Pridwen was, according to the 12th-century writer Geoffrey of Monmouth, King Arthur's shield; it was adorned with an image of the Virgin Mary. Geoffrey's description of it draws on earlier Welsh traditions found in Preiddeu Annwfn , Culhwch and Olwen , and the Historia Brittonum . The shield is also named and described by Wace, Layamon, Roger of Wendover and Robert of Gloucester among other medieval writers, and it directly inspired the description of Sir Gawain's shield in Sir Gawain and the Green Knight .
King Arthur's shield Pridwen appears in the 1130s in Geoffrey of Monmouth's largely fictitious Historia Regum Britanniae . Before fighting a battle near Bath, in Somerset, Arthur
lorica tanto rege digna indutus, auream galeam simulacro draconis insculptam capiti adaptat, humeris quoque suis clipeum uocabulo Pridwen, in quo imago sanctae Mariae Dei genitricis inpicta ipsum in memoriam ipsius saepissime reuocabat. Accinctus etiam Caliburno gladio optimo et in insula Auallonis fabricato, lancea dextram suam decorat, quae nomine Ron uocabatur. | donned a hauberk worthy of a mighty king, placed on his head a golden helmet engraved with the image of a dragon and shouldered his shield called Pridwen, on which was depicted Mary, the Holy Mother of God, to keep her memory always before his eyes. He also buckled on Caliburnus, an excellent blade forged on the isle of Avallon, and graced his hand with his spear, called Ron. [1] |
Pridwen was the name of King Arthur's shield. The name was taken from Welsh tradition, Arthur's ship in Preiddeu Annwfn and Culhwch and Olwen being called Prydwen ; it was perhaps borrowed by Geoffrey because of its appropriateness to a picture of the Virgin Mary as "white face", "fair face", "blessed form" or "precious and white". [2] [3] [4] The list of weapons finds a parallel in Culhwch and Olwen, where Arthur swears by his shield Wynebgwrthucher (perhaps meaning "face of evening"), his spear Rhongomiant, his knife Carnwennan, and his sword Caledfwlch. [5] [6] The motif of the Virgin Mary's image was taken by Geoffrey from the 9th-century Historia Brittonum , [7] which describes a battle "in the castle of Guinnion, in which Arthur carried the image of saint Mary the perpetual virgin on his shoulders". [8] In transferring it to Arthur's shield Geoffrey created the first example in all literature of religious symbolism on a shield. [9]
In the Roman de Brut , the Norman poet Wace's expanded translation of Geoffrey's Historia, the shield's name is given as Priven. [10] He interprets Geoffrey's words as meaning that the representation of the Virgin was inside the shield, not outside as a heraldic device, [11] and he assures us that bearing the shield Arthur ne sembla pas cuart ne fol, "didn't seem cowardly or crazy". [12]
In Layamon's Brut the shield's name is again Pridwen, and he tells us that inside it the image of the Virgin Mary was igrauen mid rede golde stauen, "engraved with red gold stencilling". [13] [14] Elsewhere he adds the detail that Arthur's shield was made of olifantes bane, "elephant ivory". [15] [16]
The Gesta Regum Britanniae , a 13th-century Latin versification of Geoffrey's Historia attributed to William of Rennes, differs from earlier versions in representing the picture of the Virgin Mary as being on the outside of the shield after the manner of a heraldic blazon. [11]
In the later 13th century the Chronicle of Robert of Gloucester, another heir of the Brut tradition, mentioned Arthur's shield (under the name þridwen) along with its Marian image. [17] [18]
In the 1190s the churchman Gerald of Wales, mentioning Arthur's shield without naming it in his De principis instructione , added the detail that Arthur would kiss the feet of the image of the Virgin Mary before going into battle. [19] [20]
Pridwen was named as the shield of King Arthur in the chronicle called Flores Historiarum , both in the original version written by Roger of Wendover and in the adaptation by Matthew Paris. [21] [22] [23]
13th century elaborations on the tradition of Arthur's shield recorded in the Vatican recension of the Historia Brittonum tell us that this image was brought back from Jerusalem by Arthur. [11]
In imitation of King Arthur's Pridwen the 14th-century Middle English poem Sir Gawain and the Green Knight has its hero Gawain paint the Virgin Mary inside his shield, so that quen he blusched þerto, his belde neuer payred, "when he looked thereto, his heart never lessened". [24] [25]
Excalibur is the mythical sword of King Arthur that may possess magical powers or be associated with the rightful sovereignty of Britain. Traditionally, the sword in the stone that is the proof of Arthur's lineage and the sword given to him by a Lady of the Lake are not the same weapon, even as in some versions of the legend both of them share the name of Excalibur. Several similar swords and other weapons also appear within Arthurian texts, as well as in other legends.
King Arthur, according to legends, was a king of Britain. He is a folk hero and a central figure in the medieval literary tradition known as the Matter of Britain.
Geoffrey of Monmouth was a Catholic cleric from Monmouth, Wales, and one of the major figures in the development of British historiography and the popularity of tales of King Arthur. He is best known for his chronicle The History of the Kings of Britain which was widely popular in its day, being translated into other languages from its original Latin. It was given historical credence well into the 16th century, but is now considered historically unreliable.
Creiddylad, daughter of King Lludd, is a minor character in the early medieval Welsh Arthurian tale Culhwch ac Olwen.
The History of the Britons is a purported history of early Britain written around 828 that survives in numerous recensions from after the 11th century. The Historia Brittonum is commonly attributed to Nennius, as some recensions have a preface written in that name. Some experts have dismissed the Nennian preface as a late forgery and argued that the work was actually an anonymous compilation.
