Vortiporius or Vortipor (Old Welsh : Guortepir, Middle Welsh : Gwrdeber or Gwerthefyr) [1] was a king of Dyfed in the early to mid-6th century. He ruled over an area approximately corresponding to modern Pembrokeshire, and Carmarthenshire, Wales. Records from this era are scant, and virtually nothing is known of him or his kingdom. The only contemporary information about Vortiporius comes from the Welsh ecclesiastic Gildas, in a highly allegorical condemnation from his De Excidio et Conquestu Britanniae (English: "On the Ruin and Conquest of Britain"). At the time the work was written (c. 540), Gildas says that Vortiporius was king of Dyfed, that he was grey with age, that his wife had died, and that he had at least one daughter. [2] [3]
As a legendary king in Geoffrey of Monmouth's 12th-century treatment of the Matter of Britain, the Historia Regum Britanniae , Vortiporius was the successor of Aurelius Conanus and was succeeded by Malgo. He is not mentioned in the 9th-century Historia Brittonum attributed to Nennius. Vortiporius appears in the Irish genealogy given in the 8th-century work The Expulsion of the Déisi , in which his name is given as Gartbuir. [4] The pedigree given in the Harley MS 5389, written c. 1100, is nearly identical, with his name given as Guortepir. [5] In the Jesus College MS. 20 , he is called Gwrdeber. [6] The genealogy in Expulsion says he was a descendant of Eochaid Allmuir (English: "Eochaid the Foreigner" [literally (from) Overseas]), [7] who is said to have led a sept of the Déisi in their settlement of Dyfed c. 270. [8]
A memorial stone was discovered in 1895 near the church of Castell Dwyran in Carmarthenshire bearing a Christian cross and with inscriptions in both Latin and in ogham. [9] Dedicated to Voteporigis in the Latin inscription and Votecorigas in ogham, it was immediately assumed that this referred to Vortiporius. However, this assumption is refuted by modern linguistic analysis, which notes that the missing 'r' in the first syllable of 'Voteporigis'/'Votecorigas' is significant, and so the stone must be dedicated to a different person. [10] The Latin genitive clearly implies a nominative Voteporix.
In his De Excidio et Conquestu Britanniae (English: On the Ruin and Conquest of Britain), written c. 540, Gildas makes an allegorical condemnation of 5 British kings by likening them to the beasts of the Christian Apocalypse as expressed in the biblical Book of Revelation, 13:2: the lion, leopard, bear, and dragon. [11] In the course of his condemnations, Gildas makes passing reference to the other beasts mentioned in the Apocalypse, such as the eagle, serpent, calf, and wolf. Vortiporius is called "the spotted leopard" and the "tyrant of the Demetians", where Demetia is the ancient name of Dyfed.
Gildas restricts his attention to the kings of Gwynedd (Maelgwn Gwynedd), Dyfed (Vortiporius), Penllyn (probable, as its king Cuneglasus/Cynlas appears in royal genealogies associated with the region), [12] Damnonia/Alt Clud (Constantine), and the unknown region associated with Caninus. These are all Welsh kingdoms except for Alt Clud, which had a long and ongoing relationship with Gwynedd and its kings, although it is just as likely he could be referencing Dumnonia or modern day Cornwall here which is closer to other kingdoms mentioned.
The reason for Gildas' disaffection for these individuals is unknown. He was selective in his choice of kings, as he had no comments concerning the kings of the other British kingdoms that were thriving at the time, such as Rheged, Gododdin, Elmet, Pengwern/Powys, or the kingdoms of modern-day southern England. Gildas claims outrage over moral depravity, and begins the condemnation of the five kings with an attack against the mother of one of the kings, calling her an "unclean lioness". [13] [14]
Of Vortiporius Gildas says little other than offering condemnation for "sins" and providing the few personal details previously mentioned. He is alleged to be the bad son of a good father. Gildas also attacks his daughter, calling her "shameless", [2] [3] and implies that Vortiporius raped or had a sexual relationship with her. [15]
A monument bearing both Latin and Irish ogham inscriptions, dated to the 5th or 6th century, is known from Castell Dwyran, Carmarthenshire, Wales. Its Latin inscription reads Memoria Voteporigis Protictoris (English: Monument of Voteporix Protector). The ogham inscription carries only the Goidelic form of his name in the genitive: Votecorigas (early Goidelic did not possess the sound /p/). Protector (spelled here Protictoris, in the genitive) in the Latin inscription may imply a Roman-era honorific bestowed upon his ancestors, retained as a hereditary title into the 6th century. However, linguist Eric Hamp questions whether this is truly a title, suggesting that Protector may rather be a Latin translation of Uoteporix (which has essentially the same meaning as the Latin), a "sort of onomastic explanatory gloss". [16] The ogham inscription in Goidelic shows that Primitive Irish was still in use in this part of Britain at that time, and had not yet died out in South Wales. [17] [18]
The stone's original location at the church is next to a meadow known locally as Parc yr Eglwys. Local tradition carries the admonition that plowing must not be done near the church. Examination of the meadow showed evidence of large hut-circles.
