Arthur

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Arthur
Artus2.jpg
Statue of King Arthur, designed by Albrecht Dürer and cast by Peter Vischer the Elder, early 16th century [1]
Pronunciation /ˈɑːrθər/
Welsh: ['ɑrθɨr]
German: [ˈaʁtʊʁ]
Dutch: [ˈɑrtyːr]
GenderMale
Language(s) Welsh, Brythonic, Celtic, Latin
Other names
See also Artur, Art, Artie (short form), Arturo, Arttu or/and Artturi (Finnish variant)

Arthur is a masculine given name possibly of Brythonic Celtic origin. Another theory is that the name is from Latin origin, derived from the Roman clan Artorius who lived in Roman Britain for centuries. [2] Its popularity derives from it being the name of the legendary hero King Arthur. It may derive from the Celtic Artos meaning “Bear”.

Contents

A common spelling variant used in many Slavic, Romance, and Germanic languages is Artur. In Spanish and Italian it is Arturo.

Etymology

The earliest attestation of the name Arthur is in the early 9th century Welsh-Latin text Historia Brittonum , where it refers to a circa 5th century Romano-British general who fought against the invading Irish and Picts, and who later gave rise to the famous King Arthur of medieval legend and literature. A possible earlier mention of the same man is to be found in the epic Welsh poem Y Gododdin by Aneirin, which some scholars assign to the late 6th century, though this is still a matter of debate and the poem only survives in a late 13th century manuscript entitled the Book of Aneirin. [3] [4] A 9th-century Breton landowner named Arthur witnessed several charters collected in the Cartulary of Redon . [5]

The Irish borrowed the name by the late 6th century (either from an early Archaic Welsh or Cumbric form Artur), producing Old Irish Artúr (Latinized as Arturius by Adomnán in his Life of St. Columba, written circa 697–700), [4] [6] The earliest historically attested bearer of the name is a son or grandson of Áedán mac Gabráin (died 609). [7]

The exact origins of the name Arthur remains a matter of debate. Some claim that it derives from the Roman nomen gentile (family name) Artorius. [4] Artorius itself is of obscure and contested etymology; [8] some have proposed a Messapic [9] [10] [11] or Etruscan origin. [12] [13] [14] Nevertheless, according to etymologist Kemp Malone "the theory that derives Arthur from Artorius is left unsupported by any evidence worthy of the name". [8]

According to the linguist and Celticist Stefan Zimmer, it is possible that Artorius has a Celtic origin, being a Latinization of the hypothetical name *Artorījos, derived from the patronym *Arto-rīg-ios, meaning "Son of the Bear/Warrior-King". *Arto-rīg-ios is unattested, but the root, *arto-rīg, "bear/warrior-king", is the source of the Old Irish personal name Artrí, while the similar *Arto-maglos, "bear-prince", produced names in several Brittonic languages. According to Zimmer's etymology, the Celtic short compositional vowel -o- was lengthened and the long -ī- in the second element of the compound -rījos was shortened by Latin speakers, under the influence of Latin agent nouns ending in -tōr (and their derivatives in -tōrius). [15] Some scholars have noted that the legendary King Arthur's name only appears as Arthur, Arthurus, or Arturus in early Latin Arthurian texts, never as Artōrius (although the Classical Latin Artōrius became Arturius in some Vulgar Latin dialects). However, this may not say anything about the origin of the name Arthur, as Artōrius would regularly become Art(h)ur when borrowed into Welsh. [16]

The commonly proposed derivation from Welsh arth "bear" + (g)wr "man" (earlier *Arto-uiros in Brittonic) is not possible for phonological and orthographic reasons; notably that a Brittonic compound name *Arto-uiros should produce Old Welsh *Artgur (where -u- represents the short vowel /u/) and Middle/Modern Welsh *Arthwr and not Arthur (where -u- is a long vowel /ʉː/) In Welsh poetry the name is always spelled Arthur and is exclusively rhymed with words ending in -ur—never words ending in -wr—which confirms that the second element cannot be [g]wr "man"). [17] [18]

An alternative theory, which has gained limited acceptance among scholars, [19] [20] [21] [22] [23] [24] derives the name Arthur from the Latin Arcturus (the brightest star in the constellation Boötes, near Ursa Major or the Great Bear [25] ), which is the latinisation of the Greek Ἀρκτοῦρος (Arktouros) [26] and means Bear Guardian from ἄρκτος (arktos"bear") [27] and οὖρος (ouros"watcher/guardian"). [28] This form, Arcturus would have become Art(h)ur when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the "guardian of the bear" and the "leader" of the other stars in Boötes. [29]

Avestan aṣ̌a/arta and its Vedic equivalent ṛtá both derive from Proto-Indo-Iranian *ṛtá- "truth", [30] which in turn continues Proto-Indo-European *h2r-to- "properly joined, right, true", from the root *h2ar. The word is attested in Old Persian as arta.

