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Pryderi | |
---|---|
Mabinogi character | |
In-universe information | |
Species | Human |
Gender | Male |
Spouse(s) | Cigfa ferch Gwyn Glohoyw |
Parents | Pwyll (father), Rhiannon (mother) |
Family | Manawydan (step-father), Hefeydd (maternal grandfather) |
Welsh mythology character | |
Found in | Pwyll Pendefig Dyfed , Branwen ferch Llŷr , Manawydan fab Llŷr , Math fab Mathonwy |
Nationality | British (Demetian) |
Pryderi fab Pwyll is a prominent figure in Welsh mythology, the son of Pwyll and Rhiannon, and king of Dyfed after his father's death. He is the only character to appear in all Four Branches of the Mabinogi, although the size of his role varies from tale to tale. He is often equated with the divine son figure of Mabon ap Modron, [1] while Jeffrey Gantz compares him to Peredur fab Efrawg, who is himself associated with the continental figure of Sir Percival de Galles. [2]
Ifor Williams speculated that he was once the focal character of the Mabinogi as a whole, although some subsequent scholars disagree with this theory. [2]
Pryderi is described by Jeffrey Gantz as "bold and enterprising, but rash to the point of foolishness." He goes on to say that "his downfall, while pathetic, is not entirely undeserved." [3]
Pryderi was born in Arberth to Pwyll, Lord of Dyfed, and Rhiannon, daughter of Hyfaidd Hen. On the night of his birth, he disappeared while in the care of six of Rhiannon's ladies-in-waiting. To avoid the king's wrath, they smeared dog's blood onto a sleeping Rhiannon, claiming that she had committed infanticide and cannibalism by eating her child.
Teyrnon, Lord of Gwent Is Coed, had a mare which gave birth each year but whose foals had all disappeared. Teyrnon watched his stables and saw a mysterious clawed beast coming to take the foal; Teyrnon cut off the beast's arm and found the child outside the stable. He and his wife claimed the boy as their own and named him Gwri Wallt Euryn (English: Gwri of the Golden hair), for "all the hair was as yellow as gold." [4]
The child grew to adulthood at a superhuman pace and, as he matured, his likeness to Pwyll grew more obvious; and eventually Teyrnon realised Gwri's true identity. The boy was eventually reconciled with Pwyll and Rhiannon and was renamed Pryderi. From then on, he was fostered by Pendaran Dyfed and was "brought up carefully, as was proper, until he was the most handsome lad, and the fairest, and the most accomplished at every worthy feat in the kingdom." [4]
After his father's death, Pryderi became ruler of the seven cantrefi of Dyfed and set about expanding his territories by conquering Ystrad Tywi and Ceredigion. He was occupied with this conquest until he chose to take a wife, eventually marrying Cigfa, the daughter of Gwyn Gohoyw. He also succeeded in amalgamating the seven cantrefi of Morgannwg into his kingdom, although the conquest itself is not referenced in any texts.
Branwen, sister of Bendigeidfrân (Brân the Blessed), king of Britain, is given in marriage to Matholwch, king of Ireland. Branwen's half-brother Efnisien, angry that he was not consulted, insults Matholwch by mutilating his horses but Bendigeidfrân gives him compensation in the form of new horses and treasure, including a magical cauldron which can restore the dead to life. After returning to Ireland Matholwch and Branwen have a son, Gwern, but Efnisien's insult continues to rankle among the Irish and Branwen is banished to the kitchen and beaten every day. Branwen trains a starling to take a message to Bendigeidfrân, who raises a vast host and goes to war against Ireland. Pryderi accompanies him.
The British army crosses the Irish Sea in ships, but Bendigeidfrân is so huge he wades across. The Irish offer to make peace and build a house big enough to entertain Bendigeidfrân but hang a hundred bags inside, supposedly containing flour but actually containing armed warriors. Efnisien, suspecting a trick, reconnoitres the hall and kills the warriors by crushing their heads inside the bags. Later, at the feast, Efnisien, again feeling insulted, throws Gwern on the fire and fighting breaks out. Seeing that the Irish are using the cauldron to revive their dead, Efnisien hides among the corpses and destroys the cauldron, sacrificing himself in the process.
Pryderi is one of only seven men to survive the violent battle. He and his companions are told by the mortally wounded Bendigeidfrân to cut off his head and to return it to Britain. The survivors stay in Harlech, where they are entertained by Bendigeidfran's head, which continues to speak. They later move on to Gwales (often identified with Grassholm Island off Dyfed) where they live for eighty years without perceiving the passing of time. Eventually, Heilyn ap Gwyn opens the door of the hall facing Cornwall and the sorrow of what had befallen them returns. As instructed they take the now silent head to the Gwynfryn, the "White Hill" (thought to be the location where the Tower of London now stands), where they bury it facing France so as to ward off invasion.
