The examples and perspective in this article may not represent a worldwide view of the subject.(December 2010) |
Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.
Altar candles may sit directly on the altar or be placed in tall stands to the side of or behind the altar. For safety, altar candles are secured in some type of candle holder, such as candlesticks , which may be simple or elaborate. To prevent wax from dripping, candles are often topped by a candle follower, a short tube made of brass, glass or some other non-flammable material.
In the Roman Rite of the Catholic Church, candles are required to be placed on or beside the altar, at least for the celebration of Mass. For reasons of religious tradition, the Church used the candles at divine service that are made of beeswax. [1]
For celebration of Mass, it is required that "on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. If the Diocesan Bishop celebrates, then seven candles should be used, except if he is outside the boundary of his jurisdiction". [2]
At the beginning of the 20th century, complex rules governed the composition and number of candles to be used at Mass. [3] Lighted candles of the correct composition (beeswax, with no more than a minimal admixture of other material, and usually bleached) were considered so essential that, if before the consecration they happened to go out (quenched, for instance, by a gust of wind) and could not be relit within fifteen minutes, the celebration of Mass had to be abandoned, and some writers maintained that even if the candles could be relit within that time, Mass should in any case be begun again from the start. Some of these rules were formulated only in the second half of the nineteenth and the beginning of the 20th century. [3] The Roman Missal of 1920 indicates that on the altar there should be "at least two candlesticks with lit candles" with a centrally placed cross between them. There is also a rule given in the same section of this Roman Missal that "a candle to be lit at the elevation of the Sacrament" should be placed with the cruets of wine and water to the Epistle side of the altar. [4]
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Arthur Carl Piepkorn, in a liturgical directory entitled The Conduct of the Service, stated that the normal Lutheran practice was to use two candles on the altar:
It is proper to light the altar candles for all services. The Lutheran use is to have two single beeswax candles, set near the extremities of the altar, either on the gradine or as close as possible to the back of the mensa, if there be no gradine. Six candles is a Counter-Reformatory Roman use. Candelabra as substitutes for the two single candles are a Protestant sentimentality. The Epistle candle is lighted first; the Gospel candle last; they are extinguished in reverse order. Lighting with a match held in the hand is not reverent:—extinguishing with puffs of breath from bloating cheeks is even less so. Use a lighter and snuffer. The lights may be lit by the officiant if there be no one to assist him, or by a choirboy, or by a server appointed for the purpose. In any case the individual performing this task should be decently vested. New candles should be started before the service, or they may cause embarrassing difficulties. [5]
In Anglicanism, candles are used frequently in churches. Percy Dearmer, author of The Parson's Handbook , states that English use supports no more than two lights on the altar.
The use of a row of six candlesticks on the altar, or on a shelf or gradine behind it, is pure Romanism, and a defiance of the Ornaments Rubric, as of all other authority in the Church of England. From the beginning of the thirteenth century to the end of the nineteenth every declaration on the subject has mentioned the two lights on the altar only, and to this ancient and universal use of two lights, at the most, every known representation bears witness. Any one within reach of a large picture-gallery can verify this for himself; in the National Gallery, for instance, there are many illustrations of great interest in the Flemish, German, and Italian rooms and among the drawings of the Arundel collection. The evidence of the inventories, directories, &c., is practically the same. Now the instinct which led the church in the great ages of architecture and craftsmanship to use altar lights in this way was a true one; for an altar with two candlesticks upon it is more majestic and more beautiful than an altar with more than two. Furthermore, a row of candles hides the reredos or upper frontal, which ought to be one of the richest and most lovely things in the church [6]
He points out, however, that English and north European sanctions the use of other candles near the altar, e.g., there were "very often two Standards on the pavement" [7] and "one very beautiful method was to have sconces for candles on the top of the four poles that sometimes stood at the four corners of the altar to carry the riddels." [8] He concludes:
A church may therefore have (1) two lights on the altar; (2) two standards on the pavement, or four if the sanctuary is large enough (as is seldom the case) for their comely arrangement without overcrowding; (3) other lights near but not behind the altar (preferably two or four on the rods or pillars for the riddels) for use on the principal feasts; (4) others hanging from the roof in candelabra." [8]
In the Protestant Episcopal Church in the United States of America, churches typically use two candles in the following manner:
Altar candles are tall, thin candles made of beeswax and stearine. They are topped with a brass or glass candle follower, which helps keep wax from spilling on the altar linens. Altar candles are lit using a taper, which is a lit wick attached to a long handle. They are lit and extinguished in a particular order so that the Gospel side candle is never burning alone. The Gospel side of the church is the left side as you are facing the front. So the candles are lit from right to left and extinguished from left to right. [9]
Methodist churches typically use (normally two) candles in a manner similar to the Anglican way.