People and characters with the given name Arthur

Kings and princes

Legendary

Brittany

Great Britain

Famous people

Artturi

Fictional characters

Translations

See also

Related Research Articles

<span class="mw-page-title-main">Brittonic languages</span> Celtic subfamily including Welsh, Cornish, Breton and Cumbric

The Brittoniclanguages form one of the two branches of the Insular Celtic language family; the other is Goidelic. It comprises the extant languages Breton, Cornish, and Welsh. The name Brythonic was derived by Welsh Celticist John Rhys from the Welsh word Brython, meaning Ancient Britons as opposed to an Anglo-Saxon or Gael.

<span class="mw-page-title-main">Camelot</span> Castle and court associated with King Arthur

Camelot is a legendary castle and court associated with King Arthur. Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and, since the Lancelot-Grail cycle, eventually came to be described as the fantastic capital of Arthur's realm and a symbol of the Arthurian world.

<span class="mw-page-title-main">Excalibur</span> Legendary sword of King Arthur

Excalibur is the mythical sword of King Arthur that may possess magical powers or be associated with the rightful sovereignty of Britain. Traditionally, the sword in the stone that is the proof of Arthur's lineage and the sword given him by a Lady of the Lake are not the same weapon, even as in some versions of the legend both of them share the name of Excalibur. Several similar swords and other weapons also appear within Arthurian texts, as well as in other legends.

<span class="mw-page-title-main">King Arthur</span> Legendary British leader of the late 5th and early 6th centuries

King Arthur, according to legends, was a king of Britain. He is a folk hero and a central figure in the medieval literary tradition known as the Matter of Britain.

<span class="mw-page-title-main">Geoffrey of Monmouth</span> Historian and Bishop of St Asaph, Wales (c.1095–1155)

Geoffrey of Monmouth was a Catholic cleric from Monmouth, Wales, and one of the major figures in the development of British historiography and the popularity of tales of King Arthur. He is best known for his chronicle The History of the Kings of Britain which was widely popular in its day, being translated into other languages from its original Latin. It was given historical credence well into the 16th century, but is now considered historically unreliable.

Artio is a Celtic bear goddess. Evidence of her worship has notably been found at Bern in Switzerland. Her name is derived from the Gaulish word for 'bear', artos.

<span class="mw-page-title-main">Taliesin</span> Sub-Roman Welsh poet

Taliesin was an early Brittonic poet of Sub-Roman Britain whose work has possibly survived in a Middle Welsh manuscript, the Book of Taliesin. Taliesin was a renowned bard who is believed to have sung at the courts of at least three kings.

<span class="mw-page-title-main">Gawain</span> Knight in Arthurian legends

Gawain, also known in many other forms and spellings, is a character in Arthurian legend, in which he is King Arthur's nephew and one of the premier Knights of the Round Table. The prototype of Gawain is mentioned under the name Gwalchmei in the earliest Welsh sources. He has subsequently appeared in many Arthurian tales in Welsh, Latin, French, English, Scottish, Dutch, German, Spanish, and Italian, notably as the protagonist of the Middle English poem Sir Gawain and the Green Knight. Other works featuring Gawain as their central character include De Ortu Waluuanii, Diu Crône, Ywain and Gawain, Golagros and Gawane, Sir Gawain and the Carle of Carlisle, L'âtre périlleux, La Mule sans frein, La Vengeance Raguidel, Le Chevalier à l'épée, Le Livre d'Artus, The Awntyrs off Arthure, The Greene Knight, and The Weddynge of Syr Gawen and Dame Ragnell.

<span class="mw-page-title-main">Mordred</span> Character in Arthurian legend

Mordred or Modred is a figure in the legend of King Arthur. The earliest known mention of a possibly historical Medraut is in the Welsh chronicle Annales Cambriae, wherein he and Arthur are ambiguously associated with the Battle of Camlann in a brief entry for the year 537. Medraut's figure seemed to have been regarded positively in the early Welsh tradition and may have been related to that of Arthur's son.

