Caratacus was a 1st-century AD British chieftain of the Catuvellauni tribe, who resisted the Roman conquest of Britain.
Arianrhod is a figure in Welsh mythology who plays her most important role in the Fourth Branch of the Mabinogi. She is the daughter of Dôn and the sister of Gwydion and Gilfaethwy; the Welsh Triads give her father as Beli Mawr. In the Mabinogi her uncle Math ap Mathonwy is the King of Gwynedd, and during the course of the story she gives birth to two sons, Dylan ail Don and Lleu Llaw Gyffes, through magical means.
Penarddun is a figure in Welsh mythology, the wife of Llŷr. The Second Branch of the Mabinogi names Bran, Branwen, and Manawydan as her children by Llŷr, and ascribes to her two additional sons by Euroswydd: Nisien, a good man, and Efnysien, a conniving troublemaker. The Welsh Triads call Llŷr one of the Three Exalted Prisoners of Britain for his captivity at Euroswydd's hands; this likely refers to a lost tradition of the birth of Penarddun's younger sons. The Mabinogi names Penarddun as a daughter of the ancestor Beli Mawr, but the genealogy is confused; it is possible she was meant to be his sister rather than daughter.
Euroswydd is a figure in Welsh mythology, the father of Nisien and Efnysien by Penarddun, daughter of Beli Mawr. In the Second Branch of the Mabinogi Penarddun is the wife of Llŷr, by whom her children are Brân, Branwen, and Manawydan. The circumstances of Nisien and Efnysien's conception are not described, but one of the Welsh Triads mentions that Euroswydd had held Llŷr captive as one of the Three Exalted Prisoners of the Island of Britain; it is likely the traditions are connected.
Efnisien fab Euroswydd is a sadistic anti-hero in Welsh mythology, appearing prominently in the tale of Branwen ferch Llŷr, the second branch of the Mabinogi. Described by Will Parker as "a study in the psychopathic personality" and an "embodiment of the forces of anti-social disruption," he is the catalyst of the tale's ultimate tragedy, and is largely responsible for the destruction of both Ireland and the Island of the Mighty. He is the son of Euroswydd and Penarddun, twin brother to Nisien, and half-brother to Brân the Blessed, Manawydan, and Branwen. The Welsh Triads call Llŷr one of the Three Exalted Prisoners of Britain for his captivity at Euroswydd's hands; this is likely to a lost tradition of the birth of Penarddun's younger sons.
The Trinovantēs or Trinobantes were one of the Celtic tribes of Pre-Roman Britain. Their territory was on the north side of the Thames estuary in current Essex, Hertfordshire and Suffolk, and included lands now located in Greater London. They were bordered to the north by the Iceni, and to the west by the Catuvellauni. Their name possibly derives from the Celtic intensive prefix "tri-" and a second element which was either "nowio" – new, so meaning "very new" in the sense of "newcomers", but possibly with an applied sense of vigor or liveliness ultimately meaning "the very vigorous people". Their capital was Camulodunum, one proposed site of the legendary Camelot.
Lud, according to Geoffrey of Monmouth's legendary History of the Kings of Britain and related medieval texts, was a king of Britain in pre-Roman times who founded London and was buried at Ludgate. He was the eldest son of Geoffrey's King Heli, and succeeded his father to the throne. He was succeeded, in turn, by his brother Caswallon. Lud may be connected with the Welsh mythological figure Lludd Llaw Eraint, earlier Nudd Llaw Eraint, cognate with the Irish Nuada Airgetlám, a king of the Tuatha Dé Danann, and the Brittonic god Nodens. However, he was a separate figure in Welsh tradition and is usually treated as such.
Beli Mawr was an ancestor figure in Middle Welsh literature and genealogies. He is the father of Cassivellaunus, Arianrhod, Lludd Llaw Eraint, Llefelys, and Afallach. In certain medieval genealogies he is listed as the son or husband of Anna, cousin of Mary, mother of Jesus. According to the Welsh Triads, Beli and Dôn were the parents of Arianrhod, but the mother of Beli's other children—and the father of Dôn's other children—is not mentioned in the medieval Welsh literature. Several royal lines in medieval Wales traced their ancestry to Beli. The Mabinogi names Penarddun as a daughter of Beli Mawr, but the genealogy is confused; it is possible she was meant to be his sister rather than daughter.