Pryderi invites Manawydan, Bendigeidfran's brother and a fellow survivor, to live with him in Dyfed, arranging for him to marry his widowed mother Rhiannon. Soon after, Pryderi, Cigfa, Manawydan and Rhiannon ascend a magical hill and, when they descend, Dyfed had turned into a barren wasteland with no inhabitants. Pryderi and Manawydan travel to England to make a living from various trades, but were forced to leave one town after another to avoid conflicts with other tradesmen who resented their superior skills.
Returning to Dyfed, Manaywdan and Pryderi go hunting and, coming across a white boar, follow it to a huge, towering fort. Against Manawydan's advice, Pryderi enters the fort and is drawn towards a beautiful golden bowl. Upon touching the bowl, his feet stick to the floor, his hands stick to the bowl and he loses the power of speech. Manawydan waits in vain for his return before giving news of his disappearance to Rhiannon. Chiding her husband for his poor companionship, Rhiannon too enters the fort and suffers the same fate as her son. In a "blanket of mist", Pryderi, Rhiannon and the fort itself, vanish.
Some time later, Manawydan's cunning frees them from their imprisonment. It is revealed that the catalyst of their suffering was the enchanter Llwyd ap Cil Coed, who sought revenge for the humiliation of his friend Gwawl ap Clud at the hands of Pwyll and Rhiannon. The enchantement over Dyfed is lifted.
Some time later, Pryderi receives a number of otherworldly pigs from his father's old ally, Arawn, king of Annwn, which are stolen through trickery by Gwydion, a Venedotian magician and warrior. Declaring war on Gwynedd, Pryderi and his men march north and fight a battle between Maenor Bennardd and Maenor Coed Alun. Both sides suffer heavy losses, but Math fab Mathonwy, king of Gwynedd is victorious and Pryderi is forced to retreat. He is pursued to Nant Call, where more of his men are slaughtered, and then to Dol Benmaen, where he suffers a third defeat.
To avoid further bloodshed, it is agreed that the outcome of the battle should be decided by single combat between Gwydion and Pryderi. The two contenders meet at a place called Y Velen Rhyd in Ardudwy, and "because of strength and valour and magic and enchantment", Gwydion triumphs and Pryderi is killed. The men of Dyfed retreat back to their own land, lamenting over the death of their lord.
The Welsh Triads name Pryderi as one of the 'Three Powerful Swineherds of the Island of Britain', referring to an occasion on which he guarded the pigs of his foster-father, Pendaran Dyfed at Glyn Cuch. An obscure reference is also made of Pryderi and his father in the cryptic early medieval poem Preiddeu Annwfn :
This section of the poem suggests an enmity between Pryderi and a certain Gweir ap Gwystyl, who has been imprisoned in an otherworldly fortress through the "ebestol" of Pwyll and Pryderi. The exact meaning of the word "ebestol" is unclear, but has been variously translated as "epistle", tales", "account", "spite" and "lies." [6] [7]
Pryderi is named once in the Welsh Triads, as one of the three powerful swineherds [8] while the Stanzas of the Graves refer to his final resting place as: "Aber Gwenoli...where the waves beat against the land." [9] The Book of Taliesin poem Song before the sons of Llyr also mentions Pryderi and, as in other texts, associates him both with Manawydan fab Llyr and with the otherworldly fortress of Caer Sidi:
The character is also referred to in the works of a number of bards, including Einion fab Gwalchmai, Howel Foel ap Griffri and Cynddelw Brydydd Mawr. The famous fourteenth century poet Dafydd ap Gwilym referred to Dyfed as Pryderi Dir (The Land of Pryderi.) [11]
The children's fantasy series The Chronicles of Prydain features a character named King Pryderi. The character appears in the final book of the series, The High King . King Pryderi is a powerful monarch and warlord who betrays his liege lord, High King Math son of Mathonwy, and the House of Don, to side with Arawn Death-Lord. However, King Pryderi succumbs to his pride and ambition. When he ventures to Caer Dallben in an attempt to murder Dallben the enchanter and steal the Book of Three, he is killed by an enchantment protecting the book.