<span class="mw-page-title-main">Matter of Britain</span> Body of Medieval literature associated with Great Britain

The Matter of Britain is the body of medieval literature and legendary material associated with Great Britain and Brittany and the legendary kings and heroes associated with it, particularly King Arthur. The 12th-century Welsh cleric Geoffrey of Monmouth's Historia Regum Britanniae, widely popular in its day, is a central component of the Matter of Britain.

<span class="mw-page-title-main">Battle of Camlann</span> Legendary conflict

The Battle of Camlann is the legendary final battle of King Arthur, in which Arthur either died or was fatally wounded while fighting either alongside or against Mordred, who also perished. The original legend of Camlann, inspired by a purportedly historical event said to have taken place in the early 6th-century Britain, is only vaguely described in several medieval Welsh texts dating from around the 10th century. The battle's much more detailed depictions have emerged since the 12th century, generally based on that of a catastrophic conflict described in the pseudo-chronicle Historia Regum Britanniae. The further greatly embellished variants originate from the later French chivalric romance tradition, in which it became known as the Battle of Salisbury, and include the 15th-century telling in Le Morte d'Arthur that remains popular today.

<span class="mw-page-title-main">Kenneth</span> Name list

Kenneth is a given name of Gaelic origin. The name is an Anglicised form of two entirely different Gaelic personal names: Cainnech and Cináed. The modern Gaelic form of Cainnech is Coinneach; the name was derived from a byname meaning "handsome", "comely". A short form of Kenneth is Ken.

<span class="mw-page-title-main">Historicity of King Arthur</span> Debate about whether King Arthur was a historical person

The historicity of King Arthur has been debated both by academics and popular writers. While there have been many claims that King Arthur was a real historical person, the current consensus among specialists on the period holds him to be a mythological or folkloric figure.

<span class="mw-page-title-main">Artognou stone</span> Latin inscription found in Tintagel Castle

The Artognou stone, sometimes erroneously referred to as the Arthur stone, is an archaeological artefact uncovered in Cornwall in the United Kingdom. It was discovered in 1998 in securely dated sixth-century contexts among the ruins at Tintagel Castle in Cornwall, a secular, high status settlement of sub-Roman Britain. It appears to have originally been a practice dedication stone for some building or other public structure, but it was broken in two and re-used as part of a drain when the original structure was destroyed. Upon its discovery the stone achieved some notoriety due to the suggestion that "Artognou" was connected to the legendary King Arthur, though scholars such as John Koch have criticized the evidence for this connection. The stone is on display at the Royal Cornwall Museum.

Lucius is a masculine given name which began use as Lucius, abbreviated L., one of the small group of common Latin forenames found in the culture of ancient Rome. Lucius probably derives from Latin word lux, meaning "light", related to the Latin verb lucere and cognate to the name Lucas. Another proposed etymology is derivation from Etruscan Lauchum meaning "king", which was more directly transferred into Latin as Lucumo.

<span class="mw-page-title-main">Gaheris</span> Fictional character

Gaheris is a Knight of the Round Table in the chivalric romance tradition of Arthurian legend. A nephew of King Arthur, Gaheris is the third son of Arthur's sister or half-sister Morgause and her husband Lot, King of Orkney and Lothian. He is the younger brother of Gawain and Agravain, the older brother of Gareth, and half-brother of Mordred. His figure may have been originally derived from that of a brother of Gawain in the early Welsh tradition, and then later split into a separate character of another brother, today best known as Gareth. German poetry also described him as Gawain's cousin instead of brother.

<span class="mw-page-title-main">Caledonia</span> Geographical name used by Roman Empire for northern Scotland

Caledonia was the Latin name used by the Roman Empire to refer to the part of Scotland that lies north of the River Forth, which includes most of the land area of Scotland. Today, it is used as a romantic or poetic name for all of Scotland. During the Roman Empire's occupation of Scotland, the area they called Caledonia was physically separated from the rest of the island by the Antonine Wall. The Romans several times invaded and occupied it, but unlike the rest of the island, it remained outside the administration of Roman Britain.

<i>Sword at Sunset</i> Book by Rosemary Sutcliff

Sword at Sunset is a best-selling 1963 novel by Rosemary Sutcliff. One of her few historical novels written specifically for adults, it is her interpretation of the legend of King Arthur.

Llefelys is a character in Welsh mythology appearing in the medieval Welsh tale Cyfranc Lludd a Llefelys. In the tale, Llefelys is king of Gaul while his brother Lludd is king of Britain. The tale appears in the Red Book of Hergest and the White Book of Rhydderch, the source texts for the Mabinogion, and embedded into various versions of the Brut y Brenhinedd, the Welsh adaptation of Geoffrey of Monmouth's Historia Regum Britanniae.

