UNESCO World Heritage Site | |
---|---|
Location | Osogbo, Nigeria |
Reference | 1118 |
Inscription | 2005 (29th Session) |
Area | 75 ha (190 acres) |
Buffer zone | 47 ha (120 acres) |
Coordinates | 7°45′20″N4°33′08″E / 7.75556°N 4.55222°E |
Osun-Osogbo is a sacred grove along the banks of the Osun river in the hospitable city of Osogbo, Osun State of Nigeria.
The Osun-Osogbo Grove is several centuries old [1] and is among the last of the sacred forests that once adjoined the edges of most Yoruba cities before extensive urbanization. In recognition of its global significance and cultural value, the Sacred Grove was inscribed as a UNESCO World Heritage Site in 2005. [2]
The 1950s witnessed the desecration of the Osun-Osogbo Grove: shrines were neglected and priests abandoned the grove as customary responsibilities and sanctions weakened. Prohibited actions like fishing, hunting and felling of trees in the Grove was done indiscriminately until an Austrian national named Susanne Wenger (1915-2009) [3] helped to reinstate traditional protections. [4]
With the support and encouragement of the Ataoja (the royal king of the time) and the support of the concerned local people. Wenger "formed the New Sacred Art movement to challenge land speculators, repel poachers, protect shrines and begin the long process of bringing the sacred place back to life by establishing it again, as the sacred heart of Osogbo". [5] Wenger later came to be honoured with the title "Adunni Olorisha" for her custodial efforts and her consistent devotion to the gods of the grove.
Ever since that year, the Osun-Osogbo Festival has been celebrated in August at the Grove. The festival attracts thousands of Osun worshippers, spectators and tourists from all over the world.
Osun-Osogbo Festival is believed to have a history of more than 700 years. Historically, an ancestral occurrence led to the celebration of this festival. Once upon a time, a group of migrants who were led by a great hunter called Olutimehin settled on the bank of the Osun river to save themselves from famine. On the river-side, Yeye Osun the river goddess appeared from the water in front of Olutimehin and requested him to lead people to a special place (the present-day Osogbo town). [6] The goddess promised to protect the group and bring them prosperity in return for an annual sacrifice to her. The group accepted the proposition, and today the annual sacrifice to the Osun River Goddess is still celebrated as the Osun-Osogbo Festival. [7]
In modern times, August is a month of celebration for the people of Osogbo land that includes the traditional cleansing of the city and the cultural reunion of the people with their ancestors, the founders of the Osogbo Kingdom. [8]
The Osun-Osogbo Festival itself is a two-week-long programme. The traditional cleansing of Osogbo is called 'Iwopopo', which is followed after three days by the lighting of the 500-year-old sixteen-point lamp called 'Ina Olojumerindinlogun'(16 face lamp). Then comes the 'Iboriade', an assemblage of the crowns of the past rulers, the Ataojas of Osogbo, for blessings. [9]
The Festival culminates in a procession to the shrine in the sacred grove where a large crowd builds up. Drumming, dancing, musical performing, wearing elaborate costumes, speaking of the Yoruba language, recitation of praise poetry, and so on add pomp and colour to the proceedings. This event is led by the sitting Ataoja of Osogbo along with a ritualized performer called the Arugba(calabash carrier) and a committee of priestesses, who reenact the very first meeting between Oluwatimilehin and Yeye Osun. [10] Arugba is played by a young woman of a kingly lineage who offer the sacrifice to the deity.
In 2020, the procession was limited to the ritual performers and public participation was suspended due to COVID-19. [11]
The festival is of immense benefit to the tourism sector of Nigeria. It enables the community to sell its culture to tourists coming from both within the country and from all over the world. [12]
The Osun-Osogbo festival also serves as a strong unifying factor in Osogbo land, as irrespective of the different social, economic, religious and political convictions of the people, they all come together annually to celebrate the goddess. [12]
Oshun is the Yoruba orisha associated with love, sexuality, fertility, femininity, water, destiny, divination, purity, and beauty, and the Osun River, and of wealth and prosperity in Voodoo. She is considered the most popular and venerated of the 401 orishas.
Ifẹ̀ is an ancient Yoruba city in south-western Nigeria founded sometime between the years 500 BC-1000 BC. By 900AD, the city had become an important West African emporium producing sophisticated art forms. The city is located in present-day Osun State. Ifẹ̀ is about 218 kilometers northeast of Lagos with a population of over 500,000 people, which is the highest in Osun State according to population census of 2006.
Osogbo is a city in Nigeria. It became the capital city of Osun State in 1991. Osogbo city seats the Headquarters of both Osogbo Local Government Area and Olorunda Local Government Area. It is some 88 kilometers by road northeast of Ibadan. It is also 108 kilometres (67 mi) by road south of Ilorin and 108 kilometres (67 mi) northwest of Akure. Osogbo shares boundaries with Ikirun, Ilesa, Ede, Egbedore, Ogbomosho and Iragbiji and it is easily accessible from any part of the state because of its central nature. It is about 48 km from Ife, 32 km from Ilesa, 46 km from Iwo, 48 km from Ikire and 46 km from Ila-Orangun; the city had a population of about 200,000 people and an approximate land area of 126 km. The postal code of the area is 230.
