Margaret Dunholm was a Scottish woman from Burncastle near Lauder who was accused of witchcraft and executed in 1649.
Her surname was also written as "Denholm, "Dinham" and "Dolmoune".
She was accused during the Great Scottish witch hunt of 1649–50. She was accused by Isobel Thompson from Stow, who was said to be a witch with a male accomplice. [1]
John Kinkaid, a witch finder from Tranent who pricked the accused with a bodkin was paid £6 for "brodding" Margaret Dunholm, with £4 expenses for wine and food. [2] The bodkin used was also called a "brod". [3]
A record of the expenses of her trial and execution was first printed in 1797. Two barrels of tar were used to build the fire. The execution was supervised by the hangman of Haddington. [4]
Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts.
Tranent is a town in East Lothian, in the south-east of Scotland. The town lies 6 miles from the boundary of Edinburgh, and 9.1 miles from the city centre. It lies beside the A1 road, the A1 runs through the parish splitting the parish from its associated villages and hamlets namely Meadowmill and the port of the parish Cockenzie. The original main post road ran straight through the town until the new A1 was built. Built on a gentle slope, about 90 metres (300 ft) above sea level it is one of the oldest towns in East Lothian. The population of the town is approximately 12,140, an increase of over 4,000 since 2001. Tranent was formerly a major mining town, but now serves as a commuter town for Edinburgh.
The North Berwick witch trials were the trials in 1590 of a number of people from East Lothian, Scotland, accused of witchcraft in the St Andrew's Auld Kirk in North Berwick on Halloween night. They ran for two years, and implicated over 70 people. These included Francis Stewart, 5th Earl of Bothwell, on charges of high treason.
Agnes Sampson was a Scottish healer and purported witch. Also known as the "Wise Wife of Keith", Sampson was involved in the North Berwick witch trials in the later part of the sixteenth century.
The Paisley witches, also known as the Bargarran witches or the Renfrewshire witches, were tried in Paisley, Renfrewshire, central Scotland, in 1697. Eleven-year-old Christian Shaw, daughter of the Laird of Bargarran, complained of being tormented by some local witches; they included one of her family's servants, Catherine Campbell, whom she had reported to her mother after witnessing her steal a drink of milk.
The Great Scottish Witch Hunt of 1597 was a series of nationwide witch trials that took place in the whole of Scotland from March to October 1597. At least 400 people were put on trial for witchcraft and various forms of diabolism during the witch hunt. The exact number of those executed is unknown, but is believed to be about 200. The Great Scottish Witch Hunt of 1597 was the second of five nationwide witch hunts in Scottish history, the others being The Great Scottish Witch Hunt of 1590–91, The Great Scottish Witch Hunt of 1628–1631, The Great Scottish witch hunt of 1649–50 and The Great Scottish Witch Hunt of 1661–62.
In early modern Scotland, in between the early 16th century and the mid-18th century, judicial proceedings concerned with the crimes of witchcraft took place as part of a series of witch trials in Early Modern Europe. In the late middle age there were a handful of prosecutions for harm done through witchcraft, but the passing of the Witchcraft Act 1563 made witchcraft, or consulting with witches, capital crimes. The first major issue of trials under the new act were the North Berwick witch trials, beginning in 1590, in which King James VI played a major part as "victim" and investigator. He became interested in witchcraft and published a defence of witch-hunting in the Daemonologie in 1597, but he appears to have become increasingly sceptical and eventually took steps to limit prosecutions.
The great Scottish witch hunt of 1649–50 was a series of witch trials in Scotland. It is one of five major hunts identified in early modern Scotland and it probably saw the most executions in a single year.
Geillis Duncan also spelled Gillis Duncan was a young maidservant in 16th century Scotland who was accused of being a witch. She was also the first recorded British named player of the mouth harp.
Margaret Bane also called Clerk, was a Scottish midwife and prominent victim of The Great Scottish Witch Hunt of 1597.
Margaret Aitken, known as the Great Witch of Balwearie, was an important figure in the great Scottish witchcraft panic of 1597 as her actions effectively led to an end of that series of witch trials. After being accused of witchcraft Aitken confessed but then identified hundreds of women as other witches to save her own life. She was exposed as a fraud a few months later and was burnt at the stake.
The Bute witches were six Scottish women accused of witchcraft and interrogated in the parish of Rothesay on Bute during the Great Scottish Witch Hunt of 1661–62. The Privy Council granted a Commission of Justiciary for a local trial to be held and four of the women – believed by historians to be Margaret McLevin, Margaret McWilliam, Janet Morrison and Isobell McNicoll – were executed in 1662; a fifth may have died while incarcerated. One woman, Jonet NcNicoll, escaped from prison before she could be executed but when she returned to the island in 1673 the sentence was implemented.
Euphame MacCalzean was a victim of the North Berwick witch trials of 1590–1591.
John Stewart, 5th Earl of Atholl, (1563–1595) was a Scottish landowner.
In England, witch trials were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was at its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century.
Violet Mar was a Scottish woman accused of plotting the death of Regent Morton by witchcraft.
Mary Lakeland also known as Mother Lakeland and the “Ipswich Witch”, was an English woman executed for witchcraft in Ipswich. She belonged to the few people in England to have been executed by burning after a conviction of witchcraft. She was the last person executed for witchcraft in the town of Ipswich.
Margaret Duchill was a Scottish woman who confessed to witchcraft at Alloa during the year 1658. She was implicated by others and she named other women. She was executed on 1 June 1658.
Katherine Campbell was a maidservant accused of theft and witchcraft during the last major witch hunt in Scotland, the Paisley witch trials.
Marioun Twedy or Marion Tweedy was accused of witchcraft in Peebles in the Scottish Borders in 1649. She was accused of causing the death of a woman and her child and of using charms to cure animals. She refused to confess to these accusations. However, the witchpricker condemned her for finding 'the devil's mark' on her.