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Jews in Eritrea can trace their history back to the late 19th century arrival of Yemenite Jews.
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Jews in Eritrea can trace their history back to the late 19th century arrival of Yemenite Jews.
Eritrea once had a small community of Yemenite Jews who arrived in the country after having been attracted by new commercial opportunities driven by Italian colonial expansion in the late 19th century. In 1906, the Asmara Synagogue was completed in Asmara, the capital. It includes a main sanctuary which can seat up to 200 people, classrooms, and a small Jewish cemetery.
In the 1930s, the Jewish community was bolstered when many European Jews emigrated to Eritrea to escape Nazi persecution in Europe.
During British administration, Eritrea was often used as a location of internment for Irgun and Lehi guerrillas fighting for Jewish independence in the British Mandate of Palestine (now Israel). [1] Among those imprisoned were future Israeli Prime Minister Yitzhak Shamir [2] and Haim Corfu, a founder of Beitar Jerusalem.
In 1948, after Israel was founded as a Jewish state, many Yemeni Jews residing in Eritrea emigrated to Israel. In the 1950s, 500 Jews still lived in the country. The last Jewish wedding at Asmara Synagogue was celebrated during that decade. The synagogue also served Jews who came from all over Africa to observe the High Holy Days there.
In 1961 the Eritrean War for Independence began after Eritrea was annexed by Ethiopia, and Eritreans began to fight for independence. It was then that Jews began to leave Eritrea. In the early 1970s, Jewish emigration increased because of ensuing violence between Eritrean separatists and Ethiopia. In 1975, the Chief Rabbi and much of the community were evacuated. Many Jews settled in Israel, while others went to Europe or North America. By then, only 150 Jews remained in the country. [3]
Eritrea formally gained its independence in 1993. At the time, there were only a handful of Jews still left in the country. All but one have either died or emigrated. Today, there is only one last native Jew left in Eritrea, Samuel Cohen, who runs an import-export business and attends to the Asmara Synagogue. [4] [5] (In 2001 the Cohan family numbered four) [6]
Judaism is not one of the four religions recognized by the Eritrean government. Despite this, the government never restricted Jewish freedom to worship, and the country has no history of any persecution of Jews. [7]
Yitzhak Shamir was an Israeli politician and the seventh prime minister of Israel, serving two terms. Before the establishment of the State of Israel, Shamir was a leader of the Zionist militant group Lehi. After the establishment of the Israeli state he served in the Mossad between 1955 and 1965 and as a Knesset member. He served as the sixth speaker of the Knesset, and as foreign affairs minister. Shamir was the country's third-longest-serving prime minister, after Benjamin Netanyahu and David Ben-Gurion.
This article lists expulsions, refugee crises and other forms of displacement that have affected Jews.
Yemenite Jews, also known as Yemeni Jews or Teimanim, are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population immigrated to Israel in Operation Magic Carpet. After several waves of persecution, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. As of 2022, only one Jew remained in Yemen.
Maghrebi Jews or North African Jews are ethnic Jews who had traditionally lived in the Maghreb region of North Africa under Arab rule during the Middle Ages. Established Jewish communities had existed in North Africa long before the arrival of Sephardi Jews, expelled from Portugal and Spain. Due to proximity, the term 'Maghrebi Jews' sometimes refers to Egyptian Jews as well, even though there are important cultural differences between the history of Egyptian and Maghrebi Jews. These Jews originating from North Africa constitute the second largest Jewish diaspora group.
Jews and Judaism in Tajikistan have a long and varied history. Many of the Tajik Jews were originally Bukharan Jews.
Operation Solomon was a covert Israeli military operation from May 24 to 25, 1991, to airlift Ethiopian Jews to Israel. Non-stop flights of 35 Israeli aircraft, including Israeli Air Force C-130s and El Al Boeing 747s, transported 14,325 Ethiopian Jews to Israel in 36 hours. One of the aircraft, an El Al 747, carried at least 1,088 people, including two babies who were born on the flight, and holds the world record for the most passengers on an aircraft. Eight children were born during the airlift process.
