A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. The classical period of witch-hunts in Early Modern Europe and Colonial America took place in the Early Modern period or about 1450 to 1750, spanning the upheavals of the Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
Matthew Hopkins was an English witch-hunter whose career flourished during the English Civil War. He claimed to hold the office of Witchfinder General, although that title was never bestowed by Parliament, and was mainly active in East Anglia.
Daemonologie—in full Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.
Ravensthorpe is a village and civil parish in West Northamptonshire in England. The village lies approximately midway between Northampton and Rugby. The M1 motorway is six miles west and the nearest railway station is at Long Buckby. At the time of the 2001 census, the parish's population was 656 people, including Coton but falling slightly to 646 at the 2011 census.
Guilsborough is a village and civil parish in West Northamptonshire in England. At the time of the 2001 census, the parish's population was 882 people, reducing to 692 at the 2011 Census.
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick on Halloween night. They ran for two years, and implicated over seventy people. These included Francis Stewart, 5th Earl of Bothwell, on charges of high treason.
The Bideford witch trial resulted in hangings for witchcraft in England. Temperance Lloyd, Mary Trembles and Susannah Edwards from the town of Bideford in Devon were tried in 1682 at the Exeter Assizes at Rougemont Castle. Much of the evidence against them was hearsay, although there was a confession by Lloyd, which she did not fully recant even with her execution imminent. These women have been labelled as the last witches to be hanged in England, but there are subsequent cases which are not as well documented.
The Witches of Belvoir were a mother and her two daughters accused of witchcraft in England and the deaths of two young brothers, Henry and Francis Manners, the heirs to Francis Manners, 6th Earl of Rutland, whose seat was at Belvoir Castle. The mother, Joan Flower, died on the way to her trial, and the two daughters, Margaret and Philippa, were supposed to be hanged in Lincoln. It is said that Phillipa drugged the guards and managed to escape and make her way to Kent where she died after having three children.
Agnes Waterhouse, also known as Mother Waterhouse, was the first woman executed for witchcraft in England.
The Witches of Warboys were Alice Samuel and her family, who were accused of, and executed for witchcraft between 1589 and 1593 in the village of Warboys, in the Fens of England. It was one of many witch trials in the early modern period, but scholar Barbara Rosen claims it "attracted probably more notice than any other in the sixteenth century".
Abington Park, in the Abington district of Northampton, has lakes, aviaries, and a museum, as well as trees and grassy open spaces.
The Bury St Edmunds witch trials were a series of trials conducted intermittently between the years 1599 and 1694 in the town of Bury St Edmunds in Suffolk, England.
The trials of the Pendle witches in 1612 are among the most famous witch trials in English history, and some of the best recorded of the 17th century. The twelve accused lived in the area surrounding Pendle Hill in Lancashire, and were charged with the murders of ten people by the use of witchcraft. All but two were tried at Lancaster Assizes on 18–19 August 1612, along with the Samlesbury witches and others, in a series of trials that have become known as the Lancashire witch trials. One was tried at York Assizes on 27 July 1612, and another died in prison. Of the eleven who went to trial – nine women and two men – ten were found guilty and executed by hanging; one was found not guilty.
The Samlesbury witches were three women from the Lancashire village of Samlesbury – Jane Southworth, Jennet Bierley, and Ellen Bierley – accused by a 14-year-old girl, Grace Sowerbutts, of practising witchcraft. Their trial at Lancaster Assizes in England on 19 August 1612 was one in a series of witch trials held there over two days, among the most famous in English history. The trials were unusual for England at that time in two respects: Thomas Potts, the clerk to the court, published the proceedings in his The Wonderfull Discoverie of Witches in the Countie of Lancaster; and the number of the accused found guilty and hanged was unusually high, ten at Lancaster and another at York. All three of the Samlesbury women were acquitted.
Elizabeth Sawyer was a convicted witch during the reign of James I of England.
Malkin Tower was the home of Elizabeth Southerns, also known as Demdike, and her granddaughter Alizon Device, two of the chief protagonists in the Lancashire witch trials of 1612.
The Leicester boy trial was one of Leicester's most notorious witchcraft cases, in which a thirteen-year-old boy publicly accused 15 women of causing a possession within him. The case took place in Husbands Bosworth, a small village not far from Leicester in 1616. John Smith fell into a series of violent fits, not even several men could hold him down. He made strange noises, and, as noted in a letter from Alderman Robert Heyrick to his brother Sir William, he would beat himself with inhuman strength, yet somehow remain unharmed. He gave extensive details on their familiars. The two judges, Sir Humphrey Winch and Sir Ranulph Crewe quickly condemned the women, rounding all 15 of them up. Nine of them were tried, found guilty and hanged for allegedly possessing John Smith. The other six were placed in prison to wait their turns. None of them were named before being hanged. King James I happened to be passing through about a month later, and heard what was going on. He called for John Smith to be questioned, and had little trouble determining the child was fraudulent. He broke down, and confessed the truth. Of the six women who had been imprisoned, only five of them were released, as one of them died inside. According to a timeline, the woman who had died told the jailer she was working with the witches against Smith the day before she died. She had begged him not to say anything because the witches would harm her.
The Connecticut Witch Trials, also sometimes referred to as the Hartford witch trials, occurred from 1647 to 1663. They were the first large-scale witch trials in the American colonies, predating the Salem Witch Trials by nearly thirty years. John M. Taylor lists a total of 37 cases, 11 of which resulted in executions. The execution of Alse Young of Windsor in the spring of 1647 was the beginning of the witch panic in the area, which would not come to an end until 1670 with the release of Katherine Harrison.
Elleine Smith was an English woman executed for witchcraft, and known from one of four surviving pamphlets detailing the so-called Essex Witches. The others mentioned were Elizabeth Frauncis, Margery Staunton and Alice Nokes.