In the Matter of Britain, Igraine is the mother of King Arthur. Igraine is also known in Latin as Igerna, in Welsh as Eigr, in French as Ygraine, in Le Morte d'Arthur as Ygrayne—often modernised as Igraine or Igreine—and in Parzival as Arnive. She becomes the wife of Uther Pendragon, after the death of her first husband, Gorlois.
Bedivere is one of the earliest characters to be featured in the legend of King Arthur, originally described in several Welsh texts as the one-handed great warrior named Bedwyr Bedrydant. Arthurian chivalric romances, inspired by his portrayal in the chronicle Historia Regum Britanniae, portray Bedivere as a Knight of the Round Table of King Arthur who serves as Arthur's marshal and is frequently associated with his brother Lucan and his cousin Griflet as well as with Kay. In the English versions, Bedivere notably assumes Griflet's hitherto traditional role from French romances as the one who eventually returns Excalibur to the Lady of the Lake after Arthur's last battle.
Beli Mawr was an ancestor figure in Middle Welsh literature and genealogies. He is the father of Cassivellaunus, Arianrhod, Lludd Llaw Eraint, Llefelys, and Afallach. In certain medieval genealogies, he is listed as the son or husband of Anna, cousin of Mary, mother of Jesus. According to the Welsh Triads, Beli and Dôn were the parents of Arianrhod, but the mother of Beli's other children—and the father of Dôn's other children—is not mentioned in the medieval Welsh literature. Several royal lines in medieval Wales traced their ancestry to Beli. The Mabinogi names Penarddun as a daughter of Beli Mawr, but the genealogy is confused; it is possible she was meant to be his sister rather than daughter.
The Battle of Camlann is the legendary final battle of King Arthur, in which Arthur either died or was fatally wounded while fighting either alongside or against Mordred, who also perished. The original legend of Camlann, inspired by a purportedly historical event said to have taken place in the early 6th-century Britain, is only vaguely described in several medieval Welsh texts dating from around the 10th century. The battle's much more detailed depictions have emerged since the 12th century, generally based on that of a catastrophic conflict described in the pseudo-chronicle Historia Regum Britanniae. The further greatly embellished variants originate from the later French chivalric romance tradition, in which it became known as the Battle of Salisbury, and include the 15th-century telling in Le Morte d'Arthur that remains popular today.
Historia regum Britanniae, originally called De gestis Britonum, is a pseudohistorical account of British history, written around 1136 by Geoffrey of Monmouth. It chronicles the lives of the kings of the Britons over the course of two thousand years, beginning with the Trojans founding the British nation and continuing until the Anglo-Saxons assumed control of much of Britain around the 7th century. It is one of the central pieces of the Matter of Britain.
In Arthurian legend, Gorlois of Tintagel was the Duke of Cornwall. He was the first husband of King Arthur's mother Igraine and the father of her daughters, Arthur's half-sisters. Her second husband was Uther Pendragon, the High King of Britain and Arthur's father, who marries her after killing him.
This is a bibliography of works about King Arthur, his family, his friends or his enemies. This bibliography includes works that are notable or are by notable authors.
Octa was an Anglo-Saxon King of Kent during the 6th century. Sources disagree on his relationship to the other kings in his line; he may have been the son of Hengist or Oisc, and may have been the father of Oisc or Eormenric. The dates of his reign are unclear, but he may have ruled from 512 to 534 or from 516 to 540. Despite his shadowy recorded history Octa made an impact on the Britons, who describe his deeds in several sources.
The Brut or Roman de Brut by the poet Wace is a loose and expanded translation in almost 15,000 lines of Norman-French verse of Geoffrey of Monmouth's Latin History of the Kings of Britain. It was formerly known as the Brut d'Engleterre or Roman des Rois d'Angleterre, though Wace's own name for it was the Geste des Bretons, or Deeds of the Britons. Its genre is equivocal, being more than a chronicle but not quite a fully-fledged romance.
King Arthur's family grew throughout the centuries with King Arthur's legend. Many of the legendary members of this mythical king's family became leading characters of mythical tales in their own right.
Brut y Brenhinedd is a collection of variant Middle Welsh versions of Geoffrey of Monmouth's Latin Historia Regum Britanniae. About 60 versions survive, with the earliest dating to the mid-13th century. Adaptations of Geoffrey's Historia were extremely popular throughout Western Europe during the Middle Ages, but the Brut proved especially influential in medieval Wales, where it was largely regarded as an accurate account of the early history of the Celtic Britons.
Carnwennan was the dagger of King Arthur in the Welsh Arthurian legends.
Edern ap Nudd was a knight of the Round Table in Arthur's court in early Arthurian tradition. As the son of Nudd, he is the brother of Gwyn, Creiddylad, and Owain ap Nudd. In French romances, he is sometimes made the king of a separate realm. As St Edern, he has two churches dedicated to him in Wales.
Prydwen plays a part in the early Welsh poem Preiddeu Annwfn as King Arthur's ship, which bears him to the Celtic otherworld Annwn, while in Culhwch and Olwen he sails in it on expeditions to Ireland. The 12th-century chronicler Geoffrey of Monmouth named Arthur's shield after it. In the early modern period Welsh folklore preferred to give Arthur's ship the name Gwennan. Prydwen has however made a return during the last century in several Arthurian works of fiction.
Rhongomyniad, or Rhongomiant, was the spear of King Arthur in the Welsh Arthurian legends. Unlike Arthur’s two other weapons, his sword Caledfwlch and his dagger Carnwennan, Rhongomyniad has no apparent magical powers.
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