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Akershus witch trials was a witch trial which took place at the Akershus Fortress in Oslo in Norway in 1624.
Between 17 and 20 August 1624, the entire city of Oslo burnt down so seriously that it was rebuilt in a different place then were it had previously been situated. This was a time period in which a severe witch hunt was taking place in Denmark-Norway because of a new witchcraft law which had been introduced in 1617, and it is noted that more witchcraft cases were taking place in South East Norway in the period of 1619-1625 than any other period. [1] During the autumn, five women were arrested and accused of having caused the city fire by use of witchcraft. Two of the women were freed, while three were executed by decapitation.
A witch hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. Practicing evil spells or incantations was proscribed and punishable in early human civilizations in the Middle East. In medieval Europe, witch-hunts often arose in connection to charges of heresy from Christianity. An intensive period of witch-hunts occurring in Early Modern Europe and to a smaller extent Colonial America, took place from about 1450 to 1750, spanning the upheavals of the Counter Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 60,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia, Cameroon and South Africa today.
Akershus Fortress or Akershus Castle is a medieval castle in the Norwegian capital Oslo that was built to protect and provide a royal residence for the city. Since the Middle Ages the fortress has been the namesake and centre of the main fief and later main county of Akershus, which was originally one of Norway's four main regions and which included most of Eastern Norway. The fortress itself was located within the Akershus main county until 1919, and also within the smaller Akershus sub county until 1842.
Aker was a former independent municipality in Akershus, Norway, that constitutes the vast majority of the territory of the modern city of Oslo.
Bjørvika is a neighborhood in the Sentrum borough of Oslo, Norway. The area is an inlet in the inner Oslofjord, situated between Gamlebyen and Akershus Fortress. It serves as an outlet for the river Akerselva. Since the 2000s, it has been undergoing urban redevelopment, being transformed from a container port. When completed, the Bjørvika neighborhood will be a new cultural and urban center in Oslo. The multi-purpose medium-rises of the Barcode Project dominates the skyline to the north; to the east the residential area of Sørenga is under construction. The National Opera is located at Bjørvika, and both the Oslo Public Library and the Munch/Stenersen museum are situated in this neighbourhood, the latter replacing the old Munch Museum in 2020.
Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.
Ane Koldings was an alleged Danish witch. She was a main defendant in the Copenhagen witch trials held during the summer of 1590, which were held as a parallel to the famous North Berwick Witch trials in Edinburgh in Scotland.
The Vardø witch trials, which took place in Vardø in Finnmark in Northern Norway in 1621, was the first major witch trial of Northern Norway and one of the biggest witch trials in Scandinavia. It was the first of the three big mass trials of Northern Norway, followed by the Vardø witch trials (1651–1653) and the Vardø witch trials (1662-1663), and one of the biggest witch trials in Norway.
The witch trials of Vardø were held in Vardø in Finnmark in Northern Norway in the winter of 1662–1663 and were one of the biggest in Scandinavia. Thirty women were put on trial, accused of sorcery and making pacts with the Devil. One was sentenced to a work house, two tortured to death, and eighteen were burned alive at the stake.
In the early modern period, from about 1400 to 1775, about 100,000 people were prosecuted for witchcraft in Europe and British America. Between 40,000 and 60,000 were executed, almost all in Europe. The witch-hunts were particularly severe in parts of the Holy Roman Empire. Prosecutions for witchcraft reached a high point from 1560 to 1630, during the Counter-Reformation and the European wars of religion. Among the lower classes, accusations of witchcraft were usually made by neighbors, and women made formal accusations as much as men did. Magical healers or 'cunning folk' were sometimes prosecuted for witchcraft, but seem to have made up a minority of the accused. Roughly 80% of those convicted were women, most of them over the age of 40. In some regions, convicted witches were burnt at the stake, the traditional punishment for religious heresy.
Lisbet Nypan was an alleged Norwegian witch. As one of the most famous victims of the witch-hunts in her country, she was also the penultimate defendant to be executed for witchcraft in Norway.
Events in the year 1624 in Norway:
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the Late Middle Ages, there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
Sweden was a country with few witch trials compared to other countries in Europe. In Sweden, about four hundred people were executed for witchcraft prior to the last case in 1704. Most of these cases occurred during a short but intense period; the eight years between 1668 and 1676, when the witch hysteria called Det stora oväsendet took place, causing a large number of witch trials in the country. It is this infamous period of intensive witch hunt that is most well known and explored.
The Witch trials in France are poorly documented, mainly because a lot of the documents of former witch trials have not been preserved, and no number can therefore be given for the executions of witch trials in France or the true extent of them. While there is much secondary information about witch trials in France, the poor state of documentation often makes them hard to confirm.
In the Holy Roman Empire, witch trials composed of the areas of the present day Germany, were the most extensive in Europe and in the world, both to the extent of the witch trials as such as well as to the number of executions.
The Witch trials in Denmark are poorly documented, with the exception of the region of Jylland in the 1609–1687 period. The most intense period in the Danish witchcraft persecutions was the great witch hunt of 1617–1625, when most executions took place, which was affected by a new witchcraft act introduced in 1617.
The witch trials in Norway were the most intense among the Nordic countries. There seems to be around an estimated 277 to 350 executions between 1561 and 1760. Norway was in a union with Denmark during this period, and the witch trials were conducted by instructions from Copenhagen. The authorities and the clergy conducted the trials using demonology handbooks and used interrogation techniques and sometimes torture. After a guilty verdict, the condemned was forced to expose accomplices and commonly deaths occurred due to torture or prison. Witch trials were in decline by the 1670s as judicial and investigative methods were improved. A Norwegian law from 1687 maintained the death penalty for witchcraft, and the last person to be sentenced guilty of witchcraft in Norway was Birgitte Haldorsdatter in 1715. The Witchcraft Act was formally in place until 1842.
The witch trials in Poland started later than in most of Europe, not beginning in earnest until the second half of the 17th century, but they also lasted longer than they did elsewhere. Despite being formally banned in 1776, the law was not evenly enforced for the next half century, even after the witch trials had ended or become a rarity in the rest of Europe. It is estimated that between 3,000 and 4,000 people were executed for sorcery in Poland.
The Copenhagen witch trials of 1590 was the first major witch trial in Denmark. It resulted in the execution of seventeen people by burning. It was closely connected to the North Berwick witch trials in Scotland.