Battle of Elasa | |||||||
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Part of the Maccabean Revolt | |||||||
A rough reconstruction of the line of Bacchides' march (red line) in his second expedition | |||||||
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Belligerents | |||||||
Seleucid Empire | Maccabean rebels | ||||||
Commanders and leaders | |||||||
Bacchides | Judas Maccabeus † | ||||||
Strength | |||||||
20,000 infantry 2,000 cavalry | 800–1,000 soldiers? (ancient sources) Unknown (modern sources) | ||||||
Casualties and losses | |||||||
Unknown | Heavy |
The Battle of Elasa was fought in April 160 BCE during the Maccabean Revolt between Judean rebels led by Judas Maccabeus (Judah Maccabee) and an army of the Seleucid Empire under the command of Bacchides. The battle resulted in the triumph of the Greek Syrian forces, the defeat of the Maccabees, and the death of Judas Maccabeus.
The leadership of the Maccabees passed to Judas's brother Jonathan Apphus (Yonatan), who continued to fight against Bacchides for the remainder of 160 BCE. The Seleucids largely triumphed; control of the cities was restored to them, including Jerusalem, hostages of important Jewish families were taken, and Greek-aligned garrisons were placed around Judea. Despite this setback, unrest continued in the countryside. The Hasmonean sons of Mattathias continued to oppose the government in the following eight years, and eventually succeeded in gaining allies both among Seleucid rulers and the Romans that would allow for autonomy. Judas's brother Simon Thassi established an independent Hasmonean kingdom in 142–141 BCE, fulfilling the goal of the Maccabees.
The Battle of Elasa is recorded in the book of 1 Maccabees (1 Maccabees 9:1–22) and in Josephus's Antiquities of the Jews Book 12, Chapter 11. The account in 1 Maccabees is high quality, giving detailed topographic information that makes following the movements of the armies possible, although also focuses on Judas's personal actions rather than the army as a whole. It is possible that the author was either an eyewitness or was able to interview someone who was. This episode is also written in a different, more poetic and "epic" style of Koine Greek than the other battles of 1 Maccabees; this makes reconstructing the hypothesized original Hebrew text more difficult for the passages describing Elasa. [1]
Josephus largely paraphrases 1 Maccabees, his main source. He adds in the names of some locations that Judas pitched a camp at such as Arbela and "Bethzetho", although these may be errors from him not recognizing the more obscure placenames that had been transliterated from Hebrew to Greek. [1]
In 160 BCE, Seleucid King Demetrius I went on campaign in the east to fight the rebellious Timarchus. He left his general Bacchides as a governor of the western part of the empire. [note 1] [1] Bacchides led an army into Judea on a second expedition, having visited the province earlier in late 162 / early 161 BCE. The Seleucid army carried out a massacre of Jews in the Galilee and marched south to Judea after. This tactic would force Judas to respond in open battle, lest his reputation be damaged by inaction and Alcimus's faction gain strength by claiming he was better positioned to protect the people from future killings. Bacchides then took a route toward Jerusalem that likely surprised the Maccabees: the arduous route through Mount Beth El, which required climbing an arid mesa. The Seleucids, possibly with an element of surprise, approached "Berea" next to set up their camp. Berea may be a corruption of Beera/Birra (modern Al-Bireh) and was just south of Beth El. A mere kilometer (.6 miles) away, Judas and a Maccabee army camped at Elasa. [2]
Bacchides' army is recorded as 20,000 infantry and 2,000 cavalry. The size of the rebel army facing them is disputed; 1 Maccabees implausibly claims that Judas's army at Elasa was tiny, with 3,000 men of which only 800 (1 Maccabees) or 1,000 (Josephus) would actually fight. Historians suspect the true numbers were larger, possibly as many as 22,000 soldiers as a high estimate, and the author downplayed their strength in an attempt to explain the defeat. [3]
The Maccabees and the Seleucids fought on the plateau between Elasa and Berea. While the terrain there was not perfectly flat, its slope is still open and gentle enough to allow satisfactory use of phalanx tactics, which likely favored the experienced Seleucid heavy infantry. The Seleucids deployed with cavalry on their flanks, a heavy infantry phalanx in the center, and skirmishers including archers and slingers in front. Bacchides himself commanded from the elite cavalry on the right flank, as was custom in Hellenistic armies. Judas opted to attack the right flank of the Seleucid army hoping to kill the commander, similar to the victory over Nicanor at the Battle of Adasa; the loss of a commander could rattle the entire army. The elite horsemen on the right retreated from the Jewish advance, and the rebels pursued, possibly as far as Baal-hazor (modern Tall Asur) at the foot of the Judaean Mountains. [4] The battle is described as lasting from "morning until evening", suggesting that the pursuit by Judas's force after Bacchides may have lasted some time. [5] This retreat may have been a tactic from Bacchides, however, to feign weakness and draw the Maccabees in where they could be surrounded and defeated, their own retreat cut off. Regardless of whether it was intentional or not, the Seleucids regained their formation and trapped the rebel army with their own left flank of cavalry, which circled around to cut off Judas's escape. Judas was eventually killed and the remaining Judeans fled. [1]