Manawydan fab Llŷr is a figure of Welsh mythology, the son of Llŷr and the brother of Brân the Blessed and Brânwen. The first element in his name is cognate with the stem of the name of the Irish sea god Manannán mac Lir, and likely originated from the same Celtic deity as Manannán. Unlike Manannán, however, no surviving material connects him with the sea in any way except for his patronymic. Manawydan's most important appearances occur in the Second and Third Branches of the Mabinogi, but he is also referenced frequently in medieval poetry and the Welsh Triads.
Annwn, Annwfn, or Annwfyn is the Otherworld in Welsh mythology. Ruled by Arawn, it was essentially a world of delights and eternal youth where disease was absent and food was ever-abundant. It became identified with the Christian afterlife in paradise.
Rhiannon is a major figure in the Mabinogi, the medieval Welsh story collection. She appears mainly in the First Branch of the Mabinogi, and again in the Third Branch. She is a strong-minded Otherworld woman, who chooses Pwyll, prince of Dyfed, as her consort, in preference to another man to whom she has already been betrothed. She is intelligent, politically strategic, beautiful, and famed for her wealth and generosity. With Pwyll she has a son, the hero Pryderi, who later inherits the lordship of Dyfed. She endures tragedy when her newborn child is abducted, and she is accused of infanticide. As a widow she marries Manawydan of the British royal family, and has further adventures involving enchantments.
In Welsh tradition, Teyrnon Twryf Lliant is the lord of the Kingdom of Gwent and the foster father of the divine son, Pryderi. He appears most prominently in Pwyll Pendefig Dyfed, the first of the Four Branches of the Mabinogi, but also features briefly in the early tale on the Matter of Britain, Culhwch and Olwen, as a knight of King Arthur. The name Teyrnon is widely acknowledged as deriving from the Common Brittonic *tigernonos, "great lord".
Efnisien fab Euroswydd is a sadistic anti-hero in Welsh mythology, appearing prominently in the tale of Branwen ferch Llŷr, the second branch of the Mabinogi. Described by Will Parker as "a study in the psychopathic personality" and an "embodiment of the forces of anti-social disruption," he is the catalyst of the tale's ultimate tragedy, and is largely responsible for the destruction of both Ireland and the Island of the Mighty. He is the son of Euroswydd and Penarddun, twin brother to Nisien, and half-brother to Brân the Blessed, Manawydan, and Branwen. The Welsh Triads call Llŷr one of the Three Exalted Prisoners of Britain for his captivity at Euroswydd's hands; this is likely to a lost tradition of the birth of Penarddun's younger sons.
Gwern is a minor figure in Welsh tradition. He is the son of Matholwch, king of Ireland, and Branwen, sister to the king of Britain. He appears in the tale of Branwen, daughter of Llŷr, in which his murder at the hands of his sadistic uncle Efnysien sparks a mutually destructive battle between Britain and Ireland.
Brân the Blessed is a giant and king of Britain in Welsh mythology. He appears in several of the Welsh Triads, but his most significant role is in the Second Branch of the Mabinogi, Branwen ferch Llŷr. He is a son of Llŷr and Penarddun, and the brother of Brânwen, Manawydan, Nisien and Efnysien. The name "Brân" in Welsh is usually translated as crow or raven.
Cigfa ferch Gwyn Glohoyw is a minor character in Welsh mythology, the wife of King Pryderi of Dyfed. She is mentioned briefly in the First Branch of the Mabinogi, and appears more prominently in the third. Describing the character, Proinsias Mac Cana writes: "Cigfa strikes one as a slight though effective vignette of a contemporary bourgeois snob while William John Gruffydd hypothesises that the character was a later addition to the tale." John Rhys suggested a connection between Cigfa and the Irish character Ciochba.
The Mabinogion are the earliest Welsh prose stories, and belong to the Matter of Britain. The stories were compiled in Middle Welsh in the 12th–13th centuries from earlier oral traditions. There are two main source manuscripts, created c. 1350–1410, as well as a few earlier fragments. The title covers a collection of eleven prose stories of widely different types, offering drama, philosophy, romance, tragedy, fantasy and humour, and created by various narrators over time. There is a classic hero quest, "Culhwch and Olwen"; a historic legend in "Lludd and Llefelys," complete with glimpses of a far off age; and other tales portray a very different King Arthur from the later popular versions. The highly sophisticated complexity of the Four Branches of the Mabinogi defies categorisation. The stories are so diverse that it has been argued that they are not even a true collection.
Welsh mythology consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids. This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation Historia Brittonum and Geoffrey of Monmouth's twelfth-century Latin chronicle Historia Regum Britanniae, as well as later folklore, such as the materials collected in The Welsh Fairy Book by William Jenkyn Thomas (1908).
