved 2022-10-01
 | This article about a legendary creature is a stub. You can help Wikipedia by expanding it. |
 | This article relating to a European folklore is a stub. You can help Wikipedia by expanding it. |