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A deal with the Devil [lower-alpha 1] , also known as a Faustian bargain, is a cultural motif exemplified by the legend of Faust and the figure of Mephistopheles, as well as being elemental to many Christian traditions. According to traditional Christian belief about witchcraft, the pact is between a person and the Devil or another demon, trading a soul for diabolical favours, which vary by the tale, but tend to include youth, knowledge, wealth, fame and power.
It was also believed that some people made this type of pact just as a sign of recognising the minion as their master, in exchange for nothing. The bargain is a dangerous one, as the price of the fiend's service is the wagerer's soul. For most religions, the tale may have a bad end, with eternal damnation for the foolhardy venturer. Conversely, it may have a comic twist, in which a wily peasant outwits the devil, characteristically on a technical point. The person making the pact sometimes tries to outwit the devil, but loses in the end (e.g., man sells his soul for eternal life because he will never die to pay his end of the bargain. Immune to the death penalty, he commits murder, but is sentenced to life in prison).
A number of famous works refer to pacts with the devil, from the numerous European Devil's Bridges to the violin virtuosity of Giuseppe Tartini and Niccolò Paganini to the "crossroad" myth associated with Robert Johnson.
In Stith Thompson's Motif-Index of Folk-Literature , "Bargain with the devil" constitutes motif number M210 and "Man sells soul to devil" motif number M211. [1]
It is usually thought that individuals who make a pact also promise to demons that they will kill children or consecrate them to the devil at the moment of birth (many midwives were accused of this, due to the number of children who died at birth in the Middle Ages and the Renaissance), take part in Witches' Sabbaths, have sexual relations with demons, and sometimes engender children from a succubus, or an incubus in the case of women.[ citation needed ]
The pact can be either oral or written. [2] An oral pact may be made by means of invocations, conjurations, or rituals to attract the demon; once the conjure thinks the demon is present, they ask for the wanted favour and offer their soul in exchange, and no evidence is left of the pact. But according to some witch trials, an oral pact left evidence in the form of the Witches' mark, an indelible mark where the marked person had been touched by the devil to seal the pact. The mark could be used as a proof to determine that the pact was made. It was also believed that on the spot where the mark was left, the marked person could feel no pain. A written pact consists in the same forms of attracting the demon, but includes a written act, usually signed with the conjurer's blood (although sometimes it was also alleged that the whole act had to be written with blood; meanwhile some demonologists defended the idea of using red ink instead of blood and others suggested the use of animal blood instead of human blood). [3]
These acts present themselves as diabolical pacts, though there is not always certainty of an actor's authentic sanity. Usually the acts included strange characters that were said to be the signature of a demon, and each one had his own sigil. Books like The Lesser Key of Solomon (also known as Lemegeton Clavicula Salomonis) give a detailed list of these signs, known as diabolical signatures.
The Malleus Maleficarum discusses several alleged instances of pacts with the Devil, especially concerning women. It was considered that all witches and warlocks had made a pact with one of the demons, usually Satan.
According to demonology, there is a specific month, day of the week, and hour to call each demon, so the invocation for a pact has to be done at the right time. Also, as each demon has a specific function, a certain demon is invoked depending on what the conjurer is going to ask.
In the narrative of the Synoptic Gospels, Jesus is offered a series of bargains by the devil, in which he is promised worldly riches and glory in exchange for serving the devil rather than God. Upon rejecting the devil's overtures, he embarks on his travels as the Messiah. [4]
The predecessor of The Faustus in the Christian religion is Theophilus ("Friend of God" or "Beloved of God") the unhappy and despairing cleric, disappointed in his worldly career by his bishop, who sells his soul to the devil but is redeemed by the Virgin Mary. [5] His story appears in a Greek version of the 6th century written by a "Eutychianus" who claims to have been a member of the household in question.