There remains a substantial question as to whether the stone refers to Vortiporius or to a similarly named individual, 'Voteporigis', as the 'r' in the first syllable would give the name different meaning. Rhys argued that the two individuals were the same person, saying that the 'r' had been added at a later date, and offering several suppositions as to how this might have happened. [18] However, he was working before the twentieth century advancements in the study of ancient Celtic languages, and his philological conclusions are suspect. More recently, Patrick Sims-Williams [19] notes that the two names cannot refer to the same individual due to differences in their etymologies, adding that dating the stone to the time of Vortiporius may not be valid because it relies on the inexact dating of manuscripts and their transcriptions. [10]
Geoffrey's mention of Vortiporius is contained in a brief chapter titled "Uortiporius, being declared king, conquers the Saxons". He says that Uortiporius succeeded Aurelius Conan, and after he was declared king, the Saxons rose against him and brought over their countrymen from Germany in a great fleet, but that these were defeated. Uortiporius then ruled peacefully for four years, beings succeeded by "Malgo" (Maelgwn Gwynedd). [20] Geoffrey's fertile imagination is the only source of this information.
The Myvyrian Archaiology of Wales , an early 19th-century collection of Welsh histories, repeats Geoffrey's account, referring to him as 'Gwrthevyr' (though Vortiporius' proper Modern Welsh spelling is Gwrdebyr; here the name has been confused with that of Vortimer, the son of Vortigern). [21] In his Britannicarum Ecclesiarum Antiquitates, James Ussher also repeats the account, attributing the information to Geoffrey. [22]
Vortipor was a son of Aergol Lawhir, [23] so a grandson of Triffyn Farfog. [24] He had a son named Cyngar.
Maelgwn Gwynedd was king of Gwynedd during the early 6th century. Surviving records suggest he held a pre-eminent position among the Brythonic kings in Wales and their allies in the "Old North" along the Scottish coast. Maelgwn was a generous supporter of Christianity, funding the foundation of churches throughout Wales and even far beyond the bounds of his own kingdom. Nonetheless, his principal legacy today is the scathing account of his behavior recorded in De Excidio et Conquestu Britanniae by Gildas, who considered Maelgwn a usurper and reprobate. The son of Cadwallon Lawhir and great-grandson of Cunedda, Maelgwn was buried on Ynys Seiriol, off the eastern tip of Anglesey, having died of the "yellow plague"; quite probably the arrival of Justinian's Plague in Britain.
The Annales Cambriae is the title given to a complex of Latin chronicles compiled or derived from diverse sources at St David's in Dyfed, Wales. The earliest is a 12th-century presumed copy of a mid-10th-century original; later editions were compiled in the 13th century. Despite the name, the Annales Cambriae record not only events in Wales, but also events in Ireland, Cornwall, England, Scotland and sometimes further afield, though the focus of the events recorded especially in the later two-thirds of the text is Wales.
Cunedda ap Edern, also called Cunedda Wledig, was an important early Welsh leader, and the progenitor of the Royal dynasty of Gwynedd, one of the very oldest of Western Europe.
Cadwaladr ap Cadwallon was king of Gwynedd in Wales from around 655 to 682 AD. Two devastating plagues happened during his reign, one in 664 and the other in 682; he himself was a victim of the second. Little else is known of his reign.
Aurelius Conanus or Aurelius Caninus was a Brittonic king in 6th-century sub-Roman Britain. The only certain historical record of him is in the writings of his contemporary Gildas, who excoriates him as a tyrant. However, he may be identified with one of the several similarly named figures active in Britain during this period. In the 12th century Geoffrey of Monmouth adapted Gildas' account for his chronicle Historia Regum Britanniae, and thereafter Aurelius Conanus was remembered as a legendary King of Britain.
Cadfan ap Iago was King of Gwynedd. Little is known of the history of Gwynedd from this period, and information about Cadfan and his reign is minimal.
Iago ap Beli was King of Gwynedd. Little is known of him or his kingdom from this early era, with only a few anecdotal mentions of him in historical documents.
