All Souls' Day, also called The Commemoration of All the Faithful Departed, is a day of prayer and remembrance for the faithful departed, observed by Christians on 2 November. In Western Christianity, including Roman Catholicism and certain parts of Lutheranism and Anglicanism, All Souls' Day is the third day of Allhallowtide, after All Saints' Day and All Hallows' Eve. Before the standardization of Western Christian observance on 2 November by St. Odilo of Cluny in the 10th century, many Roman Catholic congregations celebrated All Souls' Day on various dates during the Easter season as it is still observed in the Eastern Orthodox Church, the Eastern Catholic churches and the Eastern Lutheran churches. Churches of the East Syriac Rite commemorate all the faithful departed on the Friday before Lent. As with other days of the Allhallowtide season, popular practices for All Souls Day include attending Mass offered for the souls of the faithful departed, as well as Christian families visiting graveyards in order to pray and decorate their family graves with garlands, flowers, candles and incense. Given that many Christian cemeteries are interdenominational in nature, All Souls Day observances often have an ecumenical dimension, with believers from various Christian denominations praying together and cooperating to adorn graves.
A crucifix is a cross with an image of Jesus on it, as distinct from a bare cross. The representation of Jesus himself on the cross is referred to in English as the corpus. The crucifix emphasizes Jesus' sacrifice, including his death by crucifixion, which Christians believe brought about the redemption of mankind. Most crucifixes portray Jesus on a Latin cross, rather than a Tau cross or a Coptic cross.
A Paschal candle is a large candle used in liturgies in Western Christianity. A new Paschal candle is blessed and lit every year at Easter. It is used throughout the Eastertide and then throughout the year on casualities such as baptisms, funerals and some other special occasions such as the ordination of priests, taking vows or the Consecration of virgins, when the fire from the Paschal candle is carried with a wick to light another liturgical candle, as for example the baptismal candle.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers to prescriptions for the tabernacle, states:
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (KJV)
A benediction is a short invocation for divine help, blessing and guidance, usually at the end of worship service. It can also refer to a specific Christian religious service including the exposition of the eucharistic host in the monstrance and the blessing of the people with it.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
The Easter Vigil, also called the Paschal Vigil, the Great Vigil of Easter, or Holy Saturday at the Easter Vigil on the Holy Night of Easter is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
A novena is an ancient tradition of devotional praying in Christianity, consisting of private or public prayers repeated for nine successive days or weeks. The nine days between the Feast of the Ascension and Pentecost, when the disciples gathered in the upper room and devoted themselves to prayer, is often considered to be the first novena.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
Candle making was developed independently in a number of countries around the world.
The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian, and Hindu rites and customs.
An altar lamp, also known as a chancel lamp, refers to a light which is located in the chancel (sanctuary), of various Christian churches. In Roman Catholic, Old Catholic, Lutheran and Anglican churches, the chancel lamp burns before a tabernacle or ambry, or simply hangs in the chancel, to demonstrate the belief of the Real Presence of Christ in the Blessed Sacrament. The sanctuary lamp may also be seen in Eastern Orthodox Churches. Other Christian denominations burn the lamp to signify the presence of God in the church, and as a symbol of the light of Christ always burning in an otherwise sin-darkened world.
Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.
A processional cross is a crucifix or cross which is carried in Christian processions. Such crosses have a long history: the Gregorian mission of Saint Augustine of Canterbury to England carried one before them "like a standard", according to Bede. Other sources suggest that all churches were expected to possess one. They became detachable from their staffs, so that the earliest altar crosses were processional crosses placed on a stand at the end of the procession. In large churches the "crux gemmata", or richly jewelled cross in precious metal, was the preferred style. Notable early examples include the Cross of Justin II, Cross of Lothair, and Cross of Cong.
Religious use of incense has its origins in antiquity. The burned incense may be intended as a symbolic or sacrificial offering to various deities or spirits, or to serve as an aid in prayer.
A home altar or family altar is a shrine kept in the home of a Western Christian family used for Christian prayer and family worship. Home altars often contain a cross or crucifix, a copy of the Bible, a breviary and/or other prayer book, a daily devotional, a headcovering, icons of Jesus Christ and prayer beads, among other religious articles specific to the individual's Christian denomination, for example, the images of the saints for Catholics, the Small Catechism for Lutherans, and the Anglican prayer beads for Anglicans.
A votive offering or votive deposit is one or more objects displayed or deposited, without the intention of recovery or use, in a sacred place for religious purposes. Such items are a feature of modern and ancient societies and are generally made to gain favor with supernatural forces.
