The possessions at Louviers (Normandy, France), similar to those in Aix-en-Provence, occurred at the Louviers Convent in 1647. As with both the Aix case and its later counterpart in Loudun, the conviction of the priests involved hinged on the confessions of supposed possessed demoniacs.
The source for information on the subject is in large part a book entitled Histoire de Magdelaine Bavent, Religieuse de Louviers, avec son interrogatoir, etc. (History of Madeleine Bavent, a Nun of Louviers, together with her Examination, etc.), 4to: Rouen, 1652 from an interview with Madeleine Bavent by an Oratorian. [1]
Madeleine Bavent was born at Rouen in 1607. An orphan, at the age of twelve she was bound as an apprentice to a linenworker, whose business was dependent on the Church's patronage. According to historian Jules Michelet, the confessor of the establishment, probably drugged the apprentices with something like Atropa belladonna and led them to believe that he was conducting taking them to a "Sabbath". He had his way with three of them, and Madeleine, at fourteen, was the fourth. [1]
At the age of sixteen, she entered a Hospitaller convent that had been established in the woods outside Louviers. Michelet says that the elderly supervisor, Father David, "was an 'Adamite', preaching the nudity Adam practised in his innocence", but that Madeleine declined "to submit to this strange way of living' and incurred the displeasure of her superiors. She lived apart from the rest of the community, having been given the job of tourière -the nun who attends to the turning-box of a convent, by means of which communication is kept up with the outside world. [1] Upon Father David's death, he was succeeded as curé by Mathurin Picard, who appointed her sacristan, pursued her with amorous intentions and magic potions, and made her pregnant.
Sister Madeleine Bavent was 18 years old in 1625; the initial possession victim, she claimed to have been bewitched by the now deceased Picard, the nunnery's former director, and Father Thomas Boulle, the vicar of Louviers. Her confession to authorities claimed that the two men had abducted her and taken her to a Witches' Sabbath. There, she was married to the Devil, whom she called "Dagon", committed sexual acts with him on the altar, and that two men were allegedly crucified and disemboweled as these acts took place. [2]
Madeleine's confession prompted the investigation, which found that other nuns reported having been brought to secret sabbats by Picard and Boulle, where sexual intercourse with demons, particularly Dagon, took place. These confessions were accompanied by what investigators believed were classic signs of demonic possession: contortions, unnatural body movements, speaking in tongues (glossolalia), obscene insults, and blasphemies. [2]
Beyond mere symptoms of possession, the body of Sister Barbara of St. Michael was said to be possessed by a specific demon named Ancitif.
As in the Loudun possessions a decade prior, the exorcisms at Louviers were a public spectacle. Nearly every person present at the exorcisms was questioned by the inquisitors, and the entire town of Louviers began exhibiting symptoms of hysteria as the cries of the nuns undergoing exorcism rose with the screams of Father Boulle, who was tortured at the same time; Mathurin Picard had died previous to the public display.
Father Bosroger recorded the proceedings, which he would publish in 1652. In his account, nuns were said to confess further evidence against Picard and Boulle. In addition to tempting them into sexual acts, Satan (supposedly in the form of Picard and Boulle) had also tried leading the nuns down the road of heresy. Appearing to the nuns as a beautiful angel, the Devil engaged them in theological conversations so clever that they began to doubt their own teachings. When told that this was not the same information they had been taught, Satan replied that he was a messenger of heaven who was sent to reveal fatal errors in what was otherwise accepted dogma.
Signs of possession continued throughout the exorcisms. One witness wrote that a nun "ran with movements so abrupt that it was difficult to stop her. One of the clerics present, having caught her by the arm, was surprised to find that it did not prevent the rest of her body from turning over and over as if the arm were fixed to the shoulder merely by a spring."
