Sephardic Jews, also known as Sephardi Jews or Sephardim, and rarely as Iberian Peninsular Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew Sepharad, can also refer to the Jews of the Middle East and North Africa, who were also heavily influenced by Sephardic law and customs. Many Iberian Jewish exiled families also later sought refuge in those Jewish communities, resulting in ethnic and cultural integration with those communities over the span of many centuries. The majority of Sephardim live in Israel.
The Jewish diaspora, dispersion or exile is the dispersion of Israelites or Jews out of their ancient ancestral homeland and their subsequent settlement in other parts of the globe.
The Bene Israel, also referred to as the "Shanivar Teli" or "Native Jew" caste, are a community of Jews in India. It has been suggested that they are the descendants of one of the Ten Lost Tribes via their ancestors who had settled there centuries ago. Starting in the second half of the 18th century, after they were taught about normative Sephardi Judaism, they migrated from villages in the Konkan region where they had previously lived to nearby cities throughout British India—primarily to Mumbai where their first synagogue opened in 1796 but also to Pune, Ahmedabad, and Karachi, where they gained prominent positions within the British colonial government and the Indian Army.
Cochin Jews are the oldest group of Jews in India, with roots that are claimed to date back to the time of King Solomon. The Cochin Jews settled in the Kingdom of Cochin in South India, now part of the present-day state of Kerala. As early as the 12th century, mention is made of the Jews in southern India by Benjamin of Tudela.
The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Rabbi Eliezer ben Jose of the 2nd-century CE mentions the Jewish people of India in his work Mishnat Rabbi Eliezer, saying that they are required to ask for rain in the summer months, during their regular rainy season, yet make use of the format found for winter in the Standing Prayer, and to cite it in the blessing, 'Hear our voice'. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution by Portuguese colonizers and nonnative antisemitic inquisitions.
Paradesi Jews refer to Jewish immigrants to the Indian subcontinent during the 15th and 16th centuries following the expulsion of Jews from Spain and Portugal. Paradesi means foreign in Malayalam and Tamil. These Sephardic immigrants fled persecution and death by burning in the wake of the 1492 Alhambra Decree and King Manuel's 1496 decree expelling Jews from Portugal. They are sometimes referred to as "White Jews", although that usage is generally considered pejorative or discriminatory and refers to relatively recent Jewish immigrants, predominantly Sephardim.
The Paradesi Synagogue or the Mattancherry Synagogue is a synagogue located in Mattancherry Jew Town, a suburb of the city of Kochi, Kerala, in India. It was built in 1568 A.D. by Samuel Castiel, David Belila, and Joseph Levi for the flourishing Paradesi Jewish community in Kochi. Cochin Jews were composed mainly of the much older Malabari Jews and the newly arrived Sephardic refugees from the Portuguese religious persecution of Jews in Spain and Portugal. It is the oldest active synagogue in the Commonwealth of Nations. Paradesi is a word used in several Indian languages, and the literal meaning of the term is "foreigners", applied to the synagogue because it was built by Sephardic or Portuguese-speaking Jews, some of them from families exiled in Aleppo, Safed and other West Asian localities.
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the few centuries following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. They should therefore be distinguished both from the descendants of those expelled in 1492 and from the present-day Jewish communities of Spain and Portugal.
There are many synagogues in the Indian subcontinent, although many no longer function as such and today vary in their levels of preservation. These buildings dating from the mid-sixteenth through the mid-20th century once served the country's three distinct Jewish groups—the ancient Cochin Jews, and Bene Israel communities as well as the more recent Baghdadi Jews.
Joseph Azar was a Jewish prince of the Anjuvannam in Cochin, South India. He was a descendant of Joseph Rabban. Azar lived in the 14th century CE.
The history of the Jews in Myanmar,, begins primarily in the mid-19th century, when hundreds of Jews immigrated from Iraq during the British colonial period. Cochin Jews came from India and both groups were part of the development of the British Empire, becoming allied with the British in Burma. At its height in 1940 the community of Jews in the country stood at 2,500 members.
Indian Jews in Israel are immigrants and descendants of the immigrants of the Indian Jewish communities, who now reside within the State of Israel. Indian Jews who live in Israel include thousands of Cochin Jews and Paradesi Jews of Kerala; thousands of Baghdadi Jews from Mumbai and Kolkata; tens of thousands from the Bene Israel of Maharashtra and other parts of British India and the Bnei Menashe of Manipur and Mizoram.
