Biasd Bheulach

Last updated

In Scottish folklore the Biasd Bheulach is a monster or spirit that haunts Odal Pass on the Isle of Skye in Scotland. [1] [2] It is also known as the Biasd Bealach Odail ("Beast of Odal Pass"). [3] [4]

Description

The Biasd Bheulach is a nocturnal shapeshifter described by John Gregorson Campbell in Witchcraft and Second Sight in the Highlands and Islands of Scotland (1902):

Sometimes it bore the form of a man, sometimes of a man with only one leg. At other times it appeared like a greyhound or beast prowling about, and sometimes it was heard uttering frightful shrieks and outcries which made the workmen leave their bothies in horror. It was only during the night it was seen or heard. [3]

Travellers through the pass at night often reported being attacked by it. One of its victims, according to legend, was found dead on the roadside pierced with two wounds, one on his side and one on his leg with a hand pressed on each wound. Campbell states that "it was considered impossible that these wounds could have been inflicted by human agency." [3] He further mentions that the attacks ceased after the victim's body was found, [3] which led the folklorist Katharine Briggs to suggest that the monster may have been the ghost of a murdered man looking for revenge. [1]

Related Research Articles

Will-o-the-wisp Atmospheric ghost lights

In folklore, a will-o'-the-wisp, will-o'-wisp or ignis fatuus, is an atmospheric ghost light seen by travelers at night, especially over bogs, swamps or marshes. The phenomenon is known in English folk belief, English folklore and much of European folklore by a variety of names, including jack-o'-lantern, friar's lantern, hinkypunk and hobby lantern and is said to mislead travelers by resembling a flickering lamp or lantern. In literature, will-o'-the-wisp metaphorically refers to a hope or goal that leads one on but is impossible to reach or something one finds sinister and confounding.

A trow, is a malignant or mischievous fairy or spirit in the folkloric traditions of the Orkney and Shetland islands. Trows are generally inclined to be short of stature, ugly, and shy in nature.

Kelpie Shape-shifting water spirit in Scottish folklore

A kelpie, or water kelpie, is a shape-shifting spirit inhabiting lakes in Scottish folklore. It is a Celtic legend; however, analogues exist in other cultures. It is usually described as a black horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem "Address to the Devil".

Boobrie

The boobrie is a mythological shapeshifting entity inhabiting the lochs of the west coast of Scotland. It commonly adopts the appearance of a gigantic water bird resembling a cormorant or great northern diver, but it can also materialise in the form of various other mythological creatures such as a water bull.

In folklore, a crone is an old woman who may be disagreeable, malicious, or sinister in manner, often with magical or supernatural associations that can make her either helpful or obstructing. The Crone is also an archetypal figure, a Wise Woman. As a character type, the crone shares characteristics with the hag. The word became further specialized as the third aspect of the Triple Goddess popularized by Robert Graves and subsequently in some forms of neopaganism, particularly Wicca in which she symbolizes the Dark Goddess, the dark of the moon, the end of a cycle; together with the Mother and the Maiden she represents part of the circle of life. In New Age and feminist spiritual circles, a "Croning" is a ritual rite of passage into an era of wisdom, freedom, and personal power.

Fuath

A fuath is a class of malevolent spirits in Scottish Highland folklore, especially water spirits.

The baobhan sith is a female vampire in the folklore of the Scottish Highlands, though they also share certain characteristics in common with the succubus and fairy. They appear as beautiful women who seduce their victims before attacking them and draining their blood.

Each-uisge

The each-uisge is a water spirit in Scottish folklore, known as the each-uisce in Ireland and cabyll-ushtey on the Isle of Man. It usually takes the form of a horse, and is similar to the kelpie but far more vicious.

The bean-nighe is a female spirit in Scottish folklore, regarded as an omen of death and a messenger from the Otherworld. She is a type of ban-sìth that haunts desolate streams and washes the clothing of those about to die. Les Lavandières is the French word under which these "night washerwomen" are perhaps best known. She is also called nigheag, “the little washer,” nigheag na h-ath, “little washer of the ford,” or nigheag bheag a bhroin, “little washer of the sorrow.”

The cù-sìth(e), plural coin-shìth(e) is a mythological hound found in the folklore of Scotland. A similar creature exists in Irish folklore, and it also bears some resemblance to the Welsh Cŵn Annwn.

The wulver is a kind of humanoid wolf creature that is part of the folklore of the Shetland islands off the coast of Scotland.

Glashtyn

Glashtyn is a legendary creature from Manx folklore.

Black dog (ghost) Mythical creature of British folklore

A black dog is a motif of a spectral or demonic entity found primarily in the folklore of the British Isles. The black dog is essentially a nocturnal apparition, in some cases a shapeshifter, and is often said to be associated with the Devil or described as a ghost or supernatural hellhound. Its appearance was regarded as a portent of death. It is generally supposed to be larger than a normal dog and often has large glowing eyes. It is sometimes associated with electrical storms and also with crossroads, places of execution and ancient pathways.

Gigelorum is an insect of Scottish folklore. It was believed to be the smallest creature. No description or information is available about it except that it inhabits the ear of a mite.

In Scottish folklore the Ghillie Dhu or Gille Dubh was a solitary male fairy. He was kindly and reticent yet sometimes wild in character but had a gentle devotion to children. Dark-haired and clothed in leaves and moss, he lived in a birch wood within the Gairloch and Loch a Druing area of the north-west highlands of Scotland. Ghillie Dhu is the eponym for the ghillie suit.

Brownie (folklore) Household spirit in Scottish folklore

A brownie or broonie (Scots), also known as a brùnaidh or gruagach, is a household spirit from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts.

The bauchan is a type of domestic hobgoblin in Scottish folklore. It is often mischievous and sometimes dangerous, but is also very helpful when the need arises.

The water bull, also known as tarbh uisge in Scottish Gaelic, is a mythological Scottish creature similar to the Manx tarroo ushtey. Generally regarded as a nocturnal resident of moorland lochs, it is usually more amiable than its equine counterpart the water horse, but has similar amphibious and shapeshifting abilities.

John Gregorson Campbell

John Gregorson Campbell was a Scottish folklorist and Free Church minister at the Tiree and Coll parishes in Argyll, Scotland. An avid collector of traditional stories, he became Secretary to the Ossianic Society of Glasgow University in the mid-1850s. Ill health had prevented him taking up employment as a Minister when he was initially approved to preach by the Presbytery of Glasgow in 1858 and later after he was appointed to Tiree by the Duke of Argyll in 1861, parishioners objected to his manner of preaching.

In Scottish folklore, the beithir is a large snakelike creature or dragon.

References

  1. 1 2 Briggs, Katharine (1976). An Encyclopedia of Fairies. Pantheon Books. p. 23. ISBN   0394409183.
  2. Bane, Theresa (2016). Encyclopedia of Spirits and Ghosts in World Mythology. McFarland & Company. p. 32. ISBN   1476663556.
  3. 1 2 3 4 Campbell, John Gregorson (1902). Witchcraft and Second Sight in the Highlands and Islands of Scotland. Glasgow: James MacLehose and Sons. pp. 207–8.
  4. Mackenzie, Donald Alexander (1935). Scottish Folklore and Folk Life. Blackie & Son. pp. 250–1.