Total population | |
---|---|
est. 85,000 to 120,000 | |
Regions with significant populations | |
Israel | 80,000–100,000 [1] |
Moldova | 4,000 to 15,000–20,000 [2] [3] |
Romania | ~1,000 |
Languages | |
Hebrew (in Israel), Romanian, Russian, Yiddish | |
Religion | |
Judaism |
Part of a series on |
Jews and Judaism |
---|
The history of the Jews in Moldova reaches back to the 1st century BC, when Roman Jews lived in the cities of the province of Lower Moesia. Bessarabian Jews have been living in the area for some time. Between the 4th-7th centuries AD, Moldova was part of an important trading route between Asia and Europe, and bordered the Khazar Khaganate, where Judaism was the state religion. [4] Prior to the Second World War, violent antisemitic movements across the Bessarabian region badly affected the region's Jewish population. In the 1930s and '40s, under the Romanian governments of Octavian Goga and Ion Antonescu, government-directed pogroms and mass deportations led to the concentration and extermination of Jewish citizens followed, leading to the extermination of between 45,000-60,000 Jews across Bessarabia. [5] [6] The total number of Romanian and Ukrainian Jews who perished in territories under Romanian administration is between 280,000 and 380,000. [5]
Today, the Jewish community in Moldova has been revived and are primarily represented by the Jewish Community of the Republic of Moldova (JCM) organisation. The group was registered in its current form in 1997, but its roots stretch back to founding of the Union of Jewish Communities in Bessarabia on 3 November 1935. [7] The group estimate that the total population of Moldovan Jews in 2022 to be approx. 20,000. [8] The World Jewish Congress (of which the JCM is an affiliate member) states that there has been "a widespread development of a national self-consciousness and a return to their roots by the Jews of Moldova, with Jewish identity and culture being celebrated in a number of forms". [9] Diplomatic relations with Israel began in 1992 and the Israeli consulate is located in the capital city, Chişinău. Since 2014, Moldova has been an observer country to the International Holocaust Remembrance Alliance, and since 2019 has adopted the IHRA Working Definition of Antisemitism for official use. The Museum of Jewish History was opened in Orhei on 30 January 2023. [10]
There is one Jewish kindergarten in Chişinău, two Jewish schools and a municipal Jewish library named after Itzik Manger. A Jewish newspaper, Nash Golos ("Our Voice"), is published twice a month by the Jewish Community of the Republic of Moldova. [9] There is a Jewish Cultural Center in Chişinău, as well as seven synagogues, with synagogues also present in Orhei, Soroca, and Tiraspol, and "Memorials to the Kishinev ghetto, to the Victims of Fascism, to the Victims of Chişinău Pogrom are sites for remembrance in Chişinău." [9] Other organisations include Chabad Lubavitch Moldova and Kedem.
The constitution of Moldova guarantees the right to freedom of religion and the total separation of church and state, while noting the "exceptional importance" of Orthodox Christianity. [8] Holocaust denial and insulting the memory of the Holocaust are criminal offences. [8] The "production, sale, distribution, or public use of fascist, racist, or xenophobic symbols or ideology, unless used for art, science, or education. The law prohibits the promotion of xenophobia, racism, fascism, and hatred and violence on ethnic, racial, or religious grounds." [8] Since 2015, 27 January is annually recognised as the National Holocaust Remembrance Day. [9] In 2016, the Moldovan parliament endorsed the Final Report of the International Commission on the Holocaust in Romania by Elie Wiesel. Discrimination on the basis of religious affiliation is illegal, and incitement to religious and ethnic hatred was made illegal in May 2022. [8]
In 1903, a young Christian Orthodox boy, Mikhail Rybachenko, was found murdered in the town of Dubăsari (Dubossary), 37 km northeast of Chișinău. A Russian language antisemitic newspaper "Bessarabian", published by Pavel Krushevan, began to disseminate rumors about the murder being part of a Jewish ritual. This newspaper had been publishing rumors about the Jews that brought ruin to the local Jewish population. As for the murder, it reported that the victim visited the shop of a Jewish tobacconist before his disappearance. [13] Other anti-Semitic newspapers called for a pogrom. [14] Although the official investigation had determined the lack of any ritualism in the murder and eventually discovered that the boy had been killed by a relative (who was later found), the unrest caused by these and other rumors had resulted in a major pogrom during the Easter holidays. The pogrom lasted for three days, without the intervention of the police. Forty seven (some say 49) Jews were killed, 92 severely wounded, 500 slightly wounded and over 700 houses destroyed. [15]
Many of the younger Jews, including Mendel Portugali, made an effort to defend the community. There was outcry from prominent Russian writers Leo Tolstoy and Maksim Gorky, as well as protests from Jews and non-Jews in Europe and the United States. Haim Nachman Bialik wrote about the pogrom in his poem, "The City of Slaughter", and Vladimir Korolenko in his book, House No. 13. [16]
Up to two-thirds of Bessarabian Jews fled before the retreat of the Soviet troops. 110,033 people from Bessarabia and Bukovina (the latter included at the time the counties of Cernăuţi, Storojineţ, Rădăuţi, Suceava, Câmpulung, and Dorohoi – approximately 100,000 Jews) – all except a small minority of the Jews that did not flee in 1941 – were deported to the Transnistria Governorate, a region which was under Romanian military control during 1941–44.
