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The Statute of the Jewry (Statutum de Judaismo, 1275) was a statute enacted under Edward I of England in 1275. It placed a number of restrictions on Jews of England, most notably outlawing the practice of usury. [1]
Since the time of the Norman Conquest, Jews had been filling a small but vital role in the English economy. Usury by Christians was forbidden at the time by the Catholic Church, but Jews were permitted to act as moneylenders and bankers. That enabled some Jews to amass tremendous wealth, but also earned them enmity, [2] which added to the increasing antisemitic sentiments of the time, due to widespread indebtedness and financial ruin among the Gentile population.
Edward I returned from the Crusades in 1274, two years after his accession as King of England, and found that land had become a commodity, and that many of his subjects had become dispossessed and were in danger of destitution. Jews traded land for money, and land was often mortgaged to Jewish moneylenders. In January 1275 Edward's mother, the Queen Dowager Eleanor of Provence, expelled the Jews from all of her lands, a precursor to the Statute enacted later the same year. [3]
As special direct subjects of the monarch, Jews could be taxed indiscriminately by the King. Some have described this situation as indirect usury: the monarch permitted and encouraged Jews to practise usury and then taxed the profit. In the years leading up to the Statute, Edward taxed them heavily to help finance his forthcoming military campaigns in Wales, which began in 1277. One theory[ citation needed ] holds that he had exhausted the financial resources of the Jewish community when the Statute was passed in 1275. [1]
The provisions applied to both men and women. The license to buy land was included so that farming, along with trading, could give Jews an opportunity to earn a living with the abolition of usury. Unfortunately, other provisions along with widespread prejudice made this difficult for many. [4] [5]
Tallage or talliage may have signified at first any tax, but became in England and France a land use or land tenure tax. Later in England it was further limited to assessments by the crown upon cities, boroughs, and royal domains. In effect, tallage was a land tax.
Edward I, also known as Edward Longshanks and the Hammer of the Scots, was King of England from 1272 to 1307. Concurrently, he was Lord of Ireland, and from 1254 to 1306 ruled Gascony as Duke of Aquitaine in his capacity as a vassal of the French king. Before his accession to the throne, he was commonly referred to as the Lord Edward. The eldest son of Henry III, Edward was involved from an early age in the political intrigues of his father's reign. In 1259, he briefly sided with a baronial reform movement, supporting the Provisions of Oxford. After reconciling with his father, he remained loyal throughout the subsequent armed conflict, known as the Second Barons' War. After the Battle of Lewes, Edward was held hostage by the rebellious barons, but escaped after a