<span class="mw-page-title-main">Artur</span> Name list

Artur is a cognate to the common male given name Arthur meaning "bear-like", or “of honour”. It is believed to possibly be descended from the Roman surname Artorius or the Celtic bear-goddess Artio or more probably from the Celtic word artos ("bear"). Other Celtic languages have similar first names, such as Old Irish Art, Artúur, Welsh Arth - which may also be the source for the modern name. Art is also a diminutive form of the common name Arthur. In Estonian, and many Romance, Slavic and Germanic languages the name is spelled as Artur. The Finnish versions are Arttu and Artturi.

References

  1. Barber 1986, p. 141
  2. Campbell, Mike. "Meaning, origin and history of the name Arthur". Behind the Name. Retrieved 2022-04-04.
  3. Koch, John T., The Gododdin of Aneirin, University of Wales Press, 1997, pp. xi, xxii, 22, 147, 148.
  4. 1 2 3 Koch, John T, ed. (2006). Celtic culture: A historical encyclopedia. Santa Barbara, Calif.: ABC-CLIO. pp. 121–122. ISBN   1-85109-440-7.
  5. de Courson, A. (ed.), Cartulaire de Redon, Paris, 1863, pp. 19, 42, 60, 76, 183.
    • Jaski, Bart, Early Irish examples of the name Arthur, Z.C.P. band 56, 2004.
  6. Adomnán, I, 8–9 and translator's note 81; Bannerman, pp. 82–83. Bannerman, pp. 90–91, notes that Artúr is the son of Conaing, son of Áedán in the Senchus fer n-Alban.
  7. 1 2 Malone 1925
  8. Marcella Chelotti, Vincenza Morizio, Marina Silvestrini, Le epigrafi romane di Canosa, Volume 1, Edipuglia srl, 1990, pg. 261, 264.
  9. Ciro Santoro, "Per la nuova iscrizione messapica di Oria", La Zagaglia, A. VII, n. 27, 1965, P. 271-293.
  10. Ciro Santoro, La Nuova Epigrafe Messapica "IM 4. 16, I-III" di Ostuni ed nomi in Art-, Ricerche e Studi, Volume 12, 1979, p. 45-60
  11. Wilhelm Schulze, Zur Geschichte lateinischer Eigennamen (Volume 5, Issue 2 of Abhandlungen der Gesellschaft der Wissenschaften zu Göttingen, Philologisch-Historische Klasse, Gesellschaft der Wissenschaften Göttingen Philologisch-Historische Klasse), 2nd Edition, Weidmann, 1966, p. 72, pp. 333–338
  12. Olli Salomies: Die römischen Vornamen. Studien zur römischen Namengebung. Helsinki 1987, p. 68
  13. Herbig, Gust., "Falisca", Glotta, Band II, Göttingen, 1910, p. 98
  14. Zimmer 2009
  15. Koch 1996 , p. 253
  16. See Higham 2002 , p. 74.
  17. See Higham 2002 , p. 80.
  18. Bromwich, Rachel, Trioedd ynys Prydein: the Welsh triads, University of Wales Press, 1978, p. 544
  19. Zimmer, Stefan, Die keltischen Wurzeln der Artussage: mit einer vollständigen Übersetzung der ältesten Artuserzählung Culhwch und Olwen, Winter, 2006, p. 37
  20. Zimmer, Stefan, "The Name of Arthur – A New Etymology ", Journal of Celtic Linguistics, Volume 13, Number 1, March 2009, University of Wales Press, pp. 131–136.
  21. Walter, Philippe, Faccia M. (trans.), Artù. L'orso e il re, Edizioni Arkeios, 2005, p. 74.
  22. Johnson, Flint, The British sources of the abduction and Grail romances, University Press of America, 2002, pp. 38–39.
  23. Chambers, Edmund Kerchever, Arthur of Britain, Speculum Historiale, 1964, p. 170
  24. arctūrus, Charlton T. Lewis, Charles Short, A Latin Dictionary, on Perseus
  25. , Henry George Liddell. Robert Scott. A Greek-English Lexicon.
  26. , Henry George Liddell. Robert Scott. A Greek-English Lexicon.
  27. , Henry George Liddell. Robert Scott. A Greek-English Lexicon.
  28. Anderson 2004 , pp. 28–29; Green 2007b , pp. 191–4.
  29. "AṦA (Asha "Truth") – Encyclopaedia Iranica". Iranicaonline.org. Retrieved 2013-02-21.

Sources