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The documented history begins when Oranyan came to rule the Oyo Empire, which became dominant in the early 17th century. The older traditions of the formerly dominant Ile-Ife kingdom are largely oral.
While the precise timeline is unknown, archaeological evidence points to settlements in Ile-Ife dating back as early as the 10th to 6th century BCE. The city gradually transitioned into a more urban center around the 4th to 7th centuries CE. By the 8th century, a powerful city-state had formed [1] , laying the foundation for the eventual rise of the Ife Empire (circa 1200-1420). [2] Under figures like the Now defied figures such as Oduduwa, revered as the first divine king of the Yoruba, the Ife Empire grew. Ile-Ife, its capital, rose to prominence, its influence extending across a vast swathe of what is now southwestern Nigeria.
The period between 1200 and 1400 is often referred to as the "golden age" of Ile-Ife, marked by exceptional artistic production, economic prosperity, and urban development. The city's artisans excelled in crafting exquisite sculptures from bronze, terracotta, and stone. These works, renowned for their naturalism and technical mastery, were not only objects of aesthetic appreciation but also likely held religious significance, potentially reflecting the cosmology and belief systems of the Ife people. [3]
This artistic tradition coincided with Ile-Ife's role as a major commercial hub. The Ife Empire's strategic location facilitated its participation in extensive trade networks that spanned West Africa. Of note is the evidence of a thriving glass bead industry in Ile-Ife. Archaeological excavations have unearthed numerous glass beads, indicating local production and pointing to the existence of specialized knowledge and technology. These beads, particularly the dichroic beads known for their iridescent qualities, were highly sought-after trade items, found as far afield as the Sahel region, demonstrating the far-reaching commercial connections of the Ife Empire. [2]
The wealth generated through trade fueled the remarkable urban development witnessed in Ile-Ife. Archaeological evidence points to a well-planned city with impressive infrastructure, including paved roads and sophisticated drainage systems, a distinctive feature of Ife urban planning was the use of potsherd pavements. These pavements, created using fragments of broken pottery, were not merely functional but also suggest a concern for aesthetics and urban design. The scale and sophistication of Ile-Ife's urban landscape highlight the empire's economic prosperity and the complex social organization needed to support a large, concentrated population. The Ife Empire's decline around the 15th century. [2]
Ife was surpassed by the Oyo Empire as the dominant Yoruba military and political power between 1600 and 1800 AD. The nearby Benin Empire was also a powerful force between 1300 and 1850.
Oyo developed in the 17th century and become one of the largest Yoruba kingdoms, while Ile-Ife remained as a religiously significant rival to its power at the site of the divine creation of the earth in Yoruba mythology. After Oduduwa's ascension in Ile-Ife, he had a son. This son later became the first ruler of the Oyo empire. [4]
The Oyo kingdom subjugated the kingdom of Dahomey. It traded with European merchants on the coast through Ajase. The wealth of the empire increased, and its political leader's wealth increased as well. This state of affairs continued until Oba Abiodun, Oyo's last great ruler, engaged his opponents in a bitter civil war that had a ruinous effect on economic development and the trade with the European merchants. The downfall of the kingdom came soon after, as Abiodun became concerned with little other than the display of royal wealth. Oyo's empire had collapsed by the 1830s. [5]
Like Oyo itself, most of the surrounding city states were controlled by Obas , elected priestly monarchs, and councils made up of Oloyes , recognised leaders of royal, noble, and often even common descent, who joined them in ruling over the kingdoms through a series of guilds and cults. Different states saw differing ratios of power between the kingship and the chiefs' council. Some, such as Oyo, had powerful, autocratic monarchs with almost total control, while in others such as the Ijebu city-states, the senatorial councils were supreme and the Ọba served as something of a figurehead.
In all cases, however, Yoruba monarchs were subject to the continuing approval of their constituents as a matter of policy, and could be easily compelled to abdicate for demonstrating dictatorial tendencies or incompetence. The order to vacate the throne was usually communicated through an àrokò or symbolic message, which usually took the form of parrots' eggs delivered in a covered calabash bowl by the Oloyes.
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The Yoruba eventually established a federation of city-states under the political ascendancy of the city state of Oyo, located on the Northern fringes of Yorubaland in the savanna plains between the forests of present Southwest Nigeria and the Niger River.
Following a Jihad led by Uthman Dan Fodio and a rapid consolidation of the Hausa city states of contemporary northern Nigeria, the Fulani Sokoto Caliphate invaded and annexed the buffer Nupe Kingdom. It then began to advance southwards into Ọyọ lands. Shortly afterwards, its armies overran the Yoruba military capital of Ilorin, and then sacked and destroyed Ọyọ-Ile, the royal seat of the Ọyọ Empire.