The killing squads of Einsatzgruppe D, together with special non-military units attached to the German Wehrmacht and the Romanian army were involved in many massacres in Bessarabia (over 10,000 in a single month of war, in June–July 1941), while deporting other thousands to Transnistria. From 1941 to 1942, those Jews deported to territories to distant regions of USSR and war zones on orders of Marshal Antonescu reached 56,089. [18] A huge number of this population perished during the occupation of those territories. [18]
In Nazi ghettos organized in several towns, as well as in Nazi concentration camps (there was also a comparable number of Jews from Transnistria in those camps) many people died from starvation or bad sanitation, or were shot by special Nazi units right before the arrival of Soviet troops in 1944. The Romanian military administration of Transnistria kept very poor records of the people in the ghettos and camps. The only exact number found in Romanian sources is 59,392 died in the ghettos and camps from the moment those were open until mid-1943 [19] This number includes all internees regardless of their origin, but does not include those that perished on the way to the camps, those that perished between mid-1943 and spring 1944, as well as those that perished in the immediate aftermath of the Romanian army's occupation of Transnistria (see for example the Odessa massacre).
After World War II, the number of Jews in Moldavian Soviet Socialist Republic increased significantly, peaking at 98,001 in 1970. [20] During the 1970s Soviet Union aliyah and immigration to the West and especially in the late 1980s, many of them emigrated to Israel, United States, Canada and some to Australia and Western Europe. The last Soviet census of 1989 registered 65,672 Jews in the Soviet Republic. [21]
As of 2014, there are an estimated 15,000 Jews in Moldova, including over 10,000 in Chișinău alone. At the same time, there are 75,492 Moldovan Jews living in Israel, and also small communities in other parts of the world, such as Russia, the US, the UK, Germany, Romania, Australia, etc.
Since 2015, 27 January is annually recognised as the National Holocaust Remembrance Day. [9] In 2016, the Moldovan parliament endorsed the Final Report of the International Commission on the Holocaust in Romania by Elie Wiesel. Discrimination on the basis of religious affiliation is illegal, and incitement to religious and ethnic hatred was made illegal in May 2022. [8]
However, antisemitism is still commonplace; several churches and political organisations still refer to antisemitic rhetoric. In addition, far-right and neo-Nazi groups are active in the country. Because religion was heavily restricted in Soviet times, it is likely that there are many more people of ethnic Jewish heritage in Moldova than those who practice the religion, but many simply may not know about it.
In 2024, the Action and Protection League (based in Brussels) and the European Jewish Association published a poll surveying 1,000 Moldovans. According to the results of the poll (reported by The Times of Israel), "a majority of the 923 respondents indicated that they were either neutral on Jews (27%) or associated them (35%) with “positive” qualities, including “respect, intelligent, smart, normal people, capable, ordinary, educated." The 19% percent who reported negative reactions associated Jews with such concepts as “greedy, calculating, cunning, traitors, crucifixion of Christ, bad people, foreign culture, charlatans, speculators, dirty, deceit, selfish.” Nearly half of respondents, or 48%, said they didn’t like Jews, with 13% saying they “really dislike” them, but 40% said they “really like” Jews. Compared to other ethnicities, Jews were more liked in the poll than Roma (28%), Poles (34%); immigrants (34%) and the Gagauz (39%), a Turkic ethnic group."