As hysteria rose, it seemed inevitable that a trial would occur and Father Boulle's fate would be sealed. During the exorcisms, though, parliament at Rouen passed sentence: Sister Madeleine Bavent would be imprisoned for life in the church dungeon, Father Thomas Boulle would be burnt alive, and the corpse of Mathurin Picard would be exhumed and burned. [2]
After the nuns at Louviers were afflicted, authorities undertook the task of cataloguing the symptoms of demonic possession. The treatise they developed included fifteen indications of true possession:
It is widely believed today that the Louviers Possessions, similar in many ways to those at Aix-en-Provence (1611), Lille (1613), and Loudun (1634) were part of a political and religious "show" in France. According to Stuart Clark, "Possession and exorcism were textual/theatrical allegories of the conflict between the church and Satan, a conflict that, contemporaries believed, was reaching its climax in the early modern era." [3]
They also differ from later cases of possession and witch-hunt hysteria like that in England and Colonial America in that they involve lurid sex themes. During the exorcisms at Louviers, nuns were seen to raise their habits and beg for sexual attention, use vulgar language, and make lascivious movements. In the earlier case at Loudun, a local doctor named Claude Quillet wrote, "These poor little devils of nuns, seeing themselves shut up within four walls, become madly in love, fall into a melancholic delirium, worked upon by the desires of the flesh, and in truth, what they need to be perfectly cured is a remedy of the flesh."
Most demonic possessions in France of this period (from the early to late 17th century) were of young women and appeared most often in the convents. Physicians and psychologists today attribute much of the activities to sexual hysteria, alluded to so long ago by Quillet. Robert Mandrou and Jean-Martin Charcot echoed many seventeenth-century physicians and following a French school of anti-Catholic medical positivism of the nineteenth century argued that mental disorders —primarily hysteria triggered the bizarre behaviors. [4] Extreme seizures explained in the 17th century are today believed to point to epilepsy and similar diseases. In the time-frame of the cases in France, demonic possession served as a catchall explanation for any personality anomaly.
Feminist historians reject the term "hysteria" as misogynistic, and reject the characterization of seventeenth century convents as places of "sexual frustration and/or debauchery and constant intellectual ennui." [4] Moshe Shulovsky views these instances in the context of feminine religious mysticism and notes that they tended to appear at new or recently reformed convents. [4]
Heavy metal band King Diamond's concept album The Eye tells the story that took place during the Louviers possessions. Amongst the protagonists of the story there are Madeleine Bavent and Father Mathurin Picard.
Spirit possession is an unusual or an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by spirits, ghosts, demons, angels, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity, Haitian Vodou, Dominican Vudú, Hinduism, Islam, Judaism, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be thought of as voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. The experience of spirit possession sometimes serves as evidence in support of belief in the existence of spirits, deities or demons. In a 1969 study funded by the National Institute of Mental Health, spirit-possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both African and Oceanic areas, a merger of belief can take place, with demons becoming representative of the "old" indigenous religions, which Christian ministers attempt to exorcise.
The Exorcist is a 1971 horror novel written by American writer William Peter Blatty and published by Harper & Row. The book details the demonic possession of eleven-year-old Regan MacNeil, the daughter of a famous actress, and the two priests who attempt to exorcise the demon. The novel was the basis of a highly successful film adaptation released two years later, whose screenplay was also written and produced by Blatty. More movies and books were eventually added to The Exorcist franchise.
Urbain Grandier was a French Catholic priest who was burned at the stake after being convicted of witchcraft, following the events of the so-called "Loudun possessions". Most modern commentators have concluded that Grandier was the victim of a politically motivated persecution led by the powerful Cardinal Richelieu.
The Devils is a 1971 historical horror-drama film written, produced and directed by Ken Russell, and starring Vanessa Redgrave and Oliver Reed. A dramatised historical account of the fall of Urbain Grandier, a 17th-century Roman Catholic priest accused of witchcraft after the possessions in Loudun, France, the plot also focuses on Sister Jeanne des Anges, a sexually repressed nun who incites the accusations.
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.
