Meg Dow | |
---|---|
Died | April 1590 |
Cause of death | Capital punishment (strangled and burnt to death) |
Years active | 1580s |
Known for | Scottish woman executed for witchcraft and infanticide |
Meg Dow or Margaret Dow (died 1590), was a Scottish woman executed for witchcraft. She was charged with infanticide and witchcraft in April 1590 and was subsequently executed at Castlehill, Edinburgh. [1] The Survey of Scottish Witchcraft database lists her age at the time as 9 years old. [2]
Dow was from Gilmerton south east of Edinburgh. She was charged with the 'crewell murdreissing of twa young infant bairns," by magic [3] [4] [5] and was questioned on 14 April 1590 and again on 20 April 1590.
Justice Depute, James Wardlaw, was the advocate prosecuting the case. [6] The central trial began on 28 April 1590 with Thomas Craig and James Wardlaw investigating. [7]
Dow told the trial that she had met "a meikle black man" on the road between Dalkeith and Edinestoune when she was carrying "the sark of a dying child". This was at 12:00am. [7]
She confessed that “the Innemy”, Satan, had marked her by biting her little finger and causing it to bleed conspicuously.
Dow was convicted and her sentence was to be executed along with another accused, Janet Pook. [8] [9]
She was 'wirreit [worried, strangled] at ane staik' and 'thairefter hir bodie brunt in asses' for the crimes of child murder, sorcerie and witchcraft at Castlehill, Edinburgh on 28 April 1590. [8] [4] [10] [11]
Daemonologie—in full Daemonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mighty Prince, James &c.—was first published in 1597 by King James VI of Scotland as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic. It was reprinted again in 1603 when James took the throne of England. The widespread consensus is that King James wrote Daemonologie in response to sceptical publications such as Reginald Scot's The Discoverie of Witchcraft.
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick on Halloween night. They ran for two years, and implicated over 70 people. These included Francis Stewart, 5th Earl of Bothwell, on charges of high treason.
Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.
Ane Koldings was an alleged Danish witch. She was a main defendant in the Copenhagen witch trials held during the summer of 1590, which were held as a parallel to the famous North Berwick Witch trials in Edinburgh in Scotland.
This article lists events from the 1590s in Scotland.
The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200. The Great Scottish Witch Hunt of 1597 was the second of five nationwide witch hunts in Scottish history, the others being The Great Scottish Witch Hunt of 1590–91, The Great Scottish Witch Hunt of 1628–1631, The Great Scottish witch hunt of 1649–50 and The Great Scottish Witch Hunt of 1661–62.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
The great Scottish witch hunt of 1649–50 was a series of witch trials in Scotland. It is one of five major hunts identified in early modern Scotland and it probably saw the most executions in a single year.
Geillis Duncan also spelled Gillis Duncan was a young maidservant in 16th century Scotland who was accused of being a witch. She was also the first recorded British named player of the mouth harp.
Margaret Bane also called Clerk, was a Scottish midwife and prominent victim of The Great Scottish Witch Hunt of 1597.
The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.
Barbara Napier or Naper was a Scottish woman involved in the 1591 North Berwick witch trials. Details of charges against her survive, and she was found guilty of consulting with witches, but it is unclear if, like the other accused people, she was executed.
Euphame MacCalzean was a victim of the North Berwick witch trials of 1590–1591.
The Witches' Well is a monument to accused witches burned at the stake in Edinburgh, Scotland, and is the only one of its kind in the city.
Peder Munk of Estvadgård (1534–1623), was a Danish navigator, politician, and ambassador, who was in charge of the fleet carrying Anne of Denmark to Scotland. The events of the voyage led to witch trials and executions in Denmark and Scotland.
In England, witch trials were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was at its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century.
Louise Yeoman is a historian and broadcaster specialising in the Scottish witch hunts and 17th century Scottish religious beliefs.
The Witches of Bo'ness were a group of women accused of witchcraft in Bo'ness, Scotland in the late 17th century and ultimately executed for this crime. Among the more famous cases noted by historians, in 1679, Margaret Pringle, Bessie Vickar, Annaple Thomsone, and two women both called Margaret Hamilton were all accused of being witches, alongside "warlock" William Craw. The case of these six was "one of the last multiple trials to take place for witchcraft" in Scotland.
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Anne of Denmark (1574–1619) was the wife of King James VI and I, and as such Queen of Scotland from their marriage by proxy on 20 August 1589 and Queen of England and Ireland from 24 March 1603 until her death in 1619. When Anne intended to sail to Scotland in 1589 her ship was delayed by adverse weather. Contemporary superstition blamed the delays to her voyage and other misfortunes on "contrary winds" summoned by witchcraft. There were witchcraft trials in Denmark and in Scotland. The King's kinsman, Francis Stewart, 5th Earl of Bothwell came into suspicion. The Chancellor of Scotland John Maitland of Thirlestane, thought to be Bothwell's enemy, was lampooned in a poem Rob Stene's Dream, and Anne of Denmark made Maitland her enemy. Historians continue to investigate these events.