Judenfrei and judenrein are terms of Nazi origin to designate an area that has been "cleansed" of Jews during The Holocaust. While judenfrei refers merely to "freeing" an area of all of its Jewish inhabitants, the term judenrein has the even stronger connotation that any trace of Jewish blood had been removed as an alleged impurity in the minds of the criminal perpetrators. These terms of racial discrimination and racial abuse are intrinsic to Nazi anti-Semitism and were used by the Nazis in Germany before World War II and in occupied countries such as Poland in 1939. Judenfrei describes the local Jewish population having been removed from a town, region, or country by forced evacuation during the Holocaust, though many Jews were hidden by local people. Removal methods included forced re-housing in Nazi ghettos especially in eastern Europe, and forced removal or Resettlement to the East by German troops, often to their deaths. Most Jews were identified from late 1941 by the yellow badge as a result of pressure from Joseph Goebbels and Heinrich Himmler.
Operation Magic Carpet is a widely known nickname for Operation On Wings of Eagles, an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel. During its course, the overwhelming majority of Yemenite Jews – some 47,000 from Yemen, 1,500 from Aden, as well as 500 from Djibouti and Eritrea and some 2,000 Jews from Saudi Arabia – were airlifted to Israel. British and American transport planes made some 380 flights from Aden.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Syria between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen, stimulated by pogroms and violence against the Jews. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Malaysian Jews are Jews living in Malaysia, whether immigrants or those originally from the country. The state of Penang was once home to a Jewish community, until the latter part of the 1970s, by which time most had emigrated due to growing state-sanctioned antisemitism. Indications of the growing racial and religious hostility in the nation has caused many Malaysian Jews to leave or flee the country. The Malaysian Jewish community consists of Jews of Sephardic origin who live discreetly amongst the Kristang people (Malacca-Portuguese), Mizrahi Jews, Malabar Jews and Ashkenazi Jews.
The history of the Jews in Venezuela dates to the middle of the 17th century, when records suggest that groups of marranos lived in Tucacas, Caracas and Maracaibo. The Jewish community, however, did not become established in Venezuela until the middle of the 19th century. Since Hugo Chávez took power in 1999, tension has existed between the government and Jewish population, which has seen large numbers emigrating. Today, the majority of Venezuelan Jews live in Israel, while modern-day Venezuela continues to host a modest Jewish population.
Adeni Jews, or Adenite Jews are the historical Jewish community which resided in the port city of Aden. Adenite culture became distinct from other Yemenite Jewish culture due to British control of the city and Indian-Iraqi influence as well as recent arrivals from Persia and Egypt. Although they were separated, Adeni Jews depended on the greater Yemenite community for spiritual guidance, receiving their authorizations from Yemeni rabbis. Virtually the entire population emigrated from Aden between June 1947 and September 1967. As of 2004, there were 6,000 Adenites in Israel, and 1,500 in London.
The Asmara Synagogue is the only surviving remnant of the Jewish community in Eritrea. Built in 1906, includes a Jewish cemetery, classrooms, and a main sanctuary. All aspects of the synagogue today are taken care of by Samuel Cohen, an Asmara native who remained in the country to look after the edifice.
The history of the Jews in Ethiopia refers to people in Ethiopia who practice Judaism or have Jewish ancestry. This history goes back millennia. The largest Jewish group in Ethiopia is the Beta Israel, also known as Ethiopian Jews. Offshoots of the Beta Israel include the Beta Abraham and the Falash Mura, Ethiopian Jews who were converted to Christianity, some of whom have reverted to Judaism. Addis Ababa is home to a small community of Adeni Jews. Chabad also maintains a presence in Addis Ababa.
The history of the Jews in the Arabian Peninsula dates back to Biblical times. The Arabian Peninsula is defined as including the present-day countries of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, United Arab Emirates and Yemen politically and parts of Iraq and Jordan geographically.
From 1944 to 1948, Irgun and Lehi men being held without trial at the Latroun camp were deported by the British Mandate of Palestine authorities to internment camps in Africa, located in Sembel, Carthago, Sudan and Gilgil. The deportees were returned in July 1948, only after the Israeli Declaration of Independence.
Religion in Eritrea consists of a number of faiths. The two major religions in Eritrea are Christianity and Islam. However, the number of adherents of each faith is subject to debate. Estimates of the Christian share of the population range from 47% and 63%, while estimates of the Muslim share of the population range from 37% to 52%.
The history of the Jews in Zimbabwe reaches back over one century. Present-day Zimbabwe was formerly known as Southern Rhodesia and later as Rhodesia.
In the history of the Jews in Djibouti, the Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. The vast majority of the community made aliyah to Israel in 1949.
The history of the Jews in Tanzania dates back at least to the 1880s, when Yemenite, Ethiopian, and Omani Jews arrived in Tanzania. A later influx of Polish and German Jews settled in Tanzania between the 1930s and the 1950s, fleeing persecution in Nazi Europe.