The Eye is the fifth studio album by Danish heavy metal band King Diamond, released on 30 October 1990 through Roadrunner Records. It continues to feature a major storyline like other King Diamond albums, though it is told differently. The Eye is the only album to feature drummer Snowy Shaw and the last to feature guitarist Pete Blakk and bassist Hal Patino, until the latter's return on Abigail II: The Revenge.
Mother Joan of the Angels is a 1961 Polish horror art film on demonic possession, directed by Jerzy Kawalerowicz, based on a novella of the same title by Jarosław Iwaszkiewicz, loosely based on the 17th century Loudun possessions. The film won the Special Jury Prize at the 1961 Cannes Film Festival.
Nunsploitation is a subgenre of exploitation film which had its peak in Europe in the 1970s. These films typically involve Christian nuns living in convents during the Middle Ages.
Häxan is a 1922 silent horror essay film written and directed by Benjamin Christensen. Consisting partly of documentary-style storytelling as well as dramatized narrative sequences, the film purports to chart the historical roots and superstitions surrounding witchcraft, beginning in the Middle Ages through the 20th century. Based partly on Christensen's own study of the Malleus Maleficarum, a 15th-century German guide for inquisitors, Häxan proposes that such witch-hunts may have stemmed from misunderstandings of mental or neurological disorders, triggering mass hysteria.
Exorcism is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be done by causing the entity to swear an oath, performing an elaborate ritual, or simply by commanding it to depart in the name of a higher power. The practice is ancient and part of the belief system of many cultures and religions.
The Aix-en-Provence possessions were a series of alleged cases of demonic possession occurring among the Ursuline nuns of Aix-en-Provence in 1611. Father Louis Gaufridi was accused and convicted of causing the possession by a pact with the devil, and he was tortured by strappado and his bones dislocated. He was then executed on April 1611 by strangulation and his body burned. This case provided the legal precedent for the conviction and execution of Urbain Grandier at Loudun more than 20 years later. This event led to possessions spreading to other convents and a witch burning in 1611.
The Loudun possessions, also known as the Loudun possessed affair, was a notorious witchcraft trial that took place in Loudun, Kingdom of France, in 1634. A convent of Ursuline nuns said they had been visited and possessed by demons. Following an investigation by the Catholic Church, a local priest named Urbain Grandier was accused of summoning the evil spirits. He was eventually convicted of the crimes of sorcery and burned at the stake.
The Devils of Loudun is a 1952 non-fiction novel by Aldous Huxley.
Die Teufel von Loudun is an opera in three acts written in 1968 and 1969 by Polish composer Krzysztof Penderecki, and then revised in 1972 and 1975. It has a German libretto by the composer, based on John Whiting's dramatization of Aldous Huxley's book of the same name.
Jean-Joseph Surin was a French Jesuit mystic, preacher, devotional writer and exorcist. He is remembered for his participation in the exorcisms of Loudun in 1634-37.
Sébastien Michaelis was a French inquisitor and prior of the Dominican order who lived during the late 16th and early 17th centuries. His Histoire admirable de la possession et conversion d'une penitente (1612) includes a classification of demons which has passed into general use in esoteric literature.
The Devils is a play, commissioned by Sir Peter Hall for the Royal Shakespeare Company and written by British dramatist John Whiting, based on Aldous Huxley's 1952 book, The Devils of Loudun.
Clara Germana Cele was a South African Christian girl, who in 1906, was said to be possessed by a demon.
Jeanne des Anges, also known as Jeanne de Belcier, was a French Ursuline nun in Loudun, France. She became mother superior of the convent at a young age, but is chiefly remembered as a central figure in the case of the possessed of Loudun in 1632, which led, after witch trials, to the burning at the stake of the priest Urbain Grandier two years later.
Anna Ecklund was a pseudonym for Emma Schmidt, an American woman whose alleged demonic possession and exorcism occurred over several decades, culminating in an extensive exorcism that lasted from August 18 to December 23, 1928, in Earling, Iowa. Ecklund was said to have exhibited symptoms akin to possession beginning at age fourteen, and was forty-six years old during her final exorcism by Father Theophilus Riesinger, a Roman Catholic priest.