Battle of Mount Tabor | |||||||
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Part of Later Israelite Campaigns | |||||||
Luca Giordano, The Defeat of Sisera, c. 1692. | |||||||
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Belligerents | |||||||
Israelites | Canaanites | ||||||
Commanders and leaders | |||||||
Deborah Barak Jael | Sisera † King of Hazor | ||||||
Strength | |||||||
10,000 men recruited from the tribes of Naphtali and Zebulun, primarily light infantry and light cavalry | 40,000 dedicated infantry of various types 900 iron chariots | ||||||
Casualties and losses | |||||||
Relatively low | Relatively high |
According to the Book of Judges (chapters 4 and 5) of the Hebrew Bible, the Battle of Mount Tabor was a military confrontation between the forces of King Jabin of Canaan, who ruled from Hazor, and the Israelite army led by Barak and Deborah. The battle took place at Mount Tabor in Lower Galilee, at the eastern end of the Jezreel Valley, 18 kilometres (11 mi) west of the Sea of Galilee, sometime between 1150 and 1075 BCE, during the time of the Judges of the Hebrew Bible. [1] [2]
The Israelites had been oppressed for twenty years by the Canaanite king Jabin and by the captain of his army, Sisera, who commanded a force of nine hundred iron chariots. At this time, the prophetess Deborah was judging Israel. She summoned the general Barak, telling him that God commanded him to march on Mount Tabor with an Israelite army and that God had promised he would deliver the Canaanites into Barak's hand.(Judges 4:2–7)
Barak was hesitant and told Deborah that he would not undertake the campaign unless she accompanied him. The prophetess agreed to come, but scolded Barak, telling him "I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman."(Judges 4:8–9) Deborah, Barak and the army gathered at Kedesh, its number rising to 10,000 warriors recruited from the tribes of Naphtali and Zebulun, who would have fought as light infantry and light cavalry. [3]
The Israelite army marched to Mount Tabor. Their movements were reported to Sisera, who hastened to the Wadi Kishon, near Mount Tabor. God caused a strong rainstorm that saturated the ground, causing the heavy iron chariots of the Canaanites to become stuck in the mud. [4] Rain filled the streams on the mountain causing a flash flood at the Wadi Kishon, sweeping many away(Judges 5:21) The Canaanites panicked and fled, and the Israelites pursued them and slew them to the last man.(Judges 4:15–16)
Sisera left his chariot and ran for his life. Sisera reached the tent of Jael, wife of Heber the Kenite, and she offered him shelter, as the Kenites were not at war with the Canaanites. Jael hid Sisera and gave him some milk to drink, but killed him after he fell asleep by pounding a tent peg through his temple.(Judges 4:17–22) [5]
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Zaanaim, Zaanannim or Bezaanaim is a place name applied to one or two locations in the Hebrew Bible. According to Serge Frolov (2013), its location "cannot be determined with any degree of certainty."
Sisera was commander of the Canaanite army of King Jabin of Hazor, who is mentioned in Judges 4–5 of the Hebrew Bible. After being defeated by the forces of the Israelite tribes of Zebulun and Naphtali under the command of Barak and Deborah, Sisera was killed by Jael, who hammered a tent peg into his temple while he slept.
According to the Book of Judges, Deborah was a prophetess of Judaism, the fourth Judge of pre-monarchic Israel, and the only female judge mentioned in the Hebrew Bible. Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera ; the entire narrative is recounted in chapter 4.
Barak was a ruler of Ancient Israel. As military commander in the biblical Book of Judges, Barak, with Deborah, from the Tribe of Ephraim, the prophet and fourth Judge of pre-monarchic Israel, defeated the Canaanite armies led by Sisera.
According to the Hebrew Bible, the Kenites/Qenites were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, and played an important role in the history of ancient Israel. One of the most recognized Kenites is Jethro, Moses's father-in-law, who was a shepherd and a priest in the land of Midian. Certain groups of Kenites settled among the Israelite population, including the descendants of Moses's brother-in-law, although the Kenites descended from Rechab maintained a distinct, nomadic lifestyle for some time.
Endor was a Canaanite city, which is listed in the Book of Joshua as one of the cities the Israelites failed to dispossess, neither the city nor its dependencies. It was located between the Hill of Moreh and Mount Tabor in the Jezreel Valley. It is mentioned twice more in the Hebrew Bible, in 1 Samuel and in Psalm 83.
Jael or Yael is a heroine of the Bible who aids the Israelites in their war with King Jabin of the city of Hazor in Canaan by killing Sisera, the commander of Jabin's army. This episode is depicted in chapters 4 and 5 of the Book of Judges. According to that account, after Sisera's defeat by the Israelite king Barak in the Battle of Mount Tabor, he seeks refuge in the tent of Jael, who kills him by driving a tent peg through his skull near the great tree in Zaanaim near Kedesh.
Kedesh was an ancient Canaanite and later Israelite settlement in Upper Galilee, mentioned several times in the Hebrew Bible. Its remains are located in Tel Kedesh, 3 km northeast of the modern Kibbutz Malkiya in Israel on the Israeli-Lebanese border.
Jabin is a Biblical name meaning 'discerner', or 'the wise'. It may refer to:
Meroz is a city mentioned in the Book of Judges.
Deborah is an oratorio by George Frideric Handel. It was one of Handel's early oratorios in English and was based on a libretto by Samuel Humphreys. It received its premiere performance at the King's Theatre in London on 17 March 1733.
Mount Tabor, sometimes spelled Mount Thabor, is a large hill of biblical significance in Lower Galilee, northern Israel, at the eastern end of the Jezreel Valley, 18 kilometres west of the Sea of Galilee.
Dèbora e Jaéle is an opera in three acts composed by Ildebrando Pizzetti who also wrote the libretto. The libretto is based on the story of Deborah and Jael from the Book of Judges in the Bible. However, it differs in several ways from the traditional Biblical account, primarily in the motivations of its characters and the relationships between them. The opera was first performed at La Scala, Milan on 16 December 1922.
Harosheth Haggoyim is a fortress described in the Book of Judges as the fortress or cavalry base of Sisera, commander of the army of "Jabin, King of Canaan".
The Kenite, or Midianite–Kenite hypothesis, is a hypothesis about the origins of the cult of Yahweh. As a form of Biblical source criticism, it posits that Yahweh was originally a Midianite god whose cult made its way northward to the proto-Israelites.
Judges 4 is the fourth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the activities of judge Deborah, belonging to a section comprising Judges 3:1 to 5:31.
War in the Hebrew Bible concerns any military engagement narrated or discussed in the Hebrew Bible, also known as the Tanakh or Old Testament of the Bible. Texts about war in the Hebrew Bible are part of the broader topic of The Bible and violence. They cover a wide range of topics from detailed battle reports including weapons and tactics used, numbers of combatants involved, and casualties experienced, to discussions of motives and justifications for war, the sacred and secular aspects of war, descriptions and considerations of what in the modern era would be considered war crimes, such as genocide or wartime sexual violence, and reflections on wars that have happened, or predictions, visions or imaginations of wars that are yet to come.
According to the Hebrew Bible, the Tribe of Zebulun was one of the twelve tribes of Israel. Following the completion of the conquest of Canaan by the Israelite tribes in the Book of Joshua, Joshua allocated the land among the twelve tribes. The territory Zebulun was allocated was at the southern end of the Galilee, with its eastern border being the Sea of Galilee, the western border being the Mediterranean Sea, the south being bordered by the Tribe of Issachar, and the north by Asher on the western side and Naphtali on the eastern.