History of the Jews in Nigeria

Last updated
The location of Nigeria in Africa Nigeria (orthographic projection).svg
The location of Nigeria in Africa

The history of the Jews in Nigeria is a complex subject.

Contents

The historic presence of Judaism in Nigeria is a cause of debate, as there are several Judaic-oriented religious groups among the largest ethnic groups in the largely populated nation. The groups claim that their religious practices result either from hundreds of years of continuous practice of Judaic or Judaic-like customs by their ethnic groups, customs inherited from the Jews of Bilad el-Sudan or by a more-recent departure from European Christianity to modern Judaism. Either way, Judaism in Nigeria has developed demographically with the interest of Jewish peoples in other countries, especially Israel and the United States.

Rabbi Yisrael Uzan, a leader in the Alliance of Rabbis in Islamic States serves as the Chief Rabbi of Nigeria and the Chabad representative in Abuja. Rabbi Mendel Sternbach serves as Rabbi of Lagos. They are involved in Humanitarian Aid, especially prior to Ramadan. [1]

Igbo Jews

The Igbo Jews of Nigeria are one of the components of the Igbo people. [2]

Certain Nigerian communities with Judaic practices have been receiving help from individual Israelis and American Jews who work in Nigeria, out-reach organizations like Kulanu, [3] and African-American Jewish communities in America. Jews from outside Nigeria founded two synagogues in Nigeria, which are attended and maintained by the Igbo.

Because no formal census has been taken in the region, the number of Igbos in Nigeria who identify as Israelites or Jews is not known. There are currently 26 synagogues of various sizes. An estimated 4,000 Igbos were practicing some form of Judaism in 2016. [4] Some synagogues in Nigeria include: CHW known as Community of Hashem Worldwide with several synagogues around Nigeria and some part of Cameroon. [5]

Akwa Ibom and Cross River Jews

The Annang, Efik, and Ibibio people of Akwa Ibom and Cross River States of Nigeria have had ancient religious practices that strongly resembled some of the Jewish Torah.[ citation needed ] These include their traditional sacrifice of animals (rituals) by the presiding male of each village, or of a group of villages, for purification, especially during times of sickness. They have active synagogues with majority of the synagogues in the eastern part of the country a vibrant one in Abuja supported and provided with many Jewish materials by different Rabbis. There are also key synagogues in Port Harcourt and Lagos.[ citation needed ]

Related Research Articles

<span class="mw-page-title-main">Judaism</span> Ethnic religion of the Jewish people

Judaism is an Abrahamic, monotheistic, and ethnic religion. It comprises the collective spiritual, cultural, and legal traditions of the Jewish people, having originated as an organized religion in the Middle East during the Bronze Age. Contemporary Judaism evolved from Yahwism, the cultic religious movement of ancient Israel and Judah, around the 6th/5th century BCE, and is thus considered to be one of the oldest monotheistic religions.

<span class="mw-page-title-main">Orthodox Judaism</span> Traditionalist branches of Judaism

Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.

<span class="mw-page-title-main">Lemba people</span> Ethnic group in Southern Africa

The Sena, Lemba, Remba, or Mwenye are an ethnic group which is native to South Africa, Malawi, Mozambique and Zimbabwe of mixed Bantu, Ethiopian and Yemeni heritage. Within South Africa, they are particularly concentrated in the Limpopo province and the Mpumalanga province.

<span class="mw-page-title-main">Igbo people</span> Ethnic group in Southern Nigeria

The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. A sizable Igbo population is also found in Delta and Rivers States. Ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as migrants as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. Geographically, the Igbo homeland is divided into two unequal sections by the Niger River—an eastern and a western section. The Igbo people are one of the largest ethnic groups in Africa.

Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Today in the west, the most prominent divisions are between traditionalist Orthodox movements and modernist movements such as Reform Judaism originating in late 18th century Europe, Conservative originating in 19th century Europe, and other smaller ones, including the Reconstructionst and Renewal movements which emerged later in the 20th century in the United States.

<span class="mw-page-title-main">Conversion to Judaism</span> Religious conversion of non-Jews

Conversion to Judaism is the process by which non-Jews adopt the Jewish religion and become members of the Jewish ethnoreligious community. It thus resembles both conversion to other religions and naturalization. The procedure and requirements for conversion depend on the sponsoring denomination. Furthermore, a conversion done in accordance with one Jewish denomination is not a guarantee of recognition by another denomination. Normally, though not always, the conversions performed by more stringent denominations are recognized by less stringent ones, but not the other way around. A formal conversion is also sometimes undertaken by individuals whose Jewish ancestry is questioned or uncertain, even if they were raised Jewish, but may not actually be considered Jews according to traditional Jewish law.

<span class="mw-page-title-main">Abayudaya</span> Community in eastern Uganda that practices Judaism.

The Abayudaya are a Jewish community in eastern Uganda, near the town of Mbale. They are devout in their practice, keeping kashrut and observing Shabbat. There are several different villages where the Abayudaya live. A community that converted to Judaism in the 20th century, most community members are affiliated with the Reform and Conservative movements of Judaism. In June 2016, Rabbi Shlomo Riskin led a Beit Din that performed an Orthodox conversion for the Putti community of Abayudaya.

