An altar crucifix or altar cross is a cross placed upon an altar, and is often the principal ornament of the altar. [1]
An altar crucifix or altar cross is a cross placed upon an altar, and is often the principal ornament of the altar. [1]
Early Christians were wary of publicly exposing the cross or crucifix for fear of subjecting it to the insults of pagans, or scandalizing the weak. To avoid this, they often used symbols like the anchor or trident.
The first appearances of a cross upon the altar occurred approximately in the 6th century, although it remained unusual for several centuries, and even discouraged. When it was used, it seems to have been only during the actual service, and was likely a processional cross detachable from its staff, and placed on the altar after processing. This was at first almost always a cross rather than a true crucifix; these began to be made specifically for altars in the late 11th century, [2] and became more common from the 12th century, though they may have been expensive at first.
By the start of the 13th century, treatises by Pope Innocent III expected there to be a cross between two candles on the altar during the Mass. [3] This period was also the era when candlesticks, also probably carried in procession at the start of a service, started appearing upon altars instead of nearby, and as such marked a rather large evolution in the adornment of altars. Around the 14th century, altar crosses were almost universally replaced by crucifixes, probably now affordable by all churches, however, it was not until the 1570 Roman Missal of Pope Pius V that there is any mention of an obligation to have a crucifix on the altar.
Roman Catholic liturgical norms require a crucifix (with the corpus or body of Jesus) near or on the altar whenever Mass is celebrated. In some cases, to better fulfill this requirement, the crucifix is instead hung on the wall behind the altar, so that when the priest is facing the congregation the crucifix is not obstructed. In some churches, the crucifix is hung mid-air via chains or metal cords, directly above the altar itself. This is called a rood cross, which may also refer to a crucifix placed on a beam above the altar, along with figures of the Blessed Virgin Mary and Saint John the Apostle, or above a rood screen.
Usage of an altar cross, or sometimes a crucifix, varies widely by custom. It is near universal in Anglican churches. Most mainline Protestant churches will have a cross displayed on or near the altar or communion table or at some central location. Lutheran churches retained both altar and crucifix (with the body of Jesus displayed) after the Reformation, and is the norm in Europe. The influence of the Reformed tradition, which comprises the Protestant majority in North America, many Lutheran churches there prefer a plain altar cross rather than a crucifix.
A crucifix is a cross with an image of Jesus on it, as distinct from a bare cross. The representation of Jesus himself on the cross is referred to in English as the corpus. The crucifix emphasizes Jesus' sacrifice, including his death by crucifixion, which Christians believe brought about the redemption of mankind. Most crucifixes portray Jesus on a Latin cross, rather than a Tau cross or a Coptic cross.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
Christian art is sacred art which uses subjects, themes, and imagery from Christianity. Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
The rood screen is a common feature in late medieval church architecture. It is typically an ornate partition between the chancel and nave, of more or less open tracery constructed of wood, stone, or wrought iron. The rood screen would originally have been surmounted by a rood loft carrying the Great Rood, a sculptural representation of the Crucifixion. In English, Scottish, and Welsh cathedrals, monastic, and collegiate churches, there were commonly two transverse screens, with a rood screen or rood beam located one bay west of the pulpitum screen, but this double arrangement nowhere survives complete, and accordingly the preserved pulpitum in such churches is sometimes referred to as a rood screen. At Wells Cathedral the medieval arrangement was restored in the 20th century, with the medieval strainer arch supporting a rood, placed in front of the pulpitum and organ.
A crucifer or cross-bearer is, in some Christian churches, a person appointed to carry the church's processional cross, a cross or crucifix with a long staff, during processions at the beginning and end of the service.
In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the cross itself, as the sign of salvation. In Western Catholicism, Eastern Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism and Anglicanism the most common day of commemoration is 14 September, or 27 September in churches still using the Julian calendar.
A rood or rood cross, sometimes known as a triumphal cross, is a cross or crucifix, especially the large crucifix set above the entrance to the chancel of a medieval church. Alternatively, it is a large sculpture or painting of the crucifixion of Jesus.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.
Aniconism is the absence of material representations of the natural and supernatural world in various cultures. Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of these types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media; depicting God, Jesus, The Holy Spirit, religious figures including saints and prophets, and other aspects of theology like The Trinity and Manus Dei.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.
The Protestant Reformation during the 16th century in Europe almost entirely rejected the existing tradition of Catholic art, and very often destroyed as much of it as it could reach. A new artistic tradition developed, producing far smaller quantities of art that followed Protestant agendas and diverged drastically from the southern European tradition and the humanist art produced during the High Renaissance. The Lutheran churches, as they developed, accepted a limited role for larger works of art in churches, and also encouraged prints and book illustrations. Calvinists remained steadfastly opposed to art in churches, and suspicious of small printed images of religious subjects, though generally fully accepting secular images in their homes.
A processional cross is a crucifix or cross which is carried in Christian processions. Such crosses have a long history: the Gregorian mission of Saint Augustine of Canterbury to England carried one before them "like a standard", according to Bede. Other sources suggest that all churches were expected to possess one. They became detachable from their staffs, so that the earliest altar crosses were processional crosses placed on a stand at the end of the procession. In large churches the "crux gemmata", or richly jewelled cross in precious metal, was the preferred style. Notable early examples include the Cross of Justin II, Cross of Lothair, and Cross of Cong.
The altar in the Catholic Church is used for celebrating the Sacrifice of the Mass.
The Christian cross, seen as a representation of the crucifixion of Jesus on a large wooden cross, is a symbol of Christianity. It is related to the crucifix and to the more general family of cross symbols, the term cross itself being detached from the original specifically Christian meaning in modern English.
A home altar or family altar is a shrine kept in the home of a Western Christian family used for Christian prayer and family worship. Home altars often contain a cross or crucifix, a copy of the Bible, a breviary and/or other prayer book, a daily devotional, a headcovering, icons of Jesus Christ and prayer beads, among other religious articles specific to the individual's Christian denomination, for example, the images of the saints for Catholics, the Small Catechism for Lutherans, and the Anglican prayer beads for Anglicans.
The Christian cross, with or without a figure of Christ included, is the main religious symbol of Christianity. A cross with a figure of Christ affixed to it is termed a crucifix and the figure is often referred to as the corpus.