Despite the loss, the rebels were somehow able to recover Judas's body afterward, unlike Eleazar's body after his death. 1 Maccabees reports that Judas's brothers Jonathan and Simon accomplished the deed; Josephus reports it was thanks to an agreement with Bacchides afterward. [5] 1 Maccabees, keeping with its theme of connecting the Hasmoneans to figures from earlier Jewish scripture, concludes with a lament for Judas quoting King David's lament over the death of King Saul: "How the mighty have fallen!" [6]
The Seleucids had reasserted their authority in Jerusalem and the other major cities of Judea. Judas's brother Jonathan Apphus (Hebrew: Yonatan) became the new leader of the Maccabees, and continued to skirmish against Bacchides's troops. These skirmishes do not appear to have accomplished much; Bacchides fortified the major cities of Judea and took hostages from prominent Jewish families as a guarantee of cooperation. Bacchides is recorded as garrisoning fortresses in Jericho, Emmaus, Beth-horon, Bethel, Timnath, Pharathon, and Tephon. The largest concentration of Greek troops remained at the Acra citadel in Jeruslalem, Beth-zur, and Gazara.
The Hasmonean family suffered another loss when Judas and Jonathan's brother John Gaddi, sent to negotiate with the Nabateans who had cooperated with the Maccabees in earlier years of the struggle, was killed by the sons of Jambri, a family that had turned hostile to the Hasmoneans. Bacchides and Jonathan eventually came to a peace deal, but the Maccabees were reduced to where they had started the revolt in 167 BCE: as a guerilla movement based in the countryside. Bacchides returned to Syria in late 160 BCE. [7] Jonathan and his allies later attacked a wedding held by a member of Jambri's family, killing many of the attendees, to avenge the loss of his brother John.
Israeli historian Bezalel Bar-Kochva believes that the Judeans would have had equal numbers to the Seleucids in this battle, that Bacchides' retreat was feigned in order to lure Judah into a vulnerable position, and that the Seleucid phalanx managed to best the Judean phalanx in a full-scale battle. [8] Bar-Kochva's argument is that the author of 1 Maccabees admired Judas greatly, and thus gave Judas an excuse for losing the battle by dramatically downplaying the number of soldiers. However, Bar-Kocvha believes the sources when they say that Judas was a superb military commander, and a superb military commander would not have suicidally charged an army outnumbered 20:1 in open terrain. Additionally, the Jewish force performs a fairly complicated maneuver and pursuit in the battle, which is unlikely to have worked had they been so outnumbered. To Bar-Kochva, it is more likely that the battle was "fair" with similar numbers on each side, and the course of the battle simply went to the Seleucid's favor. [3] More generally, if the dating of the Battle of Adasa to 161 BC is accurate, then Judas would have had an entire year to rebuild his army with no recorded outside interference. (If Adasa is seen as happening in 160 BC, then a small Jewish army size makes somewhat more sense.) Bar-Kochva also cites other battles of the Seleucid army in places other than Judea where the Seleucids were adapt at using stratagems such as feigned retreats to lure their enemies into difficult positions, as well as other battles in uneven terrain that the Seleucid phalanx acquitted itself well in. [8] Finally, while very little is described of the composition of the Judean army by 1 Maccabees, various "slips of the pen" suggest that the Jews themselves had their own cavalry and phalanxes; Jewish cavalry would be particularly important in chasing retreating Seleucid cavalry as is described at Elasa, as a long chase with solely infantry would be doomed to fail. In the same way, if the battle at Elasa was long and hard-fought, this indicates the Jews had their own heavy infantry phalanxes which fought the Seleucid center: a clash of light infantry and a phalanx would end much faster and more decisively. [4]
1 Maccabees records a poetic lament for Judas as he sees his army slipping away. As with Judas's other pre-battle speeches and prayers in the book, this is best seen as a free composition by the author, not an actual transcription of Judas's words, in the style of Hellenistic historians to invent such dialogue to be more literary. [9] One part of the speech also seemingly does not match Judas's other actions: "Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our kindred, and leave no cause to question our honor." [10] However, Judas fled from lost battles and declined to fight unwinnable battles earlier in the Revolt, such as retreating to the safe hills rather than command the siege of Jerusalem after the defeat at the Battle of Beth Zechariah, or not interfering with Bacchides' first expedition at all. Judas appeared to be more interested in practical victory than honor. [5]
The Seleucid army is described as having slingers among its vanguard. This is unusual but not considered implausible. The sling was not generally a style that Syrian Greeks themselves trained in, but locals from Coele-Syria did (including the Judeans themselves) if used as auxiliaries, as could mercenaries from various nearby regions — the adjoining territory of Rhodes was particularly renowned for their slingers. [5]
The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period, from c. 140 BCE to 37 BCE. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously in the Seleucid Empire, and from roughly 110 BCE, with the empire disintegrating, Judea gained further autonomy and expanded into the neighboring regions of Perea, Samaria, Idumea, Galilee, and Iturea. The Hasmonean rulers took the Greek title basileus ("king") as the kingdom became a regional power for several decades. Forces of the Roman Republic intervened in the Hasmonean Civil War in 63 BCE and made it into a client state, marking the decline of Hasmonean dynasty; Herod the Great displaced the last reigning Hasmonean client-ruler in 37 BCE.
