Janet Boyman (died 1572), also known as Jonet Boyman or Janet Bowman, [lower-alpha 1] was a Scottish woman accused of witchcraft; she was tried and executed in 1572 although the case against her was started in 1570. [5] Her indictment has been described by modern-day scholars, such as Lizanne Henderson, as the earliest and most comprehensive record of witchcraft and fairy belief in Scotland. [5]
Janet Boyman lived in the Cowgate of Edinburgh, and was said to have been from Ayrshire. [5] She was married to William Steill. [5] In early modern Scotland married women did not change their surnames. [6] [7]
She was alleged to have predicted the death of Regent Moray who was assassinated in January 1570, and her accusation was the first to be made in connection with a political conspiracy. [2] [8]
She told her interrogators that she made contact with the supernatural world at a well on the south side of Arthur's Seat a hill close to Edinburgh. There she conjured spirits who would help her heal others. [9] Sometimes she worked cures by washing the patients's shirt at the well at St Leonards. [10]
She was condemned as:
ane wyss woman that culd mend diverss seikness and bairnis that are tane away with fairyie men and wemen
a wise woman that could heal diverse illnesses and children taken away by fairy men and women. [5]
Jonet Boyman was executed on 29 December 1572. [5]
There is little information available concerning Boyman's personal life; however the trial record shows her as living in Cowgate, a street in Edinburgh. [5] No indication is given of her age but she was married to William Steill. [5]
Aradia is one of the principal figures in the American folklorist Charles Godfrey Leland's 1899 work Aradia, or the Gospel of the Witches, which he believed to be a genuine religious text used by a group of pagan witches in Tuscany, a claim that has subsequently been disputed by other folklorists and historians. In Leland's Gospel, Aradia is portrayed as a messiah who was sent to Earth in order to teach the oppressed peasants how to perform witchcraft to use against the Roman Catholic Church and the upper classes.
Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts.
Fairyland (Early Modern English: Faerie; Scots: Elfame in English and Scottish folklore is the fabulous land or abode of fairies or fays. Old French faierie referred to an illusion or enchantment, the land of the faes. Modern English fairy transferred the name of the realm of the fays to its inhabitants, e.g., the expression fairie knight in Edmund Spenser's The Faerie Queene refers to a "supernatural knight" or a "knight of Faerie" but was later re-interpreted as referring to a knight who is "a fairy".
The Cowgate is a street in Edinburgh, Scotland, located about 550 yards (500 m) southeast of Edinburgh Castle, within the city's World Heritage Site. The street is part of the lower level of Edinburgh's Old Town, which lies below the elevated streets of South Bridge and George IV Bridge. It meets the Grassmarket at its west end and Holyrood Road to the east.
European belief in witchcraft can be traced back to classical antiquity, when magic and religion were closely entwined. During the pagan era of ancient Rome, there were laws against harmful magic. After Christianization, the medieval Catholic Church began to see witchcraft (maleficium) as a blend of black magic and apostasy involving a pact with the Devil. During the early modern period, witch hunts became widespread in Europe, partly fueled by religious tensions, societal anxieties, and economic upheaval. European belief in witchcraft gradually dwindled during and after the Age of Enlightenment.
Lizanne Henderson is a Senior Lecturer in history at the University of Glasgow in Dumfries.
Janet Horne was the last person to be executed legally for witchcraft in the British Isles.
Agnes Keith, Countess of Moray was a Scottish noblewoman. She was the wife of James Stewart, 1st Earl of Moray, regent of Scotland and the illegitimate half-brother of Mary, Queen of Scots, making her a sister-in-law of the Scottish queen. As the wife of the regent, Agnes was the most powerful woman in Scotland from 1567 until her husband's assassination in 1570.
Queen of Elphame or "Elf-hame", in the folklore belief of Lowland Scotland and Northern England, designates the elfin queen of Faerie, mentioned in Scottish witch trials. In ballads and contemporary texts, she is referred to as Queen of Elphane, Elphen, or the Fairies. She is equivalent to the Queen of Fairy who rules Faërie or Fairyland. The character as described in witch trials has many parallels with the legends of Thomas the Rhymer and Tam Lin.
Nicneven,Nicnevin or Nicnevan is a witch or fairy queen from Scottish folklore. She is often said to be the same figure as the Gyre-Carling or Hecate, but some scholars disagree with this. It is debated whether the name originally referred to a real woman or a mythical goddess.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
Margaret Bane also called Clerk, was a Scottish midwife and prominent victim of The Great Scottish Witch Hunt of 1597.
Witchcraft in Orkney possibly has its roots in the settlement of Norsemen on the archipelago from the eighth century onwards. Until the early modern period magical powers were accepted as part of the general lifestyle, but witch-hunts began on the mainland of Scotland in about 1550, and the Scottish Witchcraft Act of 1563 made witchcraft or consultation with witches a crime punishable by death. One of the first Orcadians tried and executed for witchcraft was Allison Balfour, in 1594. Balfour, her elderly husband and two young children, were subjected to severe torture for two days to elicit a confession from her.
Elspeth Reoch was an alleged Scottish witch. She was born in Caithness but as a child spent time with relatives on an island in Lochaber prior to travelling to the mainland of Orkney.
The Pittenweem witches were five Scottish women accused of witchcraft in the small fishing village of Pittenweem in Fife on the east coast of Scotland in 1704. Another two women and a man were named as accomplices. Accusations made by a teenage boy, Patrick Morton, against a local woman, Beatrix Layng, led to the death in prison of Thomas Brown, and, in January 1705, the murder of Janet Cornfoot by a lynch mob in the village.
Margaret Aitken, known as the Great Witch of Balwearie, was an important figure in the great Scottish witchcraft panic of 1597 as her actions effectively led to an end of that series of witch trials. After being accused of witchcraft Aitken confessed but then identified hundreds of women as other witches to save her own life. She was exposed as a fraud a few months later and was burnt at the stake.
The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.
Janet Fockart was a Scottish merchant and moneylender.
Alison Pearson was executed for witchcraft. On being tried in 1588, she confessed to visions of a fairy court.
The Witches of Bo'ness were a group of women accused of witchcraft in Bo'ness, Scotland in the late 17th century and ultimately executed for this crime. Among the more famous cases noted by historians, in 1679, Margaret Pringle, Bessie Vickar, Annaple Thomsone, and two women both called Margaret Hamilton were all accused of being witches, alongside "warlock" William Craw. The case of these six was "one of the last multiple trials to take place for witchcraft" in Scotland.