Languages | |
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•Liturgical: Mizrahi Hebrew •Traditional: Berber; also Judeo-Arabic with Judeo-Berber as a contact language •Modern: typically the language of whatever country they now reside in, including Modern Hebrew in Israel | |
Religion | |
Judaism | |
Related ethnic groups | |
Jews Mizrahi Jews Sephardi Jews Other Jewish groups |
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Jews and Judaism |
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Berber Jews are the Jewish communities of the Maghreb, in North Africa, who historically spoke Berber languages. Between 1950 and 1970 most emigrated to France, Israel and the United States. [1]
Jews have settled in Maghreb since at least the third century BC. [2] According to one theory, which is based on the fourteenth-century writings of Arab philosopher Ibn Khaldun and was influential during the 20th century, Berbers adopted Judaism from these arrived Jews before the Arab conquest of North Africa. [2] [3] For example, French historian Eugène Albertini dates the Judaization of certain Berber tribes and their expansion from Tripolitania to the Saharan oases to the end of the 1st century. [4] Marcel Simon for his part, sees the first point of contact between the western Berbers and Judaism in the great Jewish Rebellion of 66–70 CE. [5] Some historians believe, based on the writings of Ibn Khaldoun and other evidence, that some or all of the ancient Judaized Berber tribes later adopted Christianity and afterwards Islam, and it is not clear if they are a part of the ancestry of contemporary Berber-speaking Jews. [6] According to Joseph Chetrit, recent research has shown weaknesses in the evidence supporting Ibn Khaldun's statement, and "seems to support scholars' hypothesis that Jews came to North Africa from ancient Israel after a stay in Egypt and scattered progressively from East to West, from the Middle East to the Atlantic in the Hellenic-Roman Empire". [2]
It is possible that the Barghawata confederacy had a Judeo-Berber background, though accounts of entire Berber tribes practicing Judaism appear later and are unreliable. [7] : 167
While most Jewish communities from Ifriqiya westward through the Maghreb, the Sahara, and al-Andalus were primarily urban, the indigenous Judeo-Berbers of the western Maghreb lived in villages. [7] : 167
Following the 1948 Arab–Israeli War, the tensions between the Jewish and Muslim communities increased. [8] Today, the indigenous Berber Jewish community no longer exists in Morocco. The Moroccan Jewish population rests at about 2,200 persons with most residing in Casablanca, [9] some of whom might still be Berber speakers. [10]
In the past, it would have been very difficult to decide whether these Jewish Berber clans were originally of Israelite descent and had become assimilated with the Berbers in language and some cultural habits or whether they were indigenous Berbers who in the course of centuries had become Jewish through conversion by Jewish settlers. The second theory was developed mainly in the first half of the 20th century, as part of the quest of French colonial authorities to discover and emphasize pre-Islamic customs among the Berber-Muslim population since such customs and ways of life were believed to be more amenable and assimilable to French rule, legitimizing the policy that the Berbers would be governed by their own "customary" law rather than Islamic law.
Consequently, the main proponents of this theory were scholars such as Nahum Slouschz who worked closely with French authorities. [11] Other scholars such as André Goldenberg and Simon Lévy also favoured it. [12]
Franz Boas wrote in 1923 that a comparison of the Jews of North Africa with those of Western Europe and those of Russia "shows very clearly that in every single instance we have a marked assimilation between the Jews and the people among whom they live" and that "the Jews of North Africa are, in essential traits, North Africans". [13]
Haim Hirschberg, a major historian of North African Jewry, questioned the theory of massive Judaization of the Berbers in an article named "The Problem of the Judaized Berbers". One of the points that Hirschberg raised in his article was that Ibn Khaldoun, the source of the Judaized Berbers theory, wrote only that few tribes "might" have been Judaized in ancient times and stated that in the Roman period the same tribes were Christianized. [6]
The theory of a massive Judaization of the Berber population was further dismissed by a 2008 study on mtDNA (transmitted from mother to children). The study carried out by Behar et al. analysed small samples of North African Jews (Libya (83); Morocco (149); Tunisia (37)) indicates that Jews from North Africa lack typically North African Hg M1 and U6 mtDNAs. [14] Hence, according to the authors, the lack of U6 and M1 haplogroups among the North African Jews renders the possibility of significant admixture, as between the local Arab and Berber populations with Jews, unlikely. The genetic evidence shows them to be distinct from Berber populations, but more similar to Ashkenazi Jewish populations. [14]
Later studies showed that haplogroups M1 and U6 are, in fact, carried on rare occasions by North African Jews. For example, a sample collected by Luisa Pereira et al. for their 2010 paper [15] is labeled a "person of Jewish ancestry" from Tunisia who belongs to haplogroup U6a7 [16] and the same study found haplogroup U6a1 in two Jews from Morocco. [17] [18] It remains unclear whether their source ancestors were Berber converts as opposed to Spaniards or others.
Demographic features of the population of Morocco include population density, ethnicity, religious affiliations and other aspects of the population. All figures are from the Haut-Commissariat au Plan of Morocco or the United Nations Demographic Yearbooks, unless otherwise indicated.
Berbers, or the Berber peoples, also known as Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family.
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, spanning the millennium from the 7th century to the 17th century. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.