Following this, Ọyọ-Ile was abandoned, and the Ọyọ retreated south to the present city of Oyo (formerly known as "Ago d'oyo", or "Oyo Atiba") in a forested region where the cavalry of the Sokoto Caliphate was less effective. Further attempts by the Sokoto Caliphate to expand southwards were checked by the Yoruba who had rallied in defense under the military leadership of the ascendant Ibadan clan, which rose from the old Oyo Empire, and of the Ijebu city-states.
However, the Oyo hegemony had been dealt a mortal blow. The other Yoruba city-states broke free of Oyo dominance, and subsequently became embroiled in a series of internecine conflicts that soon metamorphosed into a full scale civil war. These events weakened the southern Yorubas considerably as the Nigerian government pursued harsh methods to bring an end to the civil war. In 1960, greater Yorubaland was subsumed into the Federal Republic of Nigeria. [6] The historical records of the Yoruba, which became more accessible in the nineteenth century with the more permanent arrival of the Europeans, tell of heavy Jihad raids by the mounted Fulani warriors of the north as well as of endemic intercity warfare amongst the Yoruba themselves. Archaeological evidence of the greatness of their ancient civilization in the form of, amongst other things, impressive architectural achievements like Sungbo's Eredo that are centuries old, nevertheless abound. [7]
Many Yoruba peoples organize themselves into villages, towns, and cities in the form of kingdoms. Major cities include Ile-Ife, Oyo, Ila-Orangun, Eko(Lagos), Abeokuta, Ipokia, Ibadan, Ijebu-Ode, Iwo, and Akure etc. Some towns and cities of the Yoruba people are collectively considered to be clans due to similarities in their origins and cultures. Several other cities, though non-Yoruba, have histories of being influenced by the Yoruba. These cities are Warri, Benin City, Okene, and Auchi. [8]
The Yoruba diaspora has two main groupings. The first one is composed of the recent immigrants that moved to the United States and the United Kingdom after the political and economic changes in the 1960s and 1980s. The second group is much older, and is composed of descendants of kidnapped Yoruba who arrived as slaves to countries such as the United States, Cuba, Trinidad, Brazil, Grenada, and other countries in the Caribbean and South America in the 19th century.
Much like in the case of Yorubaland itself, many people who belong to the Yoruba diaspora are Muslims or Christians. [9] Yoruba traditional worship remains influential in diaspora communities, however.
Oduduwa was a Yoruba divine king, legendary founder of the Ife Empire and a creator deity (orisha) in the Yoruba religion. His earthly origins are from the village of Oke Ora According to tradition, he was the holder of the title of the Olofin of Ile-Ife, the Yoruba holy city. He ruled briefly in Ife, and also served as the progenitor of a number of independent royal dynasties in Yorubaland.
Obatala is an orisha in the Yoruba religion that is believed to have been given the task to create the Earth but failed the task by being drunk on palm wine and was outperformed by his little brother Oduduwa. He was instead given the job of creating human beings. This was authorized by his father, Olodumare which gave Obatala the name sculptor of mankind.
"Now Olodumare [the supreme being] once called on Obatala and told him that he would love him to assist in creating human beings that would live in the world he was about to create. This is because as he (Olodumare) said further he would not like the world he was planning to create to exist without human beings."
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria, founded approximately between the 1000 BC and 600 BC. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
Yorubaland is the homeland and cultural region of the Yoruba people in West Africa. It spans the modern-day countries of Nigeria, Togo and Benin, and covers a total land area of 142,114 km2 (54,871 sq mi). Of this land area, 106,016 km2 (74.6%) lies within Nigeria, 18.9% in Benin, and the remaining 6.5% is in Togo. Prior to European colonization, a portion of this area was known as Yoruba country. The geo-cultural space contains an estimated 55 million people, the majority of this population being ethnic Yoruba.
The Oyo Empire was a Yoruba empire in West Africa. It was located in present-day southern Benin and western Nigeria. The empire grew to become the largest Yoruba-speaking state through the organizational and administrative efforts of the Yoruba people, trade, as well as the military use of cavalry. The Oyo Empire was one of the most politically important states in Western Africa from the mid-17th to the late 18th century and held sway not only over most of the other kingdoms in Yorubaland, but also over nearby African states, notably the Fon Kingdom of Dahomey in the modern Republic of Benin on its west.
Orangun or Ọ̀ràngún of Ìlá is the title of the paramount ruler of one of the ancient Igbomina kingdoms, a sub group of the Yoruba people with its seat and capital located in Ila Orangun, central Yorubaland, presently in southwestern Nigeria.