A 9th-century Miraculum Sancte Marie de Theophilo penitente inserts a Virgin as intermediary with diabolus, his "patron", providing the prototype of a closely linked series in the Latin literature of the West. [6]
In the 10th century, the poet nun Hroswitha of Gandersheim adapted the text of Paulus Diaconus for a narrative poem that elaborates Theophilus' essential goodness and internalizes the seduction of good and evil, in which the devil is magus, a necromancer. As in her model, Theophilus receives back his contract from the devil, displays it to the congregation, and soon dies.
A long poem on the subject by Gautier de Coincy (1177/8–1236), entitled Le miracle de Théophile: ou comment Théophile vint à la pénitence provided material for a 13th-century play by Rutebeuf, Le Miracle de Théophile , where Theophilus is the central pivot in a frieze of five characters, the Virgin and the bishop flanking him on the side of good, the Jew and the devil on the side of evil.
The term "a deal with the Devil" (or "Faustian bargain") is also used metaphorically to condemn a person or persons perceived as having cooperated with an evil person or organization. An example of this is the Nazi-Jewish negotiations during The Holocaust, both positively[ citation needed ] and negatively. [22] Under Jewish law, the principle of pikuach nefesh ("saving life") is an obligation to compromise one's principles in order to preserve human life. Rudolf Kastner was accused of negotiating with the Nazis to save a select few at the expense of the many. The term has been mis-used in reference to Kastner's act. [22]
Satan, also known as the Devil, is an entity in Abrahamic religions that seduces humans into sin. In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'. In Christianity and Islam, he is usually seen as a fallen angel or jinn who has rebelled against God, who nevertheless allows him temporary power over the fallen world and a host of demons. In the Quran, Iblis is an evil entity (shaitan) made of fire who was cast out of Heaven because he refused to bow before the newly created Adam and incites humans to sin by infecting their minds with waswās.
Faust is the protagonist of a classic German legend based on the historical Johann Georg Faust. The erudite Faust is highly successful yet dissatisfied with his life, which leads him to make a pact with the Devil at a crossroads, exchanging his soul for unlimited knowledge and worldly pleasures. The Faust legend has been the basis for many literary, artistic, cinematic, and musical works that have reinterpreted it through the ages. "Faust" and the adjective "Faustian" imply sacrificing spiritual values for power, knowledge, or material gain.
Mephistopheles, also known as Mephisto, is a demon featured in German folklore. He originally appeared in literature as the demon in the Faust legend and has since become a stock character appearing in other works of arts and popular culture.
Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible, the interpretation of these scriptures, the writings of early Christianity philosophers, hermits, and the associated traditions and legends incorporated from other beliefs.
La Chasse-galerie, also known as "The Bewitched Canoe" or "The Flying Canoe", is a popular French-Canadian tale of lumberjacks from camps working around the Gatineau River who make a deal with the devil, a variant of the Wild Hunt. Its best-known version was written by Honoré Beaugrand (1848–1906). It was published in The Century Magazine in August 1892.
Gorgoroth is a Norwegian black metal band based in Bergen. It was formed in 1992 by guitarist Infernus, who is the sole original member remaining, and has released nine studio albums. Gorgoroth are a Satanic band and have drawn controversy due to some of their concerts, which have featured impaled sheep heads and mock crucifixions. The band is named after the dead plateau of darkness in the land of Mordor from J. R. R. Tolkien's fantasy novel The Lord of the Rings.
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.
Georg Faustus (sometimes also Georg Sebellicus Faustus , known in English as John Faustus, was a German itinerant alchemist, astrologer, and magician of the German Renaissance. He was often called a conman and a heretic by the people of medieval Europe.
Saint Theophilus the Penitent or Theophilus of Adana was a cleric in the sixth century Church who is said to have made a deal with the Devil to gain an ecclesiastical position. His story is significant as it is one of the oldest popular stories of a pact with the Devil and was an inspiration for the Faust legend. Eutychianus of Adana, who claimed to be an eyewitness of the events, is the first to record Theophilus's story.
A printer's devil was a young apprentice in a printing establishment who performed a number of tasks, such as mixing tubs of ink and fetching type. Notable writers including Benjamin Franklin, Walt Whitman, Ambrose Bierce, Bret Harte, and Mark Twain served as printer's devils in their youth along with indentured servants.
