Some Christian Churches, Christian groups, and ordinary Christians express antisemitism toward the Jewish people and the associated religion of Judaism. These can be thought of as examples of anti-Semitism expressed by Christians or by Christian communities. However, the term "Christian Anti-Semitism" has also been used to refer to anti-Jewish sentiments that arise out of Christian doctrinal or theological stances. The term "Christian Anti-Semitism" is also used to suggest that to some degree, contempt for Jews and for Judaism inhere to Christianity as a religion, itself, and that centralized institutions of Christian power, as well as governments with strong Christian influence have generated societal structures that survive to this day which perpetuate anti-Semitism. This usage appears particularly in discussions of Christian structures of power within society, which are referred to as Christian Hegemony or Christian Privilege; these are part of larger discussions of Structural inequality and power dynamics.
Albert the Magnanimous, elected King of the Romans as Albert II, was a member of the House of Habsburg. By inheritance he became Albert V, Duke of Austria. Through his wife he also became King of Hungary, Croatia, Bohemia, and inherited a claim to the Duchy of Luxembourg.
Marranos is a term for Spanish and Portuguese Jews who converted to Christianity, either voluntarily or by Spanish or Portuguese royal coercion, during the fifteenth and sixteenth centuries, but who continued to practice Judaism in secrecy or were suspected of it. They are also called crypto-Jews, the term increasingly preferred in scholarly works over Marranos.
The history of antisemitism, defined as hostile actions or discrimination against Jews as a religious or ethnic group, goes back many centuries, with antisemitism being called "the longest hatred". Jerome Chanes identifies six stages in the historical development of antisemitism:
- Pre-Christian anti-Judaism in Ancient Greece and Rome that was primarily ethnic in nature
- Christian antisemitism in antiquity and the Middle Ages that was religious in nature and has extended into modern times
- Muslim antisemitism that was—at least in its classical form—nuanced, in that Jews were a protected class
- Political, social, and economic antisemitism during the Enlightenment and post-Enlightenment Europe that laid the groundwork for racial antisemitism
- Racial antisemitism that arose in the 19th century and culminated in Nazism
- Contemporary antisemitism, which has been labeled by some as the new antisemitism
Religious antisemitism is aversion to or discrimination against Jews as a whole based on religious doctrines of supersession, which expect or demand the disappearance of Judaism and the conversion of Jews to other faiths. This form of antisemitism has frequently served as the basis for false claims and religious antisemitic tropes against Judaism. Sometimes, it is called theological antisemitism.
The persecution of Jews has been a major event in Jewish history prompting shifting waves of refugees and the formation of diaspora communities. As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were persecuted and deported. Antisemitism was also practiced by the governments of many different empires and the adherents of many different religions (Christianity), and it was also widespread in many different regions of the world.
History of European Jews in the Middle Ages covers Jewish history in Europe in the period from the 5th to the 15th century. During the course of this period, the Jewish population experienced a gradual diaspora shifting from their motherland of the Levant to Europe. These Jewish individuals settled primarily in the regions of Central Europe dominated by the Holy Roman Empire and Southern Europe dominated by various Iberian kingdoms. As with Christianity, the Middle Ages were a period in which Judaism became mostly overshadowed by Islam in the Middle East, and an increasingly influential part of the socio-cultural and intellectual landscape of Europe.
The Rhineland massacres, also known as the German Crusade of 1096 or Gzerot Tatnó, were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096,. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust.
Jewish communities have existed across the Middle East and North Africa since classical antiquity. By the time of the early Muslim conquests in the seventh century, these ancient communities had been ruled by various empires and included the Babylonian, Persian, Carthaginian, Greek, Roman, Byzantine, Ottoman and Yemenite Jews.
The history of the Jews in the current-day Spanish territory stretches back to Biblical times according to Jewish tradition, but the settlement of organised Jewish communities in the Iberian Peninsula possibly traces back to the times after the destruction of the Second Temple in 70 CE. The earliest archaeological evidence of Hebrew presence in Iberia consists of a 2nd-century gravestone found in Mérida. From the late 6th century onward, following the Visigothic monarchs' conversion from Arianism to the Nicene Creed, conditions for Jews in Iberia considerably worsened.
The history of the Jews in Europe spans a period of over two thousand years. Jews, a Semitic people descending from the Judeans of Judea in the Southern Levant, began migrating to Europe just before the rise of the Roman Empire. Although Alexandrian Jews had already migrated to Rome, and with few Gentiles undergone Judaization in few occasions. A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war.
Antisemitism in the history of the Jews in the Middle Ages became increasingly prevalent in the Late Middle Ages. Early instances of pogroms against Jews are recorded in the context of the First Crusade. Expulsions of Jews from cities and instances of blood libel became increasingly common from the 13th to the 15th century. This trend only peaked after the end of the medieval period, and it only subsided with Jewish emancipation in the late 18th and 19th centuries.
The history of the Jews in Sicily potentially begins as far back as two millennia, with a substantial Jewish presence on the southern Italian island before their expulsion in the fifteenth century.
Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of the Name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling.
The history of the Jews in Apulia can be traced back over two thousand years. Apulia in Hebrew:פוליה) is a region in the "heel of the boot" of the peninsula of Italy bordering the Adriatic Sea. The Jews have had a presence in Apulia for at least 2000 years. The Jews of Apulia had a rich Rabbinic tradition and also had a sizeable Jewish population in the central Mediterranean prior to their expulsion.
The persecution of Jews during the Black Death consisted of a series of violent mass attacks and massacres. Jewish communities were often blamed for outbreaks of the Black Death in Europe. From 1348-1351, acts of violence were committed in Toulon, Barcelona, Erfurt, Basel, Frankfurt, Strasbourg and elsewhere. The persecutions led to a large migration of Jews to Jagiellonian Poland and the Grand Duchy of Lithuania. There are very few Jewish sources on Jewish massacres during the Plague.
There is a long history of Jewish conversion to Christianity, both voluntarily and forced conversion. What follows is a partial history of some of the well known forced conversions.
The Massacre of 1391, also known as the pogroms of 1391, refers to a murderous wave of mass violence committed against the Jews of Spain by the Catholic populace in the kingdoms of Castile and Aragon, both in present-day Spain, in the year 1391, during the regency period between the reigns of John I of Castile and his successor, Henry III of Castile. It was one of the most lethal outbreaks of violence against Jews in medieval European history. Anti-Jewish violence similar to Russian pogroms then continued throughout the "Reconquista", culminating in the 1492 expulsion of the Jews from Spain. The first wave in 1391, however, marked the extreme of such violence.
This timeline of antisemitism chronicles the acts of antisemitism, hostile actions or discrimination against Jews as a religious or ethnic group, in the 19th century. It includes events in the history of antisemitic thought, actions taken to combat or relieve the effects of antisemitism, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
The history of the Jews in Alexandria dates back to the founding of the city by Alexander the Great in 332 BCE. Jews in Alexandria played a crucial role in the political, economic, cultural and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman Era.
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