Judas Maccabaeus or Maccabeus, also known as Judah Maccabee, was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire.
The Battle of Beth Zechariah took place around May 162 BC during the Maccabean revolt fought between Jewish rebels under the leadership of Judas Maccabeus against an army of the Seleucid Empire, the Greek successor state (diadochi) to the Macedonian conquests that controlled Syria and Babylonia. The battle was fought at Beth Zechariah and was a Seleucid victory, with the rebels driven from the field in retreat. Judas's brother Eleazar Avaran died in combat with a war elephant. The defeat allowed the Seleucids to continue their campaign and besiege the Jewish holy city of Jerusalem.
The Battle of Emmaus took place around September 165 BC during the Maccabean Revolt between Judean rebels, led by Judas Maccabeus, and an expedition of Seleucid Empire forces under generals Gorgias, Ptolemy the son of Dorymenes, and Nicanor near Emmaus. The battle was won by the Maccabee rebels, who marched by night and surprised the Seleucid camp while many soldiers were absent. The victorious Maccabees looted the Greek camp for valuables and likely weapons to help further their cause.
Jonathan Apphus was one of the sons of Mattathias and the leader of the Hasmonean dynasty of Judea from 161 to 143 BCE.
Alcimus, also called Jakeimos, Jacimus, or Joachim (Ἰάκειμος), was High Priest of Israel for three years from 162–159 BCE. He was a moderate Hellenizer who favored the ruling government of the Seleucid Empire and opposed the Maccabean Revolt which was in progress at the time.
Timothy was a military commander of the Seleucid Empire, active during the mid 2nd century BCE and probabaly a governor in the land of Ammon and Gilead. He fought during the Maccabee campaigns of 163 BC against the local Jews, and eventually the Maccabee rebel army themselves. He was eventually defeated by Judas Maccabeus at Dathema in Gilead.
The Battle of Beth Horon or Battle with Seron was fought at some point between Spring 166 BC to Spring 165 BC during the Maccabean Revolt between Judean rebels led by Judas Maccabeus and an army of the Seleucid Empire under the command of Seron, a commander of the Syrian army. Beth-Horon, or Bethoron, was a strategic mountain pass leading from the coastal plain to the Judean hill country. Utilizing guerrilla warfare tactics, the Maccabee rebels ambushed the passing Seleucid force from the pass, pursuing the surprised and fleeing remnants into the plain.
The Battle of Adasa was fought during the Maccabean revolt on the 13th of the month Adar, 161 BC at Adasa, near Beth-horon. It was a battle between the rebel Maccabees of Judas Maccabeus and the Seleucid Empire, whose army was led by Nicanor. The Maccabees won the battle after killing Nicanor early in the fighting. The battle came after a period of political maneuvering over several months where the peace deal established a year earlier by Lysias was tested by the new High Priest Alcimus, the new military governor Nicanor, and the Maccabee leader Judas Maccabeus.
The Battle of Beth Zur was fought between the Maccabees led by Judas Maccabeus and a Seleucid Greek army led by Regent Lysias in October 164 BC at Beth Zur. According to the books of Maccabees, the rebels won the battle, although how significant this victory really was is disputed; it is possible the battle's result was inconclusive. Through a stroke of good fortune for the rebels, the days after the battle likely coincided with news of Seleucid King Antiochus IV Epiphanes's death reaching Judea; rather than continue the campaign, the Seleucid army and Lysias returned to the capital to handle the leadership transition. The Maccabees were able to capture Jerusalem soon after.
Bacchides was a Syrian-Greek general and governor (strategos) and friend and advisor (philoi) of King Demetrius I Soter of the Seleucid Empire. The Seleucid Empire was one of the Greek successor states (diadochi) founded after the conquests of Alexander the Great, and was centered in Syria and Babylonia in the Hellenistic era.
