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In Irish mythology, Nuada or Nuadu, known by the epithet Airgetlám, was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is the husband of Boann. He is mostly known from the tale in which he loses his arm or hand in battle, and thus his kingship, but regains it after being magically healed by Dian Cécht. Nuada is thought to have been a god and is related to the British and Gaulish god Nodens, who is associated with hunting and fishing. His Welsh equivalent is Nudd or Lludd Llaw Eraint.
In Welsh mythology, Amaethon was the god of agriculture, and the son of the goddess Dôn and Beli Mawr, and brother to Arianrhod, Penarddun, Gilfaethwy, Gofannon, Gwydion, and Nudd. His name means "labourer" or "ploughman", and he is cited as being responsible for the Cad Goddeu, or "Battle of Trees", between the lord of the otherworld, Arawn, and the Children of Dôn.
Arianrhod is a figure in Welsh mythology who plays her most important role in the Fourth Branch of the Mabinogi. She is the daughter of Dôn and the sister of Gwydion and Gilfaethwy; the Welsh Triads give her father as Beli Mawr. In the Mabinogi her uncle Math ap Mathonwy is the King of Gwynedd, and during the course of the story she gives birth to two sons, Dylan ail Don and Lleu Llaw Gyffes, through magical means.
Gofannon is a Middle Welsh reflex of Gobannus, one of the deities worshipped by the ancient Celts. He features in Middle Welsh literature as a great metal worker and as the son of Dôn. His name can be compared with the Old Irish gobae ‘smith’, Middle Welsh / Cornish / Breton gof ‘smith’, Gaulish gobedbi ‘with the smiths’, all of which are cognate with Lithuanian gabija ‘sacred home fire’, gabus ‘gifted, clever’. His apparent counterpart in Irish mythology, Goibniu, in addition to his duties as a smith, also takes on the role of a divine hero who brewed an ale of immortality, in addition to being an architect and builder.
Gwyn ap Nudd is a Welsh mythological figure, the king of the Tylwyth Teg or "fair folk" and ruler of the Welsh Otherworld, Annwn, and whose name means “Gwyn, son of Nudd”. Described later on as a great warrior with a "blackened face", Gwyn is intimately associated with the otherworld in medieval Welsh literature, and is associated with the international tradition of the Wild Hunt.
Creiddylad, daughter of King Lludd, is a minor character in the early medieval Welsh Arthurian tale Culhwch ac Olwen.
*Nodens or *Nodons is a Celtic healing god worshipped in Ancient Britain. Although no physical depiction of him has survived, votive plaques found in a shrine at Lydney Park (Gloucestershire) indicate his connection with dogs, a beast associated with healing symbolism in antiquity. The deity is known in only one other location, in Cockersand Moss (Lancashire). He was equated on most inscriptions with the Roman god Mars and associated in a curse with Silvanus. His name is cognate with that of later Celtic mythological figures, such as the Irish Nuada and the Welsh Nudd.
Dylan ail Don is a character in the Welsh mythic Mabinogion tales, particularly in the fourth tale, "Math fab Mathonwy". The story of Dylan reflects ancient Celtic myths that were handed down orally for some generations before being written down during the early Christian period by clerics. The story as it has been preserved therefore exhibits elements and archetypes characteristic of both Celtic pagan and Christian mythologies. His name translates as "Dylan the Second Wave."
Celebrimbor is a fictional character in J. R. R. Tolkien's legendarium. In Tolkien's stories, Celebrimbor was an elven-smith who was manipulated into forging the Rings of Power by the Dark Lord Sauron, in fair disguise and named Annatar. Sauron then secretly made the One Ring to gain control over all the other Rings and dominate Middle-earth, setting in motion the events of The Lord of the Rings.
Lud, according to Geoffrey of Monmouth's pseudohistorical History of the Kings of Britain and related medieval texts, was a king of Britain in pre-Roman times who founded London and was buried at Ludgate. He was the eldest son of Geoffrey's King Heli, and succeeded his father to the throne. He was succeeded, in turn, by his brother Cassibelanus. Lud may be connected with the Welsh mythological figure Lludd Llaw Eraint, earlier Nudd Llaw Eraint, cognate with the Irish Nuada Airgetlám, a king of the Tuatha Dé Danann, and the Brittonic god Nodens. However, he was a separate figure in Welsh tradition and is usually treated as such.
Beli Mawr was an ancestor figure in Middle Welsh literature and genealogies. He is the father of Cassivellaunus, Arianrhod, Lludd Llaw Eraint, Llefelys, and Afallach. In certain medieval genealogies, he is listed as the son or husband of Anna, cousin of Mary, mother of Jesus. According to the Welsh Triads, Beli and Dôn were the parents of Arianrhod, but the mother of Beli's other children—and the father of Dôn's other children—is not mentioned in the medieval Welsh literature. Several royal lines in medieval Wales traced their ancestry to Beli. The Mabinogi names Penarddun as a daughter of Beli Mawr, but the genealogy is confused; it is possible she was meant to be his sister rather than daughter.