<span class="mw-page-title-main">History of the Jews in Africa</span> Ethnic and religious groups history

African Jewish communities include:

"Who is a Jew?" is a basic question about Jewish identity and considerations of Jewish self-identification. The question pertains to ideas about Jewish personhood, which have cultural, ethnic, religious, political, genealogical, and personal dimensions. Orthodox Judaism and Conservative Judaism follow Jewish law (Halakha), deeming people to be Jewish if their mothers are Jewish or if they underwent a halakhic conversion. Reform Judaism and Reconstructionist Judaism accept both matrilineal and patrilineal descent as well as conversion. Karaite Judaism predominantly follows patrilineal descent as well as conversion.

Jewish leadership has evolved over time. Since the destruction of the Second Temple in Jerusalem in 70 CE, there has been no single body that has a leadership position over the entire Jewish diaspora. Various branches of Judaism, as well as Jewish religious or secular communities and political movements around the world elect or appoint their governing bodies, often subdivided by country or region.

The history of the Jews in India dates back to antiquity. Judaism was one of the first foreign religions to arrive in the Indian subcontinent in recorded history. Desi Jews are a small religious minority who have lived in the region since ancient times. They were able to survive for centuries despite persecution and antisemitic inquisitions.

African-American Jews are people who are both African American and Jewish. African-American Jews may be either Jewish from birth or converts to Judaism. Many African-American Jews are of mixed heritage, having both non-Jewish African-American and non-Black Jewish ancestors. Many African-American Jews identify as Jews of color, but some do not. Black Jews from Africa, such as the Beta Israel from Ethiopia, may or may not identify as African-American Jews.

The Bene EphraimBnei Ephraim, also called Telugu Jews because they speak Telugu, are a small community living primarily in Kotha Reddy Palem, a village outside Chebrolu, Guntur District, and in Machilipatnam, Krishna District, Andhra Pradesh, India, near the delta of the River Krishna. They claim to be descendants of the Tribe of Ephraim, of the Ten Lost Tribes, and since the 1980s have learned to practice modern Judaism.

Minhag is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (נוסח), refers to the traditional order and form of the prayers.

The B'nai Moshe, also known as Inca Jews, are a small group of several hundred converts to Judaism originally from the city of Trujillo, Peru, to the north of the capital city Lima. Judaism moved to the south into Arequipa and to other populated cities like Piura.

Capers C. Funnye Jr. is an African-American Conservative rabbi, who leads the 200-member Beth Shalom B'nai Zaken Ethiopian Hebrew Congregation of Chicago, Illinois, assisted by rabbis Avraham Ben Israel and Joshua V. Salter.

<span class="mw-page-title-main">Igbo Jews</span> Ethnic group

Igbo Jews are members of the Igbo people of Nigeria who practice Judaism.

<span class="mw-page-title-main">Jews in Madagascar</span> Jewish practice and origin myth among Malagasy peoples

Accounts of Jews in Madagascar go back to the earliest ethnographic descriptions of the island, from the mid-17th century. Madagascar has a small Jewish population, including normative adherents as well as Judaic mystics, but the island has not historically been a significant center for Jewish settlement. Despite this, an enduring origin myth across Malagasy ethnic groups suggests that the island's inhabitants descended from ancient Jews, and thus that the modern Malagasy and Jewish peoples share a racial affinity. This belief, termed the "Malagasy secret", is so widespread that some Malagasy refer to the island's people as the Diaspora Jiosy Gasy. As a result, Jewish symbols, paraphernalia, and teachings have been integrated into the syncretic religious practices of some Malagasy populations. Similar notions of Madagascar's supposed Israelite roots persisted in European chronicles of the island until the early 20th century, and may have influenced a Nazi plan to relocate Europe's Jews to Madagascar. More recently, the possibility of Portuguese Jewish conversos making contact with Madagascar in the 15th century has been proposed.

Black Judaism is Judaism that is practiced by communities of African descent, both within Africa and within the African diaspora, including North America, Europe, Israel, and elsewhere. Significant examples of Black Judaism include Judaism as it is practiced by Ethiopian Jews and African-American Jews. Jews who may be considered Black have existed for millennia, with Zipporah sometimes considered to be one of the first Black Jews who was mentioned within Jewish history.

The history of the Jews in Gabon dates back to at least the 17th century, when Black Jewish communities existed along the Gabonese coastline. The contemporary Jewish community in Gabon is mostly composed of converts and foreign-born residents.

References

  1. "Jews in Nigeria to distribute 250,000 meals in five cities during Ramadan food rush". Cleveland Jewish News. Retrieved 2021-09-07.
  2. Equiano, Olaudah (2005). "1". The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, the African Written By Himself. EBook #15399.
  3. Kulanu website, especially relevant is the Nigeria page, which treats the Igbo question more extensively.
  4. Miles, William F. S. "Meet the Igbo, Nigeria's Lost Jewish Tribe". The Forward. Retrieved 2021-09-07.
  5. Bruder, Edith (2008). The Black Jews of Africa: History, Religion, Identity. Oxford University Press. p. 143. ISBN   978-0195333565.