This is a timeline of major events in the history of Jerusalem; a city that had been fought over sixteen times in its history. [1] During its long history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. [2]
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David.
Events from the New Testament (Canonical Gospels, Acts of the Apostles, Epistles -Pauline and Catholic- and the Book of Revelation) offer a narrative regarded by most Christians as Holy Scripture. Much of the narrative lacks historical anchors and Christian apologists have tried to calculate a historical chronology of events without reaching consensual conclusions. All such events and dates listed here are presented under this reservation, and are generally lacking non-sectarian scholarly recognition. They are marked in the list with a cross [†].
The Crusader defeat at the Battle of Hattin leads to the end of the First Crusader Kingdom (1099–1187). During the Second Crusader Kingdom (1192–1291), the Crusaders can only gain a foothold in Jerusalem on a limited scale, twice through treaties (access rights in 1192 after the Treaty of Jaffa; partial control 1229–39 after the Treaty of Jaffa and Tell Ajul), and again for a last time between 1241 and 1244. [61]
The history of Israel covers an area of the Southern Levant also known as Canaan, Palestine or the Holy Land, which is the geographical location of the modern states of Israel and Palestine. From a prehistory as part of the critical Levantine corridor, which witnessed waves of early humans out of Africa, to the emergence of Natufian culture c. 10th millennium BCE, the region entered the Bronze Age c. 2,000 BCE with the development of Canaanite civilization, before being vassalized by Egypt in the Late Bronze Age. In the Iron Age, the kingdoms of Israel and Judah were established, entities that were central to the origins of the Jewish and Samaritan peoples as well as the Abrahamic faith tradition. This has given rise to Judaism, Samaritanism, Christianity, Islam, Druzism, Baha'ism, and a variety of other religious movements. Throughout the course of human history, the Land of Israel has come under the sway or control of various polities and, as a result, it has historically hosted a wide variety of ethnic groups.
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is known to be historical, and is described in the Hebrew Bible in addition to archaeological and extra-biblical sources.
This is a list of notable events in the development of Jewish history. All dates are given according to the Common Era, not the Hebrew calendar.
The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from 104 to 63 BCE. They reasserted the Jewish religion, expanded the boundaries of Judea by conquest, and reduced the influence of Hellenism and Hellenistic Judaism.
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Jewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures.
Judah Maccabee was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.
During its long history, Jerusalem has been attacked 52 times, captured and recaptured 44 times, besieged 23 times, and destroyed twice. The oldest part of the city was settled in the 4th millennium BCE, making Jerusalem one of the oldest cities in the world.
The Jewish diaspora or exile is the biblical dispersion of Israelites or Jews out of their ancient ancestral homeland and their subsequent settlement in other parts of the globe.
Siege of Jerusalem, fall of Jerusalem, or sack of Jerusalem may refer to:
Palestine is a geographical region in West Asia. Situated in the Southern Levant, it is usually considered to include Israel and the State of Palestine, though some definitions also include parts of northwestern Jordan. Other historical names for the region include Canaan, the Promised Land, the Land of Israel, or the Holy Land.
Jerusalem's population size and composition has shifted many times over its 5,000 year history.
The history of the Jews and Judaism in the Land of Israel begins in the 2nd millennium BCE, when Israelites emerged as an outgrowth of southern Canaanites, During biblical times, a postulated United Kingdom of Israel existed but then split into two Israelite kingdoms occupying the highland zone: the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Initially exiled to Babylon, upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, many of the Jewish exiles returned to Jerusalem, building the Second Temple.
Islam is a major religion in Palestine, being the religion of the majority of the Palestinian population. Muslims comprise 85% of the population of the West Bank, when including Israeli settlers, and 99% of the population of the Gaza Strip. The largest denomination among Palestinian Muslims are Sunnis, comprising 98–99% of the total Muslim population.
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167–160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of Jerusalem.