Tasciovanus was a historical king of the Catuvellauni tribe before the Roman conquest of Britain.
The Thirteen Treasures of the Island of Britain are a series of items in late-medieval Welsh tradition. Lists of the items appear in texts dating to the 15th and 16th centuries. The number of treasures is always given as thirteen, but some later versions list different items, replacing or combining entries to maintain the number.
The Welsh Triads are a group of related texts in medieval manuscripts which preserve fragments of Welsh folklore, mythology and traditional history in groups of three. The triad is a rhetorical form whereby objects are grouped together in threes, with a heading indicating the point of likeness; for example, "Three things not easily restrained, the flow of a torrent, the flight of an arrow, and the tongue of a fool."
Welsh mythology consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids. This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation Historia Brittonum and Geoffrey of Monmouth's twelfth-century Latin chronicle Historia Regum Britanniae, as well as later folklore, such as the materials collected in The Welsh Fairy Book by William Jenkyn Thomas (1908).
Mandubracius or Mandubratius was a king of the Trinovantes of south-eastern Britain in the 1st century BC.
The Battle of Arfderydd was fought in medieval Britain in AD 573, according to the Annales Cambriae. The opposing armies are identified in a number of Old Welsh sources but vary between them, perhaps suggesting several allied armies were involved. The main adversaries appear to have been Gwenddoleu ap Ceidio and either the princely brothers Peredur and Gwrgi or King Rhydderch Hael of Strathclyde. Gwenddoleu was defeated and killed in the battle. His bard, Myrddin Wyllt, reportedly went mad and ran into the forest. He is one of several proposed origins for the Arthurian character Merlin. The Welsh Triads refer to this battle as one of the "Three Futile Battles of the Island of Britain", along with the Battle of Camlann and the Battle of the Trees.
Llŷr is a figure in Welsh mythology, probably originally a deity, probably derived from Irish Ler, father of Manannán mac Lir. Other than his progeny and odd titbits, his identity remains obscure.
In the course of his Gallic Wars, Julius Caesar invaded Britain twice: in 55 and 54 BC. On the first occasion Caesar took with him only two legions, and achieved little beyond a landing on the coast of Kent. The second invasion consisted of 800 ships, five legions and 2,000 cavalry. The force was so imposing that the Britons did not dare contest Caesar's landing, waiting instead until he began to move inland. Caesar eventually penetrated into Middlesex and crossed the Thames, forcing the British warlord Cassivellaunus to surrender as a tributary to Rome and setting up Mandubracius of the Trinovantes as client king.
Tegid Foel is the husband of Ceridwen in Welsh mythology. His name rendered into English would be "Tacitus the Bald". In folklore, Tegid Foel is associated with Bala Lake in Gwynedd and may have been the tutelary deity of that lake.
The Coraniaid[kɔˈranjaid] are a race of beings from Welsh mythology. They appear in the Middle Welsh prose tale Lludd and Llefelys, which survives in the Mabinogion and inserted into several texts of the Brut y Brenhinedd, a Welsh adaptation of Geoffrey of Monmouth's Historia Regum Britanniae. The Coraniaid figure in the tale as one of three plagues that affect Britain during the reign of King Lludd. They are characterized by a sense of hearing so acute that they can hear any word the wind touches, making action against them impossible.
Lludd and Llefelys is a Middle Welsh prose tale written down in the 12th or 13th century; it was included in the Mabinogion by Lady Charlotte Guest in the 19th century. It tells of the Welsh hero Lludd Llaw Eraint, best known as King Lud son of Heli in Geoffrey of Monmouth's Historia Regum Britanniae, and his brother Llefelys.
Talhaearn Tad Awen, was, according to medieval Welsh sources, a celebrated British poet of the sub-Roman period. He ranks as one of the earliest, if not the earliest, named poets to have composed and performed in Welsh. The better known poets Aneirin and Taliesin, who may have been slightly younger contemporaries, also belong to this early generation, the first of those known to modern scholars as the Cynfeirdd. Whereas medieval Welsh manuscripts preserve verse composed by or otherwise ascribed to the latter two figures, no such work survives for Talhaearn and in fact, his former fame seems to have largely vanished by the later Middle Ages.