The Four Branches of the Mabinogi or Pedair Cainc Y Mabinogi are the earliest prose stories in the literature of Britain. Originally written in Wales in Middle Welsh, but widely available in translations, the Mabinogi is generally agreed to be a single work in four parts, or "branches." The interrelated tales can be read as mythology, political themes, romances, or magical fantasies. They appeal to a wide range of readers, from young children to the most sophisticated adult. The tales are popular today in book format, as storytelling or theatre performances; they appear in recordings and on film, and continue to inspire many reinterpretations in artwork and modern fiction.
Preiddeu Annwfn or Preiddeu Annwn is a cryptic poem of sixty lines in Middle Welsh, found in the Book of Taliesin. The text recounts an expedition with King Arthur to Annwfn or Annwn, the Otherworld in Welsh.
Llwyd ap Cil Coed is a character in the Third Branch of The Mabinogi, known also as the story of Manawydan ap Llŷr.
Caradog ap Bran is the son of the British king Bran the Blessed in Welsh mythology and literature, who appears most prominently in the second branch of the Mabinogi, the tale of Branwen ferch Llŷr. He is further mentioned in the Welsh Triads and in certain medieval Welsh genealogies. Caradog is the grandson of the sea god Llŷr, the nephew of Manawydan, Branwen, Efnisien and Nisien.
The Song of Rhiannon is a fantasy novel by American writer Evangeline Walton, the third in a series of four based on the Welsh Mabinogion. It was first published in paperback by Ballantine Books as the fifty-first volume of the Ballantine Adult Fantasy series in August, 1972. It has been reprinted a number of times since, and gathered together with Walton's other Mabinogion novels by Overlook Press as the omnibus The Mabinogion Tetralogy in 2002. The novel has also been published in translation in several European languages. The other three novels in the series are The Island of the Mighty (1936), The Children of Llyr (1971), and Prince of Annwn (1974).
Caer Sidi is the name of a legendary otherworld fortress mentioned in Middle Welsh mythological poems in the Book of Taliesin.
Pwyll Pendefig Dyfed, "Pwyll, Prince of Dyfed," is a legendary tale from medieval Welsh literature and the first of the Four Branches of the Mabinogi. It tells of the friendship between Pwyll, prince of Dyfed, and Arawn, lord of Annwn, of the courting and marriage of Pwyll and Rhiannon and of the birth and disappearance of Pryderi. This branch introduces a number of storylines that reappear in later tales, including the alliance between Dyfed and Annwn, and the enmity between Pwyll and Gwawl. Along with the other branches, the tale can be found in the medieval Red Book of Hergest and White Book of Rhydderch.
Branwen ferch Llŷr; "Branwen, daughter of Llŷr" is a legendary tale from medieval Welsh literature and the second of the four branches of the Mabinogi. It concerns the children of Llŷr; Bendigeidfran, high king of Britain, and his siblings Manawydan and Branwen, and deals with the latter's marriage to Matholwch, king of Ireland. Matholwch's mistreatment of the British princess leads to a mutually destructive war between the two islands, the deaths of most of the principal characters, and the ascension of Caswallon fab Beli to the British throne. Along with the other branches, the tale can be found in the medieval Red Book of Hergest and White Book of Rhydderch. It is followed directly by the third branch, Manawydan fab Llŷr.
Manawydan fab Llŷr; "Manawydan, the son of Llŷr" is a legendary tale from medieval Welsh literature and the third of the four branches of the Mabinogi. It is a direct sequel to the second branch, Branwen ferch Llŷr, and deals with the aftermath of Bran's invasion of Ireland and the horrific enchantment that transforms Dyfed into a wasteland. The chief characters of the tale are Manawydan, rightful king of Britain, his friend Pryderi, the king of Dyfed and their respective wives Rhiannon and Cigfa. Along with the other branches, the tale can be found the medieval Red Book of Hergest and White Book of Rhydderch. Allusions to the tale can be found in two old triads retained in the Trioedd Ynys Prydein.
Math fab Mathonwy, "Math, the son of Mathonwy" is a legendary tale from medieval Welsh literature and the final of the four branches of the Mabinogi. It tells of a vicious war between the north and the south, of the birth of Lleu Llaw Gyffes and Dylan ail Don, of the tyngedau of Arianrhod, and of the creation of Blodeuwedd, a woman made of flowers. The chief characters of the tale are Math, king of Gwynedd, his nephew Gwydion, a magician, warrior and trickster, and Gwydion's own nephew, Lleu, cursed by his mother Arianrhod.