In response to the poll, the director of the European Jewish Association lobby group, Rabbi Menachem Margolin stated that "deep-rooted antisemitism persists in Moldova. There can be no rational explanation as to why a community that represents such a tiny fraction of the overall population bears the brunt of such an alarmingly high number of stereotypes and tropes.” [22] As of December 8,2024 Rabbi Yitzchok Dovid Grossman has issued a apeal for Nosson Malul who has been imprisoned for nearly a year in Moldavia without trial [23] A
Bessarabia is a historical region in Eastern Europe, bounded by the Dniester river on the east and the Prut river on the west. About two thirds of Bessarabia lies within modern-day Moldova, with the Budjak region covering the southern coastal region and part of the Ukrainian Chernivtsi Oblast covering a small area in the north.
Chișinău is the capital and largest city of Moldova. The city is Moldova's main industrial and commercial centre, and is located in the middle of the country, on the river Bîc, a tributary of the Dniester. According to the results of the 2014 census, the city proper had a population of 532,513, while the population of the Municipality of Chișinău was 700,000. Chișinău is the most economically prosperous locality in Moldova and its largest transportation hub. Nearly a third of Moldova's population lives in the metro area.
Lipcani is a town in Briceni District, Moldova. It is also a border crossing between Moldova and Romania.
Edineț is a municipality in northern Moldova. It is the administrative center of the eponymous district. The town is located 201 km north of the national capital, Chișinău. It is located at 48°10′N27°19′E. The town administers two suburban villages, Alexăndreni and Gordineștii Noi. The population at the 2004 census was 17,292 inhabitants, including 15,624 in the town itself.
The history of the Jews in Bessarabia, a historical region in Eastern Europe, dates back hundreds of years.
The Iași pogrom was a series of pogroms launched by governmental forces under Marshal and Leader Ion Antonescu in the Romanian city of Iași against its Jewish community, which lasted from 28 June to 30 June 1941. According to Romanian authorities, over 13,266 people, or one third of the Jewish population, were massacred in the pogrom itself or in its aftermath, and many were deported. It was one of the worst pogroms during World War II.
Moldova's constitution provides for freedom of religion and complete separation of church and state, though the constitution cites the "exceptional importance" of Eastern Orthodox Christianity. Discrimination on the basis of religious affiliation is illegal, and incitement to religious and ethnic hatred was made illegal in May 2022. Religion in Moldova is dominated by the Eastern Orthodox branch of Christianity. According to the 2014 Moldovan census, 90 per cent of the country reported to be of the Eastern Orthodox Christian faith. Of this number, around eighty to 90 per cent of Orthodox Moldovans belong to the Moldovan Orthodox Church which is subordinate to the Russian Orthodox Church, and has played a powerful role in deepening Russia's influence in Moldova. The remaining 10–20 per cent of Orthodox Moldovans belong to the Metropolis of Bessarabia, which is subordinate to the Romanian Orthodox Church.
The Transnistria Governorate was a Romanian-administered territory between the Dniester and Southern Bug, conquered by the Axis Powers from the Soviet Union during Operation Barbarossa. A Romanian civilian administration governed the territory from 19 August 1941 to 29 January 1944. A brief military administration followed, during which the Romanians withdrew from the region by late March 1944. German control became official on 1 April 1944.
The history of the Jews in Romania concerns the Jews both of Romania and of Romanian origins, from their first mention on what is present-day Romanian territory. Minimal until the 18th century, the size of the Jewish population increased after around 1850, and more especially after the establishment of Greater Romania in the aftermath of World War I. A diverse community, albeit an overwhelmingly urban one, Jews were a target of religious persecution and racism in Romanian society from the late-19th century debate over the "Jewish Question" and the Jewish residents' right to citizenship, leading to the genocide carried out in the lands of Romania as part of the Holocaust. The latter, coupled with successive waves of emigration, including aliyah to Israel, has accounted for a dramatic decrease in the overall size of Romania's present-day Jewish community.
