The history of the Jews in Mongolia starts with the 19th century trade routes between Siberian-Jewish merchants and the Mongolians. This resulted in some Jewish families entering Mongolia.
The history of the Jews in Mongolia starts with the 19th century trade routes between Siberian-Jewish merchants and the Mongolians. This resulted in some Jewish families entering Mongolia.
Before 1920, most Jews that arrived in Mongolia were of Russian background, and had fled the chaos of the Russian Civil War. Some were even elevated to Mongolian nobility. This was the case of Baron Zanzer, who changed his name in honour of Zanabazar, the first Bogd Khan; the name and title become one in Mongolia and defined the identity of the person. The community was annihilated in 1921 by White Russians under the leadership of Baron Roman von Ungern-Sternberg, who pursued even fleeing Jews and killed everyone of the 600 Jews: men, women & children. In 1925–6, a Russian-Jewish journalist came across a community of 50 newly settled families in a remote region of Outer Mongolia approximately 320 kilometres (200 miles) from the Manchurian border. In 1926, Ulaanbaatar had a population of 600 Russian Jews who had attempted to leave Outer Mongolia, which was a Soviet satellite at the time.
After the breakup of the Soviet Union, a number of Jewish citizens left the country in search of better economic opportunities. Some left for Israel, which had a visa agreement with Mongolia. [1]
Many Israeli tourists visit Mongolia each summer[ citation needed ], and the two countries have a mutual agreement for visa exemptions. [1] Despite that, the Jewish population numbers less than 100[ citation needed ]. In 2003, the Mongol-Jewish Cooperation was formed, and its website answers questions about subjects such as Judaism and Israel. The organization's head, Sumati Luvsandendev, has said, "there are enough fingers on two hands to count all Jews who live here." [2] The closest Jewish community with a rabbi is the Siberian city of Irkutsk, whose Chief Rabbi Aharon Wagner seeks to maintain close contact with the neighboring Mongolian Jewish community. [3]
Birobidzhan, also spelt Birobijan, is a town and the administrative centre of the Jewish Autonomous Oblast, Russia, located on the Trans-Siberian Railway, near the China–Russia border.
In Judaism, a ba'al teshuvah is a Jew who adopts some form of traditional religious observance after having previously followed a secular lifestyle or a less frum form of Judaism.
Yosef YitzchakSchneersohn was an Orthodox rabbi and the sixth Rebbe of the Chabad Lubavitch Hasidic movement. He is also known as the Frierdiker Rebbe, the Rebbe RaYYaTz, or the Rebbe Rayatz. After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life.
The history of the Jews in Russia and areas historically connected with it goes back at least 1,500 years. Jews in Russia have historically constituted a large religious and ethnic diaspora; the Russian Empire at one time hosted the largest population of Jews in the world. Within these territories, the primarily Ashkenazi Jewish communities of many different areas flourished and developed many of modern Judaism's most distinctive theological and cultural traditions, while also facing periods of antisemitic discriminatory policies and persecution, including violent pogroms.
Chiune Sugihara was a Japanese diplomat who served as vice-consul for the Japanese Empire in Kaunas, Lithuania. During the Second World War, Sugihara helped thousands of Jews flee Europe by issuing transit visas to them so that they could travel through Japanese territory, risking his career and the lives of his family. The fleeing Jews were refugees from German-occupied Western Poland and Soviet-occupied Eastern Poland, as well as residents of Lithuania.
Grigory Mikhaylovich Semyonov, or Semenov, was a Japanese-supported leader of the White movement in Transbaikal and beyond from December 1917 to November 1920, a lieutenant general, and the ataman of Baikal Cossacks (1919). He was the commander of the Far Eastern Army during the Russian Civil War. He was also a prominent figure in the White Terror. U.S. Army intelligence estimated that he was responsible for executing 30,000 people in one year.
The Rosh Hashana kibbutz is a large prayer assemblage of Breslover Hasidim held on the Jewish New Year. It specifically refers to the pilgrimage of tens of thousands of Hasidim to the city of Uman, Ukraine, but also refers to sizable Rosh Hashana gatherings of Breslover Hasidim in other locales around the world. In recent years the pilgrimage to Uman has attracted Jewish seekers from all levels of religious observance and affiliation, including introducing Sephardic Jews to Hasidic spirituality. This has added to Breslov's position in the Baal teshuva movement of Jewish outreach.
The history of the Jews in Ukraine dates back over a thousand years; Jewish communities have existed in the modern territory of Ukraine from the time of the Kievan Rus'. Important Jewish religious and cultural movements, from Hasidism to Zionism, arose there. According to the World Jewish Congress, the Jewish community in Ukraine constitutes Europe's third-largest and the world's fifth-largest.
The history of the Jews in Belarus begins as early as the 8th century. Jews lived in all parts of the lands of modern Belarus. In 1897, the Jewish population of Belarus reached 910,900, or 14.2% of the total population. Following the Polish-Soviet War (1919-1920), under the terms of the Treaty of Riga, Belarus was split into Eastern Belorussia and Western Belorussia, and causing 350,000-450,000 of the Jews to be governed by Poland. Prior to World War II, Jews were the third largest ethnic group in Belarus and comprised more than 40% of the urban population. The population of cities such as Minsk, Pinsk, Mogilev, Babruysk, Vitebsk, and Gomel was more than 50% Jewish. In 1926 and 1939 there were between 375,000 and 407,000 Jews in Belarus or 6.7-8.2% of the total population. Following the Soviet annexation of Eastern Poland in 1939, including Western Belorussia, Belarus would again have 1,175,000 Jews within its borders, including 275,000 Jews from Poland, Ukraine, and elsewhere. It is estimated 800,000 of 900,000 — 90% of the Jews of Belarus —were killed during the Holocaust. According to the 2019 Belarusian census, there were 13,705 self-identifying Jews in Belarus, of which most are of Ashkenazi origin. However, the Israeli embassy in Belarus claims to know about 30-50 thousand Belarusians with Jewish descent.
