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Geoffrey of Monmouth was a Catholic cleric from Monmouth, Wales, and one of the major figures in the development of British historiography and the popularity of tales of King Arthur. He is best known for his chronicle The History of the Kings of Britain which was widely popular in its day, being translated into other languages from its original Latin. It was given historical credence well into the 16th century, but is now considered historically unreliable.
Uther Pendragon (Brittonic), also known as King Uther, was a legendary King of the Britons and father of King Arthur.
King Lot, also spelled Loth or Lott, is a British monarch in Arthurian legend descended from Humber's Huns. He was introduced in Geoffrey of Monmouth's chronicle Historia Regum Britanniae as King Arthur's brother-in-law, who serves as regent of Britain between the reigns of Uther Pendragon and Arthur. He has appeared regularly in works of chivalric romance, alternating between the roles of Arthur's enemy and ally, and is often depicted as the ruler of Lothian and either Norway or Orkney. His literary character is likely derived from hagiographical material concerning Saint Kentigern, which features Leudonus as king of Leudonia and father of Saint Teneu.
Tasciovanus was a historical king of the Catuvellauni tribe before the Roman conquest of Britain.
Cunedagius was a legendary king of the Britons, as recounted by Geoffrey of Monmouth. He came to power in 850BC.
Morvidus was a legendary king of the Britons from 341 to 336 BCE., as recounted by Geoffrey of Monmouth. He reigned from 355BC. He was the illegitimate son of Danius by his mistress Tangustela.
Elidurus the Dutiful was a legendary king of the Britons as recounted by Geoffrey of Monmouth. He reigned in the late fourth century BC. He was the third son of King Morvidus and brother of Gorbonianus, Archgallo, Ingenius, and Peredurus.
Edadus was a legendary king of the Britons as recounted by Geoffrey of Monmouth in his Historia Regum Britanniae. He came to power in 239BC.
Historia regum Britanniae, originally called De gestis Britonum, is a pseudohistorical account of British history, written around 1136 by Geoffrey of Monmouth. It chronicles the lives of the kings of the Britons over the course of two thousand years, beginning with the Trojans founding the British nation and continuing until the Anglo-Saxons assumed control of much of Britain around the 7th century. It is one of the central pieces of the Matter of Britain.
Arvirargus or Arviragus was a legendary British king of the 1st century AD, possibly based upon a real person. A shadowy historical Arviragus is known only from a cryptic reference in a satirical poem by Juvenal, in which a giant turbot presented to the Roman emperor Domitian is said to be an omen that "you will capture some king, or Arviragus will fall from his British chariot-pole".
Gracianus Municeps was a legendary King of the Britons, according to Geoffrey of Monmouth's Historia regum Britanniae, a largely fictional account of British history. "Municeps" translates to "freedman", meaning this individual was Gracianus the freedman. After the death of Roman Emperor Magnus Maximus, Gracianus seized the throne of Britain upon receiving word of Maximus's demise, by whose orders he had been sent to defend the attacked island while Maximus was campaigning on the continent.
Peredur is the name of a number of men from the boundaries of history and legend in sub-Roman Britain. The Peredur who is most familiar to a modern audience is the character who made his entrance as a knight in the Arthurian world of Middle Welsh prose literature.
Gorbonianus was a legendary king of the Britons as recounted by Geoffrey of Monmouth. He came to power in 349BC. He was the eldest son of King Morvidus, and the brother of Archgallo, Elidurus, Ingenius, and Peredurus.
Peredurus is a legendary king of the Britons in Geoffrey of Monmouth's pseudohistorical chronicle Historia Regum Britanniae. According to Geoffrey, he was the youngest son of King Morvidus and brother of Gorbonianus, Archgallo, Elidurus, and Ingenius.
Innogen is a character in the Historia Regum Britanniae and subsequent medieval British pseudo-history. She was said to have been a Greek princess, the daughter of King Pandrasus, and to have become Britain's first Queen consort as the wife of Brutus of Troy, the purported first king of Britain who was said to have lived around the 12th century BC. Her sons Locrinus, Camber, and Albanactus went on to rule Loegria, Cambria, and Alba respectively.
Octa was an Anglo-Saxon King of Kent during the 6th century. Sources disagree on his relationship to the other kings in his line; he may have been the son of Hengist or Oisc, and may have been the father of Oisc or Eormenric. The dates of his reign are unclear, but he may have ruled from 512 to 534 or from 516 to 540. Despite his shadowy recorded history Octa made an impact on the Britons, who describe his deeds in several sources.
Guiderius is a legendary British king according to Geoffrey of Monmouth's Historia Regum Britanniae and related texts. He can probably be identified as deriving from the historical Togodumnus.
Mandubracius or Mandubratius was a king of the Trinovantes of south-eastern Britain in the 1st century BC.
Pandrasus is the fictional king of Greece and father of Innogen in Geoffrey of Monmouth's pseudo-history Historia Regum Britanniae.
References
- ↑ FURTADO, ANTONIO L. (1991). "Geoffrey of Monmouth: A Source of the Grail Stories". Quondam et Futurus. 1 (1): 1–14. ISSN 8755-3627. JSTOR 27870102.
- ↑ Geoffrey of Monmouth (2007). Michael A. Faletra (ed.). The History of the Kings of Britain. Broadview.
- ↑ Reeve, Michael D. (1991-01-01). "The Transmission of the Historia Regum Britanniae". The Journal of Medieval Latin. 01: 73–117. doi:10.1484/J.JML.2.303955. ISSN 0778-9750.
- ↑ Russell, Miles (2017-03-15). Arthur and the Kings of Britain: The Historical Truth Behind the Myths. Amberley Publishing Limited. ISBN 978-1-4456-6275-6.
- ↑ Monarchie Nobelesse website, Bretons
- ↑ Birkhan, Helmut (2020). "The unholy Grail in Britain: A remarkable example of secondary paganisation". Civilisation médiévale. 39.