Pan Twardowski, also known as Master Twardowski, is a sorcerer in Polish folklore and literature who made a deal with the Devil. Twardowski sold his soul in exchange for special powers – such as being able to summon for King Sigismund Augustus the spirit of his deceased wife – and eventually met a tragic fate.
The Devil, appears frequently as a character in literature and various other media, beginning in the 6th century when the Council of Constantinople officially recognized Satan as part of their belief system. In Abrahamic religions, the figure of the Devil, Satan personifies evil. In music, the Devil is referenced across both classical and popular music. Connecting the devil to certain music can be used to associate the music with immorality, either by critics or by the musicians themselves. In television and film, the Devil has a long history of being used and often appears as an extremely powerful, purely evil, antagonist. He also may appear working behind the scenes, in disguise, or in secrecy to influence a story in the forefront. In narrative works, the Devil is often associated with concepts such as the Antichrist, Hell and the afterlife, and the apocalypse. Especially in media from the early 1900s, creators might have been compelled to portray the Devil with another name or in a non-classical fashion to skirt censorship laws that discouraged showing the Devil as a character. Occasionally the Devil appears not as an entity but rather is used as a name for something that is very sinister or malevolent in a narrative such that the characters feel it is the Devil.
Roger Tiegs, better known by his stage name Infernus, is a Norwegian black metal musician and Satanist. He is the sole founding member and chief ideologist of the black metal band Gorgoroth, formed in 1992, in addition to being the founder and head of Forces of Satan Records. While mainly a guitarist, Infernus has also participated as bassist, drummer and vocalist on several recordings released both by Gorgoroth and other bands.
Faust has inspired artistic and cultural works for over four centuries. The following lists cover various media to include items of historic interest, enduring works of high art, and recent representations in popular culture. The entries represent works that a reader has a reasonable chance of encountering rather than a complete catalog.
This article lists cultural references to Mephistopheles, the fictional devil from Faust and Doctor Faustus who has been used in other pieces of literature, film, comics and music.
Werewolf witch trials were witch trials combined with werewolf trials. Belief in werewolves developed parallel to the belief in European witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland during the Valais witch trials in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of lycanthropy involved in only a small fraction of witchcraft trials.
"Daniel and the Devil" is an 1888 short story by the American journalist and poet Eugene Field. Similar in subject matter and setting to other American "pact with the Devil" or Faust stories, such as "Young Goodman Brown" by Nathaniel Hawthorne and Washington Irving's "The Devil and Tom Walker," Field's story varies significantly in allowing the Faust character (Daniel) to escape from the bargain.
The idea of making a deal with the devil has appeared many times in works of popular culture. These pacts with the Devil can be found in many genres, including: books, music, comics, theater, movies, TV shows and games. When it comes to making a contract with the Devil, they all share the same prevailing desire, a mortal wants some worldly good for their own selfish gain, but in exchange, they must give up their soul for eternity.
Newes from Scotland - declaring the damnable life and death of Dr. Fian, a notable sorcerer is a pamphlet printed in London in 1591, and likely written by James Carmichael, who later advised King James VI on the writing of his book Daemonologie. Carmichael made a claim for payment for fifteen months work attending the examinations of diverse witches. The book describes the North Berwick witch trials in Scotland and the confessions given before the king, and was published in Daemonologie by King James in 1597.
John Fian was a Scottish schoolmaster in Prestonpans, East Lothian and purported sorcerer. He confessed to have a compact with the devil while acting as register and scholar to several witches in North Berwick Kirk. He was accused of bewitching townsfolk, preaching witchcraft, and, along with Agnes Sampson and others, raising storms to sink the fleet of King James VI of Scotland and his wife Anne of Denmark as they returned from Copenhagen, having been married in Oslo. He along with several other purported witches were arrested, examined and put to torture, in what would become known as the North Berwick witch trials.
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