The Maghreb, also known as the Arab Maghreb and Northwest Africa, is the western part of the Arab world. The region comprises western and central North Africa, including Algeria, Libya, Mauritania, Morocco, and Tunisia. The Maghreb also includes the disputed territory of Western Sahara. As of 2018, the region had a population of over 100 million people.
Ifriqiya, also known as al-Maghrib al-Adna, was a medieval historical region comprising today's Tunisia, eastern Algeria, and Tripolitania. It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias.
The Barghawatas were a Berber tribal confederation on the Atlantic coast of Morocco, belonging to the Masmuda confederacy. After allying with the Sufri Kharijite rebellion in Morocco against the Umayyad Caliphate, they established an independent state in the area of Tamesna on the Atlantic coast between Safi and Salé under the leadership of Tarif al-Matghari.
African Jewish communities include:
Maghrebi Jews, are a Jewish diaspora group with a long history in the Maghreb region of North Africa, which includes present-day Morocco, Algeria, Tunisia, and Libya. These communities were established long before the Arab conquest, and continued to develop under Muslim rule during the Middle Ages. Maghrebi Jews represent the second-largest Jewish diaspora group, with their descendants forming a major part of the global Jewish population.
Al-Kahina, also known as Dihya, was a Berber warrior-queen of the Aurès and a religious and military leader who lived during the seventh century AD.
The history of the Jews in Tunisia extends nearly two thousand years to the Punic era. The Jewish community in Tunisia grew following successive waves of immigration and proselytism before its development was hampered in late antiquity by anti-Jewish measures in the Byzantine Empire. After the Muslim conquest of Tunisia, Tunisian Jews experienced periods of relative freedom or even cultural apogee to times of more marked discrimination; under Muslim rule, Jews were granted legal status as dhimmi, which legally assured protections of life, property, and freedom of religion, while demanding an increased tax burden. The community developed its own dialect of Arabic, although the use of Judeo-Tunisian Arabic has decreased due to relocation from Tunisia. The arrival of Jews expelled from the Iberian Peninsula, often through Livorno, greatly influenced the community's composition, inter-group relations, and customs.
The history of the Jews in Morocco goes back to ancient times. Moroccan Jews constitute an ancient community, with the oldest irrefutable evidence of Judaism in Morocco dating back to the Roman period. After the Muslim conquest of the Maghreb, Jews would become the primary religious minority group, particularly after the Almohad period and the departure of the Christians.
The Mozabite people or Banu Mzab are a Berber ethnic group inhabiting the M'zab natural region in the northern Sahara in Algeria, numbering about 150,000 to 300,000 people. They speak primarily the Mozabite language, one of the Zenati languages in the Berber branch of the Afroasiatic family. Mozabites are primarily Ibadi Muslims, but there was a small population of Jews as well.
The Maghrawa or Meghrawa were a large Berber tribal confederation in North Africa. They were the largest branch of the Zenata confederation. Their traditional territories around the time of Muslim expansion into the Maghreb in the 7th century were around present-day northeastern Algeria. They ruled parts of the western Maghreb on behalf of the Umayyad Caliphate of Cordoba at the end of the 10th century and during the first half of the 11th century.
Sahelian Jews historically known as Jews of the Bilad al-Sudan describes West African Jewish communities connected to known Jewish communities who migrated to West Africa as merchants for trading opportunities. Various historical records state that at one time, they were present in the Ghana Empire, the Mali Empire, the Mossi Kingdoms and the Songhai Empire, which was then called the Bilad al-Sudan "Land of the Blacks".
Moroccans are the citizens and nationals of the Kingdom of Morocco. The country's population is predominantly composed of Arabs and Berbers (Amazigh). The term also applies more broadly to any people who share a common Moroccan culture and identity, as well as those who natively speak Moroccan Arabic or other languages of Morocco.
The Berber Revolt or the Kharijite Revolt of 740–743 AD took place during the reign of the Umayyad Caliph Hisham ibn Abd al-Malik and marked the first successful secession from the Arab caliphate. Fired up by Kharijite puritan preachers, the Berber revolt against their Umayyad Arab rulers began in Tangier in 740, and was led initially by Maysara al-Matghari. The revolt soon spread through the rest of the Maghreb and across the straits to al-Andalus.
The Banu Ifran or Ifranids, were a Zenata Berber tribe prominent in the history of pre-Islamic and early Islamic North Africa. In the 8th century, they established a kingdom in the central Maghreb, with Tlemcen as its capital.
Moroccan genetics encompasses the genetic history of the people of Morocco, and the genetic influence of this ancestry on world populations. It has been heavily influenced by geography.
North African Sephardim are a distinct sub-group of Sephardi Jews, who descend from exiled Iberian Jewish families of the late 15th century and North African Maghrebi Jewish communities.
Megorashim or rūmiyīn is a term used to refer to Jews from the Iberian Peninsula who arrived in North Africa as a result of the anti-Jewish persecutions of 1391 and the expulsion of Jews from Spain in 1492. These migrants were distinct from pre-existing North African Jews called Toshavim. The Toshavim had been present in North Africa since ancient times, spoke the local languages, and had traditions that were influenced by Maghrebi Islam. The Megorashim influenced North African Judaism, incorporating traditions from Spain. They eventually merged with the Toshavim, so that it is now difficult to distinguish between the two groups. The Jews of North Africa are often referred to as Sephardi, a term that emphasizes their Iberian traditions.