Strategically situated between three continents, the region of Palestine has a tumultuous history as a crossroads for religion, culture, commerce, and politics. Palestine is the birthplace of Judaism and Christianity, and has been controlled by many kingdoms and powers, including Ancient Egypt, Ancient Israel and Judah, the Persian Empire, Alexander the Great and his successors, the Hasmoneans, the Roman Empire, several Muslim caliphates, and the crusaders. In modern times, the area was ruled by the Ottoman Empire, then the British Empire and since 1948 it has been divided into Israel, the West Bank, and the Gaza Strip.
Judea, Judaea, or Judah is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel.
The history of the Jews in the Roman Empire traces the interaction of Jews and Romans during the period of the Roman Empire. A Jewish diaspora had migrated to Rome and to the territories of Roman Europe from the land of Israel, Anatolia, Babylon and Alexandria in response to economic hardship and incessant warfare over the land of Israel between the Ptolemaic and Seleucid empires from the 4th to the 1st centuries BCE. In Rome, Jewish communities thrived economically. Jews became a significant part of the Roman Empire's population in the first century CE, with some estimates as high as 7 million people; however, this estimation has been questioned.
The timeline of the Palestine region is a timeline of major events in the history of Palestine. For more details on the history of Palestine see History of Palestine. In cases where the year or month is uncertain, it is marked with a slash, for example 636/7 and January/February.
Judah's reason(s) for submitting to Assyrian hegemony, at least superficially, require explanation, while at the same time indications of its read-but-disguised resistance to Assyria must be uncovered... The political and military sprawl of the Assyrian empire during the late Iron Age in the southern Levant, especially toward its outer borders, is not quite akin to the single dominating hegemony envisioned by most discussions of hegemony and subversion. In the case of Judah it should be reiterated that Judah was always a vassal state, semi-autonomous and on the periphery of the imperial system, it was never a fully-integrated provincial territory. The implications of this distinction for Judah's relationship with and experience of the Assyrian empire should not be underestimated; studies of the expression of Assyria's cultural and political powers in its provincial territories and vassal states have revealed notable differences in the degree of active involvement in different types of territories. Indeed, the mechanics of the Assyrian empire were hardly designed for direct control over all its vassals' internal activities, provided that a vassal produced the requisite tribute and did not provoke trouble among its neighbors, the level of direct involvement from Assyria remained relatively low. For the entirety of its experience of the Assyrian empire, Judah functioned as a vassal state, rather than a province under direct Assyrian rule, thereby preserving at least a certain degree of autonomy, especially in its internal affairs. Meanwhile, the general atmosphere of Pax Assyriaca in the southern Levant minimized the necessity of (and opportunities for) external conflict. That Assyrians, at least in small numbers, were present in Judah is likely - probably a qipu and his entourage who, if the recent excavators of Ramat Rahel are correct, perhaps resided just outside the capital - but there is far less evidence than is commonly assumed to suggest that these left a direct impression of Assyria on this small vassal state... The point here is that, despite the wider context of Assyria's political and economic power in the ancient Near East in general and the southern Levant in particular, Judah remained a distinguishable and semi-independent southern Levantine state, part of but not subsumed by the Assyrian empire and, indeed, benefitting from it in significant ways.
... in the Sixth Crusade, Frederick II ...concluded a treaty with the Saracens in 1229 that placed Jerusalem under Christian control but allowed Muslim and Christian alike freedom of access to the religious shrines of the city. ... Within fifteen years of Frederick's departure from the Holy Land, the Khwarisimian Turks, successors to the Seljuks, rampaged through Syria and Palestine, capturing Jerusalem in 1244. (Jerusalem would not be ruled again by Christians until the British occupied it in December 1917, during World War I.)
During the period of Christian control of Jerusalem between 1229 and 1244 ...
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(help)(footnote 19): It is perhaps worth noting that the same sultan, al-Malik al-Kamil, was later involved in the negotiations with Emperor Frederick II that briefly reestablished Latin control in Jerusalem between 1229 and 1244.
Later, during the years 1099 through 1187 AD and 1229 through 1244 AD, Christian Crusaders occupied Jerusalem ...
(Introduction by Moshe Ma'oz) ... When the Christian Crusaders occupied Jerusalem (AD 1099–1187, 1229–1244) ...