A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
Matthew Hopkins was an English witch-hunter whose career flourished during the English Civil War. He was mainly active in East Anglia and claimed to hold the office of Witchfinder General, although that title was never bestowed by Parliament.
Osculum infame is the name of a witch's supposed ritual greeting upon meeting with the Devil. The name means the 'shameful kiss' or 'kiss of shame', since it involved kissing the devil's anus, his "other" mouth. According to folklore, it was this kiss that allowed the Devil to seduce women.
Daemonologie—in full Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick on Halloween night. They ran for two years, and implicated over 70 people. These included Francis Stewart, 5th Earl of Bothwell, on charges of high treason.
A deal with the Devil is a cultural motif exemplified by the legend of Faust and the figure of Mephistopheles, as well as being elemental to many Christian traditions. According to traditional Christian belief about witchcraft, the pact is between a person and the Devil or another demon, trading a soul for diabolical favours, which vary by the tale, but tend to include youth, knowledge, wealth, fame and power.
Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.
Ane Koldings was an alleged Danish witch. She was a main defendant in the Copenhagen witch trials held during the summer of 1590, which were held as a parallel to the famous North Berwick Witch trials in Edinburgh in Scotland.
Werewolf witch trials were witch trials combined with werewolf trials. Belief in werewolves developed parallel to the belief in European witches, in the course of the Late Middle Ages and the Early Modern period. Like the witchcraft trials as a whole, the trial of supposed werewolves emerged in what is now Switzerland during the Valais witch trials in the early 15th century and spread throughout Europe in the 16th, peaking in the 17th and subsiding by the 18th century. The persecution of werewolves and the associated folklore is an integral part of the "witch-hunt" phenomenon, albeit a marginal one, accusations of lycanthropy involved in only a small fraction of witchcraft trials.
Newes from Scotland - declaring the damnable life and death of Dr. Fian, a notable sorcerer is a pamphlet printed in London in 1591, and likely written by James Carmichael, who later advised King James VI on the writing of his book Daemonologie. It describes the North Berwick witch trials in Scotland and the confessions given before the king, and was published in Daemonologie by King James in 1597.
The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200. The Great Scottish Witch Hunt of 1597 was the second of five nationwide witch hunts in Scottish history, the others being The Great Scottish Witch Hunt of 1590–91, The Great Scottish Witch Hunt of 1628–1631, The Great Scottish witch hunt of 1649–50 and The Great Scottish Witch Hunt of 1661–62.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
Geillis Duncan also spelled Gillis Duncan was a young maidservant in 16th century Scotland who was accused of being a witch. She was also the first recorded British named player of the mouth harp.
A Guide to Grand-Jury Men — in full, A Guide to Grand Jury Men, Divided in two books. In the first, is the Author's best advice to them what to do, before they bring in a Billa vera in cases of Witchcraft, with a Christian Direction to such as are too much given upon every cross to think themselves bewitched. In the Second, is a Treatise touching Witches good and bad, how they may be known, evicted, condemned, with many particulars tending thereunto was first published in 1627 and written by a puritan clergyman named Richard Bernard.
Margaret Aitken, known as the Great Witch of Balwearie, was an important figure in the great Scottish witchcraft panic of 1597 as her actions effectively led to an end of that series of witch trials. After being accused of witchcraft Aitken confessed but then identified hundreds of women as other witches to save her own life. She was exposed as a fraud a few months later and was burnt at the stake.
Marie Lamont, also referred to as Mary Lawmont (1646–1662), was executed for witchcraft during the reign of Charles II just after Witchmania had peaked in the United Kingdom. Her youth at the time of her execution made her case unusual.
Euphame MacCalzean was a victim of the North Berwick witch trials of 1590–1591.
Witch trials and witch related accusations were at a high during the early modern period in Britain, a time that spanned from the beginning of the 16th century to the end of the 18th century.
The Copenhagen witch trials of 1590 was the first major witch trial in Denmark. It resulted in the execution of seventeen people by burning. It was closely connected to the North Berwick witch trials in Scotland.
Anne of Denmark (1574–1619) was the wife of King James VI and I, and as such Queen of Scotland from their marriage by proxy on 20 August 1589 and Queen of England and Ireland from 24 March 1603 until her death in 1619. When Anne intended to sail to Scotland in 1589 her ship was delayed by adverse weather. Contemporary superstition blamed the delays to her voyage and other misfortunes on "contrary winds" summoned by witchcraft. There were witchcraft trials in Denmark and in Scotland. The King's kinsman, Francis Stewart, 5th Earl of Bothwell came into suspicion. The Chancellor of Scotland John Maitland of Thirlestane was thought to be Bothwell's enemy, Maitland was lampooned in a poem Rob Stene's Dream, and Anne of Denmark made Maitland her enemy. Historians continue to investigate these events.