Welsh mythology consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids. This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation Historia Brittonum and Geoffrey of Monmouth's twelfth-century Latin chronicle Historia Regum Britanniae, as well as later folklore, such as the materials collected in The Welsh Fairy Book by William Jenkyn Thomas (1908).
Dôn is an ancestor figure in Welsh legend and literature. She is typically given as the mother of a group known as the "Children of Dôn", including Gwydion, Arianrhod, and Gilfaethwy, among many others. However, antiquarians of the early modern era generally considered Dôn a male figure.
Lydney Park is a 17th-century country estate surrounding Lydney House, located at Lydney in the Forest of Dean district in Gloucestershire, England. It is known for its gardens and Roman temple complex.
Llŷr is a figure in Welsh mythology, probably originally a deity, probably derived from Irish Ler, father of Manannán mac Lir. Other than his progeny and odd tidbits, his identity remains obscure.
Llefelys is a character in Welsh mythology appearing in the medieval Welsh tale Cyfranc Lludd a Llefelys. In the tale, Llefelys is king of Gaul while his brother Lludd is king of Britain. The tale appears in the Red Book of Hergest and the White Book of Rhydderch, the source texts for the Mabinogion, and embedded into various versions of the Brut y Brenhinedd, the Welsh adaptation of Geoffrey of Monmouth's Historia Regum Britanniae.
Lludd and Llefelys is a Middle Welsh prose tale written down in the 12th or 13th century; it was included in the Mabinogion by Lady Charlotte Guest in the 19th century. It tells of the Welsh hero Lludd Llaw Eraint, best known as King Lud son of Heli in Geoffrey of Monmouth's Historia Regum Britanniae, and his brother Llefelys.
The white dragon is a symbol associated in Welsh mythology with the Anglo-Saxons.
The Vyne Ring or the Ring of Silvianus is a gold ring, dating probably from the 4th century AD, discovered in a ploughed field near Silchester, in Hampshire, England, in 1785. Originally the property of a British Roman called Silvianus, it was apparently stolen by a person named Senicianus, upon whom Silvianus called down a curse.
The March Malaen is cited in Celtic folklore as an evil horse associated with the Devil and witchcraft, whose mythical or historical origins remain obscure. In the 18th century, its tradition was said to be widespread among the Welsh, through a popular expression and the Gallic goddess Andarta.
References
- Citations
- 1 2 3 4 d'Este, Sorita; Rankine, David (2007). The Isles of the Many Gods: An A-Z of the Pagan Gods & Goddesses of Ancient Britain worshipped during the First Millennium through to the Middle Ages. Avalonia. p. 179.
- 1 2 MacKillop, James (1998), "Nudd, Ludd", Dictionary of Celtic Mythology, Oxford: Oxford University Press, p. 349, ISBN 0-19-280120-1
- 1 2 Rhys (1888), p. 129.
- ↑ Tolkien, J. R. R. (1932), Wheeler, R. E. M.; Wheeler, T. V. (eds.), "Appendix I: The Name Nodens", Report on the excavation of the prehistoric, Roman and post-Roman site in Lydney Park, Gloucestershire, Reports of the Research Committee of the Society of Antiquaries of London, London: Society of Antiquaries, p. 132–137, reprinted Tolkien Studies4 (2007) pp. 177–183.
- ↑ Pokorny, Julius, Indogermanisches etymologisches Wörterbuch , p. 768
- 1 2 Rhys (1888), p. 125.
- ↑ Vendryes, Joseph (1948), La religion des Celtes, Paris: Presses Universitaires de France, p. 255 apud Olmsted, Garrett S. (1994), The Gods of the Celts and the Indo-Europeans, Verlag des Instituts für Sprachwissenschaft der Universität Innsbruck, p. 401, ISBN 9783851241730
- ↑ Pughe, William Owen (1873), A Dictionary of the Welsh language, vol. 2, Denbigh: Thomas Gee, pp. 31–32
- ↑ Pott, A. F. (1861), "Zur kulturgeschichte (Schluss)", Beiträge zur vergleichenden Sprachforschung auf dem Gebiete der arischen, celtischen und slawischen Sprachen, 2: 420
- Bibliography
- d'Este, Sorita; Rankine, David (2007), The Isles of the Many Gods: An A-Z of the Pagan Gods & Goddesses of Ancient Britain worshipped during the First Millennium through to the Middle Ages, Avalonia, p. 179
- Ellis, Peter Berresford (1994), Dictionary of Celtic Mythology, Oxford: Oxford University Press, ISBN 0-19-508961-8
- Rhys, John (1888), The Hibbert Lectures 1886: Lectures on the Origin and Growth of Religion as Illustrated by Celtic Heathendom, Williams and Norgate
- Wood, Juliette (2002), The Celts: Life, Myth, and Art, Thorsons Publishers, ISBN 0-00-764059-5