The Kingdom of Judah was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands of Judea, the landlocked kingdom's capital was Jerusalem. Jews are named after Judah and are primarily descended from it.
The 7th century BC began the first day of 700 BC and ended the last day of 601 BC.
This article concerns the period 609 BC – 600 BC.
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is known to be historical, and is described in archaeological and extra-biblical sources, in addition to the Hebrew Bible.
Zedekiah was the twentieth and final King of Judah before the conquest of the kingdom by Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu.
The ancient town of Riblah, today a tell covered by a cemetery not far from the town of Ribleh on the Syrian side of the border with Lebanon, was in biblical times located on the northern frontier of the land of Canaan. The site lies on the eastern bank of the Orontes river, in a wide and fertile plain, 35 miles north-east of Baalbek and 10 or 12 miles south of the artificial Lake Homs created by the Romans. Brenton translated the place as Rablaam in his translation of the Septuagint.
Necho II of Egypt was a king of the 26th Dynasty, which ruled from Sais. Necho undertook a number of construction projects across his kingdom. In his reign, according to the Greek historian Herodotus, Necho II sent out an expedition of Phoenicians, which in three years sailed from the Red Sea around Africa to the Strait of Gibraltar and back to Egypt. His son, Psammetichus II, upon succession may have removed Necho's name from monuments.
The year 609 BC was a year of the pre-Julian Roman calendar. In the Roman Empire, it was known as year 145 Ab urbe condita. The denomination 609 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Battle of Carchemish was fought around 605 BC between the armies of Egypt allied with the remnants of the army of the former Assyrian Empire against the armies of Babylonia, allied with the Medes, Persians, and Scythians. This was while Nebuchadnezzar was commander-in-chief and Nabopolassar was still king of Babylon. Nebuchadnezzar became king right after this battle.
Jehoahaz III of Judah, also called Shallum, was the seventeenth king of Judah and the fourth son of king Josiah whom he succeeded. His mother was Hamautal, daughter of Jeremiah of Libnah. He was born in 633/632 BC.
Jehoiakim, also sometimes spelled Jehoikim was the eighteenth and antepenultimate King of Judah from 609 to 598 BC. He was the second son of King Josiah and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim.
Josiah or Yoshiyahu was the 16th King of Judah. According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s reforms were usually considered to be more or less accurate, but that is now heavily debated. According to the Bible, Josiah became king of the Kingdom of Judah at the age of eight, after the assassination of his father, King Amon and reigned for 31 years, from 641/640 to 610/609 BCE.
Amon of Judah was the fifteenth King of Judah who, according to the biblical account, succeeded his father Manasseh of Judah. Amon is most remembered for his idolatrous practices during his short two-year reign, which led to a revolt against him and eventually to his assassination in c. 641 BC.
Matthew 1:10 is the tenth verse of the first chapter in the Gospel of Matthew in the Bible. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.
2 Chronicles 36 is the thirty-sixth chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem.
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah.
The Assyrian conquest of Egypt covered a relatively short period of the Neo-Assyrian Empire from 673 to 663 BCE. The conquest of Egypt not only placed a land of great cultural prestige under Assyrian rule but also brought the Neo-Assyrian Empire to its greatest extent.
The Siege of Kimuhu is a siege launched by the Egyptian army led by Necho II on the city of Kimukho east of the Euphrates River, where the Egyptian army besieged the city for four months, and the siege ended with the surrender of the Babylonian garrison and the city under Egyptian control.
Adon was a Philistine king in the late-7th century BC. Though it is uncertain which Philistine city-state he governed, he was probably its last king, and seemed to essentially be a vassal of the Twenty-sixth Dynasty of Egypt.
War in the Hebrew Bible concerns any military engagement narrated or discussed in the Hebrew Bible, also known as the Tanakh or Old Testament of the Bible. Texts about war in the Hebrew Bible are part of the broader topic of The Bible and violence. They cover a wide range of topics from detailed battle reports including weapons and tactics used, numbers of combatants involved, and casualties experienced, to discussions of motives and justifications for war, the sacred and secular aspects of war, descriptions and considerations of what in modern times would be considered war crimes such as genocide or wartime sexual violence, and reflections on wars that have happened, or predictions, visions or imaginations of wars that are yet to come.