Between 28 June and 3 July 1940, the Soviet Union occupied Bessarabia and Northern Bukovina, following an ultimatum made to Romania on 26 June 1940 that threatened the use of force. Those regions, with a total area of 50,762 km2 (19,599 sq mi) and a population of 3,776,309 inhabitants, were incorporated into the Soviet Union. On 26 October 1940, six Romanian islands on the Chilia branch of the Danube, with an area of 23.75 km2 (9.17 sq mi), were also occupied by the Soviet Army.
Bălți is the second largest city in Moldova. It is located in the northern part of the country, within the historical region of Bessarabia, with which the city's own history is closely intertwined.
The Bessarabia Governorate was a province (guberniya) of the Russian Empire, with its administrative centre in Kishinev (Chișinău). It consisted of an area of 45,632.42 square kilometres (17,618.78 sq mi) and a population of 1,935,412 inhabitants. The Bessarabia Governorate bordered the Podolia Governorate to the north, the Kherson Governorate to the east, the Black Sea to the south, Romania to the west, and Austria to the northwest. It roughly corresponds to what is now most of Moldova and some parts of Chernivtsi and Odesa Oblasts of Ukraine.
Nimereuca is a commune in Soroca District, Moldova. It is composed of two villages, Cerlina and Nimereuca.
Gherman Vasile Pântea was a Bessarabian-born soldier, civil servant and political figure, active in the Russian Empire and Romania. As an officer of the Imperial Russian Army during most of World War I, he helped organize the committees of Bessarabian soldiers, oscillating between loyalty to the Russian Provisional Government and the cause of Bessarabian emancipation. Pântea was subsequently Military Director of the Moldavian Democratic Republic, answering to President Ion Inculeț. He personally created a Bessarabian defense force, tasked with combating Bolshevik subversion and Russian intimidation, but also braced for defeat after the October Revolution.
Chișinău has a recorded history that goes back to 1436. Since then, it has grown to become a significant political and cultural capital of South East Europe. In 1918 Chișinău became the capital of an independent state, the Moldavian Democratic Republic, and has been the capital of Moldova since 1991.
Guttman Shmuel Landau was a leader of the Bessarabian Jewish community, active in the Moldavian Democratic Republic and Romania. His social work was tied to the city of Chișinău, where he was also a civil servant and merchant. A member of the Moldavian Republic's legislature in 1918, he returned to prominence during World War II, designated by the antisemitic regime of Ion Antonescu as President of the Chișinău Judenrat, effectively answering for the Chișinău Ghetto. He was unable to prevent his constituents' deportation and indiscriminate killing in Transnistria Governorate, but was spared their fate until May 20, 1942. He committed suicide the following day; his wife attempted the same, but was rescued and survived the war.
The Moldovan resistance during World War II opposed Axis-aligned Romania and Nazi Germany, as part of the larger Soviet partisan movement. The Moldavian Soviet Socialist Republic (MSSR), presently Moldova, had been created in August 1940 after a Soviet annexation, and liberated by Romania during Operation Barbarossa. Moldovan resistance straddled across a new administrative border: in 1941–1944, Bessarabia was reincorporated within Romania as a semi-autonomous governorate, while areas across the Dnister were administered into a separate Transnistria Governorate. Shortly after the German–Romanian invasion of June–July 1941, the Communist Party of Moldavia (PCM) ordered the creation of a partisan network. The order was largely ineffective in creating an organized movement due to the rapid disintegration of Soviet territorial structures in Bessarabia. Some early organizers opted to abandon their posts, and Soviet attempts to infiltrate experienced partisans across the front line were often annihilated by the Special Intelligence Service. Nevertheless, partisan formations were still able to stage large-scale attacks on the Romanian infrastructure, at Bender and elsewhere. While Romanian documents identified categories of locals influenced by communist ideas as a passive component of the resistance, various modern commentators point to the overall unpopularity of communism in Bessarabia as accounting for the movement's marginality.
The Jews in Bukovina have been an integral part of their community. Under Austria-Hungary, there was tolerance of Jews and inter-ethnic cooperation.
The Bessarabia Governorate was an administrative unit of Romania during World War II.
The history of the Jews in Chișinău dates to the early 1700s, when Chișinău was located first in Moldavia and later from 1812 onwards in the Bessarabia region of the Russian Empire. Chișinău is now the capital city of Moldova and is the center of the country's Jewish population. As of 2022, around 10,000 of the 15,000 Moldovan Jews reside in Chișinău.
{{cite book}}
: |work=
ignored (help)