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In folklore, a ghoul is a demon-like being or monstrous humanoid, often associated with graveyards and the consumption of human flesh. In the legends or tales in which they appear, a ghoul is far more ill-mannered and foul than goblins. The concept originated in pre-Islamic Arabian religion. Modern fiction often uses the term to label a specific kind of monster.
In Finnish mythology and lore, a menninkäinen is believed to be a leprechaun-like inhabitant of the forests. Fairy tale depictions often involve riddling, dominance struggles and favors elicited. Menninkäinen were probably originally thought to be spirits of dead people, but folklore about them has changed during time, and they turned to be something else.
A hobgoblin is a household spirit, appearing in English folklore, once considered helpful, but which since the spread of Christianity has often been considered mischievous. Shakespeare identifies the character of Puck in his A Midsummer Night's Dream as a hobgoblin.
A bugbear is a legendary creature or type of hobgoblin comparable to the boogeyman, and other creatures of folklore, all of which were historically used in some cultures to frighten disobedient children.
Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics.
The bogeyman is a mythical creature typically used to frighten children into good behavior. Bogeymen have no specific appearances, and conceptions vary drastically by household and culture, but they are most commonly depicted as masculine or androgynous monsters that punish children for misbehavior. The bogeyman, and conceptually similar monsters can be found in many cultures around the world. Bogeymen may target a specific act or general misbehaviour, depending on the purpose of invoking the figure, often on the basis of a warning from an authority figure to a child. The term is sometimes used as a non-specific personification of, or metonym for, terror – and sometimes the Devil.
An imp is a European mythological being similar to a fairy or demon, frequently described in folklore and superstition. The word may perhaps derive from the term ympe, used to denote a young grafted tree.
In Breton folklore, a Korrigan is a fairy or dwarf-like spirit. The word korrigan means in Breton "small-dwarf". It is closely related to the Cornish word korrik which means gnome. The name changes according to the place. Among the other names, there are korrig, korred, korrs, kores, couril, crion, goric, kornandon, ozigan, nozigan, teuz, torrigan, viltañs, poulpikan, poulpiquet, and paotred ar sabad.
The kallikantzaros is a malevolent creature in Southeast European and Anatolian folklore. Stories about the kallikantzaros or its equivalents can typically be found in Greece, Bulgaria, Turkey, Serbia, Albania, Bosnia, and Cyprus. Kallikantzaroi are believed to dwell underground but come to the surface during the twelve days of Christmas, from 25 December to 6 January.
A spriggan is a legendary creature from Cornish folklore. Spriggans are particularly associated with West Penwith in Cornwall.
The Knocker, Knacker, or Tommyknocker (US) is a mythical, subterranean, gnome-like creature in Cornish and Devon folklore. The Welsh counterpart is the coblyn. It is closely related to the Irish leprechaun, Kentish kloker and the English and Scottish brownie. The Cornish describe the creature as a little person 2 ft 0 in (0.61 m) tall, with a disproportionately large head, long arms, wrinkled skin, and white whiskers. It wears a tiny version of standard miner's garb and commits random mischief, such as stealing miners' unattended tools and food.
The Simonside Dwarfs, also known as Brownmen, Bogles and Duergar, are in English folklore a race of dwarfs, particularly associated with the Simonside Hills of Northumberland, in northern England. Their leader was said to be known as Heslop.
Bloody Bones is a bogeyman figure in English and North American folklore whose first written appearance is approximately 1548. As with all bogeymen the figure has been used to frighten children into proper deportment. The character is sometimes called Rawhead, Tommy Rawhead, or Rawhead-and-Bloody-Bones.
A lutin is a type of hobgoblin in French folklore and fairy tales. Female lutins are called lutines.
Glashtyn is a legendary creature from Manx folklore.
A duende is a humanoid figure of folklore, with variations from Iberian, Ibero American, and Latin American cultures, comparable to dwarves, gnomes, or leprechauns.
Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on their journey.
A bluecap is a mythical fairy or ghost in English folklore that inhabits mines and appears as a small blue flame. If miners treat them with respect, the bluecaps lead them to rich deposits of minerals. Like knockers or kobolds, bluecaps can also forewarn miners of cave-ins. They are mostly associated with the Anglo-Scottish borders.
A goblin is a small, grotesque, monstrous humanoid creature that appears in the folklore of multiple European cultures. First attested in stories from the Middle Ages, they are ascribed conflicting abilities, temperaments, and appearances depending on the story and country of origin, ranging from mischievous household spirits to malicious, bestial thieves. They often have magical abilities similar to a fairy or demon, such as the ability to shapeshift.
References
- ↑ ""coblynau" in A Dictionary of Celtic Mythology, OUP".
- ↑ Offut, Jason (2019). Chasing American Monsters. Woodbury, Minnesota: Llewellyn Publications. ISBN 978-0-7387-5995-1.
- ↑ Franklin, Anna (2002). "Goblin", The Illustrated Encyclopedia of Fairies. London: Paper Tiger. ISBN 1-84340-240-8. p. 108
- ↑ The Concise Oxford Dictionary of Current English
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