Abraham ben Barak Salem was an Indian nationalist and Zionist, a lawyer and politician, and one of the most prominent Cochin Jews of the twentieth century. Popularly known by his epithet of "Jewish Gandhi", he was known as "Salem Kocha" to the resident Jewish community of Cochin. A descendant of Meshuchrarim, he was the first Cochin Jew to become an attorney. He practised in Ernakulam, where he eventually used Satyagraha to fight the discrimination among Paradesi Jews against Malabari Jews. An activist in the trade union and Indian national causes, he later was attracted to Zionism. After visiting Palestine in the 1930s, he later helped arrange the migration of most Cochin Jews to Israel by 1955. He stayed in Kochi for the remainder of his life.
Sephardic Jews in India are Iberian Jews who settled in many coastal towns of India, in Goa and Damaon, Madras and, primarily and for the longest period, on the Malabar coast in Cochin. After the Portuguese discovery of the sea route to India in the 1498, a number of Sephardic Jews fled Antisemitism in Iberia which had culminated in the Edict of Expulsion in 1492 and Persecution of Jews and Muslims by Manuel I of Portugal. They settled in Portuguese Indian trading places so that they could continue practicing Judaism secretly while still remaining within the Portuguese Empire. After the Portuguese Inquisition was established, an additional number of falsely-converted Sephardic Jews made sea voyages to settle in India, because it would then be difficult for the Inquisition to investigate and punish them. They spoke the vernacular language of their kingdom and some of them also Arabic.
Jewish copper plates of Cochin, also known as Cochin plates of Bhaskara Ravi-varman, is a royal charter issued by the Chera Perumal king of Kerala, south India to Joseph Rabban, a Jewish merchant magnate of Kodungallur. The charter shows the status and importance of the Jewish colony in Kodungallur (Cranganore) near Cochin on the Malabar Coast.
Sephardic Bnei Anusim is a modern term which is used to define the contemporary Christian descendants of an estimated quarter of a million 15th-century Sephardic Jews who were coerced or forced to convert to Catholicism during the 14th and 15th centuries in Spain and Portugal. The vast majority of conversos remained in Spain and Portugal, and their descendants, who number in the millions, live in both of these countries. The small minority of conversos who emigrated normally chose to emigrate to destinations where Sephardic communities already existed, particularly to the Ottoman Empire and North Africa, but some of them emigrated to more tolerant cities in Europe, where many of them immediately reverted to Judaism. In theory, very few of them would have traveled to Latin America with colonial expeditions, because only those Spaniards who could certify that they had no recent Muslim or Jewish ancestry were supposed to be allowed to travel to the New World. Recent genetic studies suggest that the arrival of the Sephardic ancestors of Latin American populations coincided with the initial colonization of Latin America, which suggests that significant numbers of recent converts were able to travel to the new world and contribute to the gene pool of modern Latin American populations despite an official prohibition on them doing so. In addition, later arriving Spanish immigrants would have themselves contributed additional converso ancestry in some parts of Latin America.
The Kochangadi Synagogue, or Misro Synagogue, was an historic Orthodox Jewish congregation and synagogue, located in Kochangadi, south of Jew Town in Kochi, in the coastal state of Kerala, India.
The Madras Synagogue is an Orthodox Jewish congregation and synagogue, located in Chennai, in the state of Tamil Nadu, India. Completed in 1644, by Jacques de Paiva, a Paradesi Jew, it is the only synagogue in Chennai. Madras Synagogue was also known as the Esnoga, or Snoge; Esnoga means synagogue in Ladino, the traditional Judaeo-Spanish language of Sephardic Jews.
The Thekkumbhagam Synagogue, officially the Thekkumbhagam Mattancherry Synagogue, was a former Orthodox Jewish congregation and synagogue, that was located in Mattancherry Jew Town, a suburb of Kochi, Kerala, in South India. The building was demolished in 1960, and a hotel is located on the site.
The Kadavumbhagham Ernakulam Synagogue is a Jewish congregation and synagogue, located in Kochi, in the Ernakulam district in the state of Kerala, India.