The Ijesha are a sub-ethnicity of the Yorubas of West Africa. Ilesha is the largest town and historic cultural capital of the Ijesha people, and is home to a kingdom of the same name, ruled by an Oba locally styled as the Owa Obokun Adimula.The present ruling family of ijesha is the Aromolaran family with the current reigning Owa Obokun being Oba Gabriel Adekunle Aromolaran.
Ọ̀rànmíyàn, also known as Ọranyan, was a legendary Yoruba king from the kingdom of Ile-Ife, and the founder of the Oyo empire. Although he was the youngest of the descendants of Oduduwa, he became the prime heir of Oduduwa upon his return to claim his grandfather's throne.
The Legends of Africa reflect a wide-ranging series of kings, queens, chiefs and other leaders from across the African continent including Mali, Benin, Ghana, Nigeria, Congo, Ethiopia, Eritrea and South Africa.
Oba means "ruler" in the Yoruba and Bini languages. Kings in Yorubaland, a region which is in the modern republics of Benin, Nigeria and Togo, make use of it as a pre-nominal honorific. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. An example of a Bini bearer is Oba Ewuare II of Benin.
The Yoruba of West Africa are responsible for a distinct artistic tradition in Africa, a tradition that remains vital and influential today.
Old Oyo, also known as Oyo-Ile, Katunga, Oyo-Oro, and Eyo is the site of a ruined medieval city that was once the capital of the Oyo Empire in what is now modern-day Nigeria. It has been abandoned since 1835.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Ado-Odo is the metropolitan headquarters of the ancient kingdom of Ado, renowned for its Oduduwa/Obatala temple, the ancient fortress of the traditional practice of Ifá. Oodu'a is also regarded by traditionalists as the mother of all other deities. All of these made Ado an inviolate territory in western Yorubaland—the same "father-figure" status accorded to Ile-Ife. Unlike the other kingdoms, which had at one time or the other engaged in the internecine wars that ravaged Yorubaland in the nineteenth century, Ado stood out as an unconquered sanctuary city-state throughout the period.
An Oba's crown represents the highest level of authority vested in Yoruba rulers. Referred to as an Adé, the bead-embroidered crown is the foremost attribute of the ruler and the greatest mark of honour and sanction of divine authority. An Oba's crown may also be referred to as an Adé ńlá, literally: Big Crown. Ade in Yorubaland are elaborate conical head gears that feature a heavily beaded veil and fringes that shields or obscure the face.
Oba Adeyeye Enitan Ogunwusi is the 51st and current Ooni of Ife. He is the traditional ruler and monarch of the Yoruba kingdom of Ile-Ife. He ascended to the throne after the passing of Oba Okunade Sijuwade in August 2015.
The Ekiti people are one of the largest historical subgroups of the larger Yoruba people of West Africa, located in Nigeria. They are classified as a Central Yoruba group, alongside the Ijesha, Igbomina, Yagba and Ifes. Ekiti State is populated exclusively by Ekiti people; however, it is but a segment of the historic territorial domain of Ekiti-speaking groups, which historically included towns in Ondo State such as Akure, Ilara-Mokin, Ijare, and Igbara-oke. Ogbagi, Irun, Ese, Oyin, Igasi, Afin and Eriti in the Akoko region, as well as some towns in Kwara State, are also culturally Ekiti, although belong in other states today.
The Kiriji War, also known as the Ekiti–Parapo War, was a 16-year-long civil war between the subethnic kingdoms of the Yoruba people, specifically divided between the Western Yoruba, which was mainly the Ibadan and Oyo-speaking Yorubas, and the Eastern Yoruba, who were the Ekiti people, Ijesha, Ijebu people, and others.
The Ife Empire was the first empire in Yoruba history. It was founded in what is now southwestern Nigeria and eastern Benin. The Ife Empire lasted from 1200 to 1420. The empire was formed by Odùduwà, and became well-known for its sophisticated art pieces. Although Yoruba was the main language of the empire, there were also various spoken dialects and languages. It rose to power through trade with Sahelian and forest states. Its capital city, Ilé-Ife, was one of the largest urban centers in 14th century West Africa.
Oke Ora is an ancient community and archaeological site situated on a hill about 8 km (5 mi) east of Ufẹ̀ (Ilé-Ifẹ̀), in between the city and the small village of Itagunmodi. Two important characters in the early history of Yorubaland; Oranife (Oramfe) and Oduduwa came from Oke Ora. Several stories and legends of the Yoruba people surround the site. In the Yoruba creation legend, it was the first mound of earth formed from the soil in a snail shell and from which Ife, the first settlement was built. Today, it continues to play an important role in certain religious rites of the Ife people, most significantly, in the coronation rituals of the Ọwọni (Ooni), king of Ifẹ̀.
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