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Feirefiz (also Feirefis, Feirafiz, Ferafiz, Firafiz [1] ) is a character in Wolfram von Eschenbach's Arthurian poem Parzival . He is the half-brother of Parzival, the story's hero. He is the child of their father Gahmuret's first marriage to the Moorish queen Belacane, and equals his brother in knightly ability. Because his father was white and his mother black, Feirefiz's skin consists of black and white patches. His appearance is compared to that of a magpie or a parchment with writing on it, though he is considered very handsome. [2]
While serving the "Baruch" of "Baldac" (Baghdad), French knight Gahmuret defends Belacane, queen of the heathen nation of Zazamanc, from her enemies. The two marry, and she soon becomes pregnant with Feirefiz. Belacane would not allow her husband to participate in tournaments, so he leaves one night and travels to Spain to seek knightly combat in secret. Before he can go back, he learns that his brother, the king of Anjou, has died, leaving him to inherit the kingdom. Returning to Europe, he marries Herzeloyde of Waleis (probably Wales), and she bears him Parzival (Percival). He dies soon after as a result of dark magic used against him in a joust outside of Baghdad, and is acknowledged as the finest knight of his time.
Later, Feirefiz travels to Europe with a huge Saracen army to seek his father. He meets Parzival and the two fight. Though Feirefiz proves himself to be Parzival's only equal, Parzival thinks of his wife Condwiramurs, which inspires him to break his sword across Feirefiz's helmet. Feirefiz would not fight an unarmed man, so he puts an end to the duel, asserting that Parzival would have won the battle had his sword held out for one more blow. They identify themselves, and after realising they are brothers, they embrace and go off to a feast with King Arthur and his court. While there, the Grail servant Cundrie arrives to take Parzival to the Grail Castle of Munsalvaesche, and Parzival invites Feirefiz to join him. [3]
Parzival heals the Fisher King Anfortas and becomes the new Grail King. It is revealed that Feirefiz cannot see the Holy Grail because he is not a Christian. He agrees to be baptised if it will help him in love, and as soon as he renounces his heathen god Jupiter, he can see the Grail. He marries the Grail bearer Repanse de Schoye, and after celebrating Parzival's coronation, Feirefiz and his new wife return to his lands in the east. Repanse gives birth to Prester John, and they preach Christianity through their kingdom. [4]
Feirefiz had received from the queen of his country of origin a bush shield and preciously decorated armor.
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Feirefiz may represent Wolfram's belief that the Saracens were not wicked or even responsible for their lack of belief in Christ, an attitude that was not common in medieval Europe.[ dubious ] Wolfram's cosmology included the non-believers as brothers who had not yet been reached by the word of Christianity.
During the confrontation between Feirefiz and Parzival, Feirefiz states "You [Parzival] have quarreled with the same one here and I have struggled with it". According to C. B. Caples, many seem to think that this shows that Feirefiz was meant to be a metaphor of Parzival's young and unruly side of himself that was inclined to sin. Wapnewski also supports this claim, interpreting Feirefiz to be a "ghost" of a younger and immature Parzival, which can be seen through Feirefiz's varicolored skin that is supposed to represent sin. According to Peter Wapnewski, the struggle between Parzival and Feirefiz is representative of the struggle between the mature and immature sides of Parzival, or the "part of Parzival's character he had to overcome before he could be worthy of the Grail."
However, Caples argues against this, pointing out that Feirefiz could find his way to the Grail, which would have to mean that he was baptised and cleansed of sin, thus meaning that he had become "better". As well, Caples counters Wapnewski's claim by pointing out that Feirefiz's skin does not change colour after baptism, which must mean that his skin is a permanent colour and has no relation with his state of sin. Wolfgang Harms also agrees with this point, citing similar reasons, chief among them being Feirefiz's ability to marry the Grail King's daughter.
Caples also argues that it is impossible for Feirefiz to represent Parzival's young and immature side, as Wapnewski believes, because Feirefiz is older and also more experienced in the ways of the world. As well, Feirefiz conducts himself with honour and humility after he and Parzival end their duel. This duel, which was written as a draw, was seen to Feirefiz as Parzival's victory. Feirefiz unmasks himself and casts his blade aside, leaving himself completely at the mercy of Parzival. Feirefiz also asks if he may refer to Parzival as "du", a sign of respect and endearment. This, according to Caples, serves to show that Feirefiz is more mature than Wapnewski believes.
Lohengrin, WWV 75, is a Romantic opera in three acts composed and written by Richard Wagner, first performed in 1850. The story of the eponymous character is taken from medieval German romance, notably the Parzival of Wolfram von Eschenbach, and its sequel Lohengrin, itself inspired by the epic of Garin le Loherain. It is part of the Knight of the Swan legend.
Wolfram von Eschenbach was a German knight, poet and composer, regarded as one of the greatest epic poets of medieval German literature. As a Minnesinger, he also wrote lyric poetry.
Percival, alternatively called Peredur, is a figure in the legend of King Arthur, often appearing as one of the Knights of the Round Table. First mentioned by the French author Chrétien de Troyes in the tale Perceval, the Story of the Grail, he is best known for being the original hero in the quest for the Grail, before being replaced in later literature by Galahad.
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Gaheris is a Knight of the Round Table in the chivalric romance tradition of Arthurian legend. A nephew of King Arthur, Gaheris is the third son of Arthur's sister or half-sister Morgause and her husband Lot, King of Orkney and Lothian. He is the younger brother of Gawain and Agravain, the older brother of Gareth, and half-brother of Mordred. His figure may have been originally derived from that of a brother of Gawain in the early Welsh tradition, and then later split into a separate character of another brother, today best known as Gareth. German poetry also described him as Gawain's cousin instead of brother.
Parzival is a medieval chivalric romance by the poet and knight Wolfram von Eschenbach in Middle High German. The poem, commonly dated to the first quarter of the 13th century, centers on the Arthurian hero Parzival and his long quest for the Holy Grail following his initial failure to achieve it.
Lohengrin is a character in German Arthurian literature. The son of Parzival (Percival), he is a knight of the Holy Grail sent in a boat pulled by swans to rescue a maiden who can never ask his identity. His story, which first appears in Wolfram von Eschenbach's Parzival, is a version of the Knight of the Swan legend known from a variety of medieval sources. Wolfram's story was expanded in two later romances. Richard Wagner's opera Lohengrin of 1848 is based upon the legend.
The Haughty Maiden of Logres is a character from Arthurian legend, appearing in Chrétien de Troyes' Perceval, the Story of the Grail and works based on it. She is left nameless in Chrétien's unfinished romance, but Wolfram von Eschenbach, who reworked the tale for the German epic Parzival, calls her Orgeluse.
Kyot the Provençal is claimed by Wolfram von Eschenbach to have been a Provençal poet who supplied him with the source for his Arthurian romance Parzival. Wolfram may have been referring to the northern French poet Guiot de Provins, but this identification has proven unsatisfactory. The consensus of the vast majority of scholars today is that Kyot was an invention by Wolfram, and that Wolfram's true sources were Chrétien de Troyes' Perceval, the Story of the Grail and his own abundant creativity.
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