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This timeline of antisemitism chronicles events in the history of antisemitism, hostile actions or discrimination against Jews as members of a religious and ethnic group. It includes events in Jewish history and the history of antisemitic thought, actions which were undertaken in order to counter antisemitism or alleviate its effects, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
Some authors prefer to use the terms anti-Judaism or religious antisemitism in reference to religious sentiments against Judaism which were prevalent before the rise of racial antisemitism in the 19th century. For events which specifically pertain to expulsions and exoduses of Jews, see Jewish refugees.
Note: Several of the following events took place earlier than the term "antisemitism" is generally applied. Some even took place when the Israelites and Judeans practiced an early, non-monotheistic form of Judaism known as Yahwism, [1] First Temple Judaism, or First Temple Israelite religion. However, these events feature heavily in the history detailed in the Old Testament, which was foundational to the later establishment of Second Temple Judaism, following the return of the Israelites from Babylon after it was conquered by the Persian Empire. [2] [3]
Since Abraham is considered the first patriarch of the Jewish people and the first Jew, the first recorded cases of Jew-hatred were against him. The Midrash refers to stories of Abraham as a child in Ur, but the first event as described in the Book of Genesis, chapter 23, describing hatred towards Abraham and the future Jewish people are seen in the negotiations between Abraham and Ephron, son of Zohar, the Hittite, concerning the Cave of Machpelah in Hebron. Abraham's wife, Sarah, had died and Abraham wanted to buy the field and the cave located in it as a burial place. Ephron, the owner, who did not want the Jewish people to own any part of the Holy Land did not negotiate in good faith. In the end he had little choice but to sell and received much more than the going rate. This was the first Jewish aquisition of property in the land promised to Abraham for his descendants. Ephron's unwillingness to sell and subsequent extortion is traditionally attributed to Jew-hatred.[ citation needed ]
Laban's treatment of his nephew Jacob, exploiting 20 years of labor, exchanging Leah for Rachel in marriage, his begrudging Jacob's acquisition of flocks and his subsequent pursuit and searching Jacob's belongings is understood as the next instance of Jew-hatred (Genesis 29-31).
In Jewish tradition, Esau, Jacob's brother is one archetypal manifestation of a desire to destroy the Jewish people (Genesis 25,19-34; 27; 32,3-16), often associated with the Roman Empire and its Christian successors. Another archetype of an eternal enemy of the Jewish people is the people of Amalek and their desire to kill the Jewish people to the last man (Exodus 17,8-16).
Other examples of incidents interpreted as hate of the Jewish people are Pharaoh and the Egyptians enslaving the Hebrews (Genesis 39-50; Exodus), the Baal-Peor episode (Numbers 25: 6-8, 14-15) and the sunsequent war against the Midianites (Numbers 25:17, 31).
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"We have never stabbed the host, because we do not believe that the host is the Divine body, knowing that God has no body nor blood. We believe, as did our forefathers, that the Messiah is not God, but His messenger. We also know from experience that there can be no blood in flour."
"... the Government of the United States ... gives to bigotry no sanction, to persecution no assistance. ... May the children of the Stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other Inhabitants; while every one shall sit in safety under his own vine and figtree, and there shall be none to make him afraid. May the father of all mercies scatter light and not darkness in our paths, and make us all in our several vocations useful here, and in his own due time and way everlastingly happy."
— Letter of George Washington to the Hebrew Congregation in Newport, Rhode Island [295]
There is an annual event reading Washington's letter, and speakers at the annual event have included Supreme Court Justices Ruth Bader Ginsburg and Elena Kagan; [296] and Brown University Presidents Ruth Simmons [297] and Christina Paxson. [298]
{{cite news}}: CS1 maint: bot: original URL status unknown (link){{cite news}}: CS1 maint: bot: original URL status unknown (link)Justice Elena Kagan, United States Supreme Court, was the keynote speaker at the 66th Annual George Washington Letter weekend at Touro Synagogue
Brown University President Ruth J. Simmons delivered the keynote address at the 60th Annual Reading of the George Washington Letter at the nation's oldest synagogue, Touro Synagogue in Newport, R.I., on Sunday, 19 Aug. 2007
Brown President Christina Paxson delivered the keynote address at the annual reading of President George Washington's Letter to the Hebrew Congregations of Newport on Sunday, 17 Aug. 2014, at 1 p.m. in Touro Synagogue.