The history of the Jews in Latvia dates back to the first Jewish colony established in Piltene in 1571. Jews contributed to Latvia's development until the Northern War (1700–1721), which decimated Latvia's population. The Jewish community reestablished itself in the 18th century, mainly through an influx from Prussia, and came to play a principal role in the economic life of Latvia.
The Shanghai Ghetto, formally known as the Restricted Sector for Stateless Refugees, was an area of approximately one square mile (2.6 km2) in the Hongkou district of Japanese-occupied Shanghai. The area included the community around the Ohel Moshe Synagogue. Shanghai was notable for a long period as the only place in the world that unconditionally offered refuge for Jews escaping from the Nazis. After the Japanese occupied all of Shanghai in 1941, the Japanese army forced about 23,000 of the city's Jewish refugees to be restricted or relocated to the Shanghai Ghetto from 1941 to 1945 by the Proclamation Concerning Restriction of Residence and Business of Stateless Refugees. It was one of the poorest and most crowded areas of the city. Local Jewish families and American Jewish charities aided them with shelter, food, and clothing. The Japanese authorities increasingly stepped up restrictions, surrounded the ghetto with barbed wire, and the local Chinese residents, whose living conditions were often as bad, did not leave. By 21 August 1941, the Japanese government closed Shanghai to Jewish immigration.
Subbotniks is a common name for adherents of Russian religious movements that split from Sabbatarian sects in the late 18th century.
The history of the Jews in Finland goes back to the late 18th century. Many of the first Jews to arrive were nineteenth-century Russian soldiers who stayed in Finland after their military service ended. The two synagogues in active use today in Finland were built by Jewish congregations in Helsinki and Turku in 1906 and 1912, respectively. The Vyborg Synagogue was destroyed by Russian air bombings on 30 November 1939, the first day of the Winter War. Today, Finland is home to around 1,800 Jews, of which 1,400 live in the Greater Helsinki area and 200 in Turku. Finnish and Swedish are the most common mother tongues of Jews in Finland, and many also speak Yiddish, German, Russian or Hebrew. Since data collection began in 2008, incidents of antisemitism have been on the rise in Finland. The number of incidents are likely under-reported, as Finland does not have a systematic method for recording specific forms of hate speech that incite violence or hatred.
HIAS is a Jewish American nonprofit organization that provides humanitarian aid and assistance to refugees. It was established on November 27, 1881, originally to help the large number of Russian Jewish immigrants to the United States who had left Europe to escape antisemitic persecution and violence. In 1975, the State Department asked HIAS to aid in resettling 3,600 Vietnam refugees. Since that time, the organization continues to provide support for refugees of all nationalities, religions, and ethnic origins. The organization works with people whose lives and freedom are believed to be at risk due to war, persecution, or violence. HIAS has offices in the United States and across Latin America, Europe, Africa, and the Middle East. Since its inception, HIAS has helped resettle more than 4.5 million people.
The Mir Yeshiva, commonly known as the Mirrer Yeshiva or The Mir, was a Lithuanian yeshiva located in the town of Mir, Russian Empire. After relocating a number of times during World War II, it has evolved into three yeshivas: one in Jerusalem and two in Brooklyn, New York: the Mir Yeshiva, and Bais Hatalmud.
Adolf Solomonovich Shayevich is a Soviet and Russian Orthodox rabbi who has been the rabbi of the Moscow Choral Synagogue since 1983, which is traditionally regarded as Moscow's main Jewish house of prayer.
The history of the Jews in Kyrgyzstan is linked directly to the history of the Bukharan Jews of Uzbekistan. Until the 20th century, most Jews living in the Kyrgyz areas were of the Bukharian Jewish community. However, during the 20th century, large amounts of European Jews began to emigrate to Kyrgyzstan which was then part of the Soviet Union, and a small amount of them still live in the country.
The history of the Jews in Curaçao can be traced back to the mid-17th century, when the first Jewish immigrants began to arrive. The first Jews in Curaçao were Sephardi Jewish immigrants from the Netherlands, Portugal, and Spain. These immigrants founded Congregation Mikvé Israel-Emanuel, the oldest continuously used synagogue in the Americas. The first Jew to settle in Curaçao was a Dutch-Jewish interpreter named Samuel Cohen, who arrived on board a Dutch fleet in 1634. By the mid-1700s, the community was the most prosperous in the Americas and many of the Jewish communities in Latin America, primarily in Colombia and Venezuela, resulted from the influx of Curaçaoan Jews.
After the German invasion of Poland in World War II and the division of Poland between Germany and the Soviet Union, many yeshivas that had previously been part of Poland found themselves under Soviet communist rule, which did not tolerate religious institutions. The yeshivas therefore escaped to Vilnius in Lithuania on the advice of Rabbi Chaim Ozer Grodzinski. In Lithuania, the yeshivas were able to function fully for over a year and many of the students survived the Holocaust because of their taking refuge there, either because they managed to escape from there or because they were ultimately deported to other areas of Russia that the Nazis did not reach. Many students, however, did not manage to escape and were killed by the Nazis or their Lithuanian collaborators.
Rabbi Meir Ashkenazi was a Chabad rabbi who served as chief Rabbi of Shanghai from 1926 to 1949.