Adasa is a place referred to in the book 1 Maccabees, Chapter 7. The Aramaic language name used by the locals is not known, but was probably something like Ḥadaša. According to the passage, it was the site of the Battle of Adasa in year 151 of the Seleucid era, equivalent to 161 BCE. The battle was a victory for Judas Maccabeus's rebels in the Maccabean Revolt against the Seleucid Empire, and the Greek commander Nicanor died in battle.
Nicanor was a Syrian-Greek general (strategos) that served the Seleucid Empire during the reigns of kings Antiochus IV Epiphanes and Demetrius I Soter. He served during the Maccabean Revolt in Judea, then part of the Seleucid Empire, and served for a time as governor in Jerusalem. Relations between the government and the Jewish rebels eventually turned sufficiently hostile that he threatened the priests at the Second Temple and led an army to find and defeat Judas Maccabeus's followers, but he and his army were defeated at the Battle of Adasa. Nicanor was killed, his corpse was desecrated, his head and right hand hung for public display back in Jerusalem, and a new festival was declared to celebrate his defeat.
Lysias was a 2nd-century BC general and governor of Syria under the Seleucid Empire.
The Hasideans were a Jewish group during the Maccabean Revolt that took place from around 167–142 BCE. The Hasideans are mentioned three times in the books of the Maccabees, the main contemporary sources from the period. According to the book 1 Maccabees, during the early phases of the anti-Jewish decrees and persecution proclaimed by King Antiochus IV Epiphanes, some Hasideans joined up with Mattathias the Hasmonean as he martialed forces and allies for his rebellion. Later on, during the term of High Priest Alcimus, some Hasideans apparently trusted Alcimus's promises at first and attempted to negotiate a settlement with the government, but were betrayed and executed. In the book 2 Maccabees, Judas Maccabeus is described as the leader of the Hasideans and of them all as troublemakers disrupting the peace, but by Alcimus, a source the book considers untrustworthy and corrupt.
The Battle of the Ascent of Lebonah or Battle with Apollonius was the first battle fought between the Maccabees and the Seleucid Empire in 167 or 166 BCE. The Jewish forces were led by Judas Maccabeus and the Seleucid army force was under the command of Apollonius, described by Josephus as "the strategos (general) of the Samaritan forces".
The Maccabean Revolt was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of Judea, but conflict between the Maccabees, Hellenized Jews, and the Seleucids continued until 134 BCE, with the Maccabees eventually attaining independence.
John Gaddi was a son of Mattathias the Hasmonean and brother of Judas Maccabeus. The Hasmonean family lead the Maccabean Revolt against the Seleucid Empire which ruled Judea in the 160s BCE. John's activities are not as well-documented as his other brothers. He is usually considered to have been the eldest of Mattathias's five sons. He died around 160 or 159 BCE.
During the Maccabean Revolt against the Seleucid Empire, there were a series of campaigns in 163 BC in regions outlying Judea - Ammon, Gilead, Galilee, Idumea, and Judea's coastal plain, a wider region usually referred to as either Palestine or Eretz Israel. The Maccabee rebels fought multiple enemies: Seleucid garrisons and hired mercenaries under a commander named Timothy of Ammon, non-Jewish inhabitants hostile to the Maccabees and their Jewish neighbors, and possibly the Tobiad Jews, a clan that generally favored the ruling Seleucid government. During 163 BC, the main Seleucid armies composed of Greeks were elsewhere, so the Maccabees were free to expand their influence against their neighbors.
The Second Temple period in Jewish history began with the end of the Babylonian captivity and the Persian conquest of the Babylonian Empire in 539 BCE. A new temple to replace the destroyed Solomon's Temple was built in Jerusalem by the returnees, and the Second Temple was finished around 516 BCE. Second Temple Judaism was centered around the religious leadership of the Second Temple, and lasted for six centuries. The Persians were largely tolerant of Judaism. Persian rule lasted for two centuries, but came to an end with the conquests of Macedonia under Alexander the Great in 332 BCE. Judea and the Eastern Mediterranean region came under Greek influence during the resulting Hellenistic period; Hellenistic Judaism blended both Greek and Jewish traditions. Judea was ruled in this period first by the Ptolemaic Kingdom and then by the Seleucid Empire, Greek states formed after the breakup of Alexander's Macedonian empire. The Maccabean Revolt of 167–142 BCE was initially a fight for Judean autonomy against a suppression of traditional Judaism by Seleucid King Antiochus IV, and later sought outright independence from Greek rule. The revolt's success brought about the formation of an independent Hasmonean kingdom of Judea, named for the family which had led the Jewish resistance.