Osun State, occasionally known as the State of Osun by the state government, is a state in southwestern Nigeria; bounded to the east by Ekiti and Ondo states for 84 km and for 78 km respectively, to the north by Kwara State for 73 km, to the south by Ogun State for 84 km and to the west by Oyo State, mostly across the River Osun. Named for the River Osun—a vital river which flows through the state—the state was formed from the southeast of Oyo State on 27 August 1991 and has its capital as the city of Osogbo.
The Oṣun River, Yoruba: Odò Ọ̀ṣun, is a river of Yorubaland that rises in Ekiti State and flows westwards into Osun State before turning southwestwards at its confluence with the Erinle River near the town of Ede and then heading south at the Asejire reservoir flowing though the rest of the state and Ogun State in Southwestern Nigeria before eventually discharging into the Lekki Lagoon and the Atlantic at the Gulf of Guinea.
Chief Nike Davies-Okundaye, also known as Nike Okundaye, Nike Twins Seven Seven and Nike Olaniyi, is a Nigerian Yoruba and adire textile designer. She is best known as an artist for her cloth work and embroidery pieces.
Chief Horst Ulrich Beier, commonly known as Ulli Beier, was a German editor, writer and scholar who had a pioneering role in developing literature, drama and poetry in Nigeria, as well as literature, drama and poetry in Papua New Guinea.
Twins Seven Seven, born Omoba Taiwo Olaniyi Oyewale-Toyeje Oyelale Osuntoki was a Nigerian painter, sculptor and musician. He was an itinerant singer and dancer before he began his career as an artist, first attending in 1964 an Mbari Mbayo workshop conducted by Ulli Beier and Georgina Beier in Osogbo. Twins Seven Seven went on to become one of the best known artists of the Osogbo School.
The Yoruba people are a West African ethnic group who mainly inhabit parts of Nigeria, Benin, and Togo. The areas of these countries primarily inhabited by the Yoruba are often collectively referred to as Yorubaland. The Yoruba constitute more than 50 million people in Africa, are over a million outside the continent, and bear further representation among members of the African diaspora. The vast majority of the Yoruba population is today within the country of Nigeria, where they make up 20.7% of the country's population according to Ethnologue estimations, making them one of the largest ethnic groups in Africa. Most Yoruba people speak the Yoruba language, which is the Niger-Congo language with the largest number of native or L1 speakers.
Akin Fakeye, is a Nigerian artist who works in the medium of wood carving.
Ileogbo is the headquarters of Aiyedire Local Government in Osun State, Nigeria. It is situated midway between Ibadan and Osogbo, the capitals of Oyo and Osun State. Ibadan is about 44 km to the south of Ileogbo while Osogbo is about 42 km to its north, Oyo 40 km to its west, while Gbongan and Ife are located to the east of the town.
Susanne Wenger MFR, also known as Adunni Olorisha, was an Austrian-Nigerian artist and Yoruba priestess who expatriated to Nigeria. Her main focus was the Yoruba culture and she was successful in building an artist cooperative in Osogbo. She partnered with local artists in Osogbo to redevelop and redecorate the Osun Osogbo Sacred Grove with sculptures and carvings depicting the various activities of the Orishas.
The Olojo Festival is an ancient festival celebrated annually in Ife, Osun State, Nigeria. It is one of the popular festivals in the Yoruba land, and was once described by Oba Adeyeye Enitan Ogunwusi as a festival that celebrates the Black race all over the world. The Yoruba word 'Olojo' means 'The Day Of The First Dawn' that describes the grateful heart of man towards God's creation and the existence of Human. The Olojo Festival is a culture festival in the calendar of the Ile-Ife, Osun State which is located in the Southwestern part of Nigeria. It is the celebration of the remembrance of “Ogun”, god of Iron, who is believed to be the first son of Oduduwa, progenitor of the Yoruba people. The festival is held annually in October. It is one of the biggest festival on the culture calendar of lle-Ife.
The Erinle River is a river in the ancient town of Ido-Osun,Osun State, Nigeria, a right tributary of the Osun River, which it enters from the north near Ido-Osun,Egbedore Local Government, Osun state Nigeria just below the Erinle Dam. Another reservoir, the new Erinle Dam, lies higher up the river. Water from the two dams supplies Osogbo, the state capital. A few meters away from the River lays the M.K.O Abiola international airport, Ido-Osun and as well the defunct Electricity Cooperation of Nigeria, Erinle Power Station in Ido-Osun, Osun state.
Adebisi Akanji is a Nigerian artist as well as the Olúwo of Ilédì Lárọ̀ Ohùntótó - the main Ògbóni Ìbílẹ̀ lodge of Òṣogbo, capital of Ọ̀ṣun State, Nigeria.
Ifáyẹmi Ọ̀ṣúndàgbonù Elebuibon is a Yoruba and Nigerian writer, poet, author, linguist, and a world-famous Ifa priest. His plays and films have received worldwide acclamation for his pursuit of the preservation of Yoruba culture and heritage. He also serves as a traveling lecturer in several institutions including at the department of African language and literature at the Obafemi Awolowo University and Black Studies at the San Francisco State University and at the Wajumbe Cultural Institution in California.
Chief Muraina Oyelami is a Nigerian painter and drummer of Yoruba descent. He was among the first generation of artists to come out of the Osogbo School of Art in the 1960s. He was a drummer and actor with the theatre company of Duro Ladipo. He taught traditional music and dance at Obafemi Awolowo University from 1976 to 1987. As a musician, he trained in the dùndún and the Batá drum. He was the chief of his hometown Iragbiji.
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