Beli ap Rhun was King of Gwynedd. Nothing is known of the person, and his name is known only from Welsh genealogies, which confirm that he had at least two sons. He succeeded his father Rhun ap Maelgwn as king, and was in turn succeeded by his son Iago. Beli was either the father or grandfather of Saint Edeyrn.
Rhun ap Maelgwn Gwynedd, also known as Rhun Hir ap Maelgwn Gwynedd, sometimes spelt as 'Rhûn', was King of Gwynedd. He came to the throne on the death of his father, King Maelgwn Gwynedd. There are no historical records of his reign in this early age. A story preserved in both the Venedotian Code and an elegy by Taliesin says that he waged a war against Rhydderch Hael of Alt Clut and the kings of Gododdin or Manaw Gododdin. The small scattered settlement of Caerhun in the Conwy valley is said to be named for him, though without strong authority. Rhun also appears in several medieval literary stories, as well as in the Welsh Triads. His wife was Perwyr ferch Rhûn "Ryfeddfawr" and their son was Beli ap Rhun "Hîr".
Idwal Iwrch, or Idwal ap Cadwaladr, is a figure in the genealogies of the kings of Gwynedd. He was the son of King Cadwaladr ap Cadwallon and the father of King Rhodri Molwynog. William Wynne places Cynan Dindaethwy as his son, but other sources have Cynan as the son of Rhodri. The records of this era are scanty, and Idwal's name appears only in the pedigrees of later kings and in a prophecy found in two 14th-century Welsh manuscripts, which says that he will succeed his father Cadwaladr as king.
Rhodri Molwynog, also known as Rhodri ap Idwal was an 8th-century king of Gwynedd. He was listed as a King of the Britons by the Annals of Wales.
Caradog ap Meirion was an 8th-century king of Gwynedd in northwest Wales.
Cynan Dindaethwy or Cynan ap Rhodri was a king of Gwynedd in Wales in the Early Middle Ages. Cynan was the son of Rhodri Molwynog and ascended to the throne of Gwynedd upon the death of King Caradog ap Meirion in 798. His epithet refers to the commote of Dindaethwy in the cantref Rhosyr. Unlike later kings of Gwynedd, usually resident at Aberffraw in western Anglesey, Cynan maintained his court at Llanfaes on the southeastern coast. Cynan's reign was marked by a destructive dynastic power struggle with a rival named Hywel, usually supposed to be his brother.
Merfyn Frych, also known as Merfyn ap Gwriad and Merfyn Camwri, was King of Gwynedd from around 825 to 844, the first of its kings known not to have descended from the male line of King Cunedda.
De Excidio et Conquestu Britanniae is a work written in Latin by the probably 6th-century AD British cleric St Gildas. It is a sermon in three parts condemning the acts of Gildas' contemporaries, both secular and religious, whom he blames for the dire state of affairs in sub-Roman Britain. It is one of the most important sources for the history of Britain in the 5th and 6th centuries, as it is the only significant source for the period written by a near contemporary of the people and events described.
Wales in the early Middle Ages covers the time between the Roman departure from Wales c. 383 until the middle of the 11th century. In that time there was a gradual consolidation of power into increasingly hierarchical kingdoms. The end of the early Middle Ages was the time that the Welsh language transitioned from the Primitive Welsh spoken throughout the era into Old Welsh, and the time when the modern England–Wales border would take its near-final form, a line broadly followed by Offa's Dyke, a late eighth-century earthwork. Successful unification into something recognisable as a Welsh state would come in the next era under the descendants of Merfyn Frych.
The Roman era in the area of modern Wales began in 48 AD, with a military invasion by the imperial governor of Roman Britain. The conquest was completed by 78 AD, and Roman rule endured until the region was abandoned in 383 AD.
Manaw Gododdin was the narrow coastal region on the south side of the Firth of Forth, part of the Brythonic-speaking Kingdom of Gododdin in the post-Roman Era. It is notable as the homeland of Cunedda prior to his conquest of North Wales, and as the homeland of the heroic warriors in the literary epic Y Gododdin. Pressed by the Picts expanding southward and the Northumbrians expanding northward, it was permanently destroyed in the 7th century and its territory absorbed into the then-ascendant Kingdom of Northumbria.
Y Cymmrodor was the annual journal of the Honourable Society of Cymmrodorion, published between 1821 and 1951. It contained essays and lectures on historical and literary topics and Welsh poetry.
The Harleian genealogies are a collection of Old Welsh genealogies preserved in British Library, Harley MS 3859. Part of the Harleian Library, the manuscript, which also contains the Annales Cambriae and a version of the Historia Brittonum, has been dated to c. 1100, although a date of c.1200 is also possible.