Many congregations use two candles on the altar to point out that Jesus was both a human being and God. At the end of the service, the light is carried out into the world to show that Jesus Christ is for all people everywhere [...] The acolyte leaves the worship service at the pastor's direction, carrying out the lighted candlelighter. This symbolizes the light of Jesus Christ going out into the world where believers are to serve. [10]
In the Taoist religion, a central lamp on the altar represents the Tao, while two candles to the left and right of it represent the Yin and Yang respectively. [11]
A Paschal candle is a large candle used in liturgies in Western Christianity. A new Paschal candle is blessed and lit every year at Easter. It is used throughout the Eastertide and then throughout the year on casualities such as baptisms, funerals and some other special occasions such as the ordination of priests, taking vows or the Consecration of virgins, when the fire from the Paschal candle is carried with a wick to light another liturgical candle, as for example the baptismal candle.
An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers to prescriptions for the tabernacle, states:
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (KJV)
An acolyte is an assistant or follower assisting the celebrant in a religious service or procession. In many Christian denominations, an acolyte is anyone performing ceremonial duties such as lighting altar candles. In others, the term is used for one who has been inducted into a particular liturgical ministry, even when not performing those duties.
A thurible is a metal incense burner suspended from chains, in which incense is burned during worship services. It is used in Christian churches, including the Roman Catholic, Eastern Orthodox, Assyrian Church of the East and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, and Anglican churches. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer. The practice is rooted in the earlier traditions of Judaism dating from the time of the Second Jewish Temple.
The Paschal Triduum or Easter Triduum, Holy Triduum, or the Three Days, is the period of three days that begins with the liturgy on the evening of Maundy Thursday, reaches its high point in the Easter Vigil, and closes with evening prayer on Easter Sunday. It is a moveable observance recalling the Passion, Crucifixion, Death, burial, and Resurrection of Jesus, as portrayed in the canonical Gospels.
A votive candle or prayer candle is a small candle, typically white or beeswax yellow, intended to be burnt as a votive offering in an act of Christian prayer, especially within the Anglican, Lutheran, and Roman Catholic Christian denominations, among others. In Christianity, votive candles are commonplace in many churches, as well as home altars, and symbolize the "prayers the worshipper is offering for him or herself, or for other people." The size of a votive candle is often two inches tall by one and a half inches diameter, although other votive candles can be significantly taller and wider. In other religions, such as Hinduism and Buddhism, similar offerings exist, which include diyas and butter lamps.
The Use of Sarum is the liturgical use of the Latin rites developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation. It is largely identical to the Roman Rite, with about ten per cent of its material drawn from other sources. The cathedral's liturgy was widely respected during the late Middle Ages, and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and canonical hours. The Sarum Rite has a unique ecumenical position in influencing and being authorized for liturgical use by the Roman Catholic Church, Eastern Orthodox Church, as well as the Anglican Communion.
Tenebrae is a religious service of Western Christianity held during the three days preceding Easter Day, and characterized by gradual extinguishing of candles, and by a "strepitus" or "loud noise" taking place in total darkness near the end of the service.
The Easter Vigil, also called the Paschal Vigil, the Great Vigil of Easter, or Holy Saturday at the Easter Vigil on the Holy Night of Easter is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
In the Roman Rite of the Catholic Church, Lutheranism, Methodism and Anglicanism, an altar bell is typically a small hand-held bell or set of bells. The primary reason for the use of such bells is to create a “joyful noise to the Lord” as a way to give thanks for the miracle taking place atop the altar.
Percival Dearmer was an English Anglican priest and liturgist best known as the author of The Parson's Handbook, a liturgical manual for Anglican clergy, and as editor of The English Hymnal. A lifelong socialist, he was an early advocate of the public ministry of women and concerned with social justice. Dearmer, with Ralph Vaughan Williams and Martin Shaw, helped revive and spread traditional and medieval English musical forms. His ideas on patterns of worship have been linked to the Arts and Crafts Movement, while The English Hymnal reflects both folkloric scholarship and Christian Socialism. At his death, he was a canon of Westminster Abbey, where he ran a canteen for the unemployed.
The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian, and Hindu rites and customs.
An altar lamp, also known as a chancel lamp, refers to a light which is located in the chancel (sanctuary), of various Christian churches. In Roman Catholic, Old Catholic, Lutheran and Anglican churches, the chancel lamp burns before a tabernacle or ambry, or simply hangs in the chancel, to demonstrate the belief of the Real Presence of Christ in the Blessed Sacrament. The sanctuary lamp may also be seen in Eastern Orthodox Churches. Other Christian denominations burn the lamp to signify the presence of God in the church, and as a symbol of the light of Christ always burning in an otherwise sin-darkened world.
The Mass of the Lord's Supper, also known as A Service of Worship for Maundy Thursday, is a Holy Week service celebrated on the evening of Maundy Thursday. It inaugurates the Easter Triduum, and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass.
A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church. Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, and in canons 874–879 of the Code of Canons of the Eastern Churches. In Catholic funerals, the Church "seeks spiritual support for the deceased, honors their bodies, and at the same time brings the solace of hope to the living." The Second Vatican Council in its Constitution on the Liturgy decreed: "The rite for the burial of the dead should express more clearly the paschal character of Christian death, and should correspond more closely to the circumstances and traditions found in various regions."
The altar in the Catholic Church is used for celebrating the Sacrifice of the Mass.
The Stripping of the Altar or the Stripping of the Chancel is a ceremony carried out in many Catholic, Lutheran, Methodist, and Anglican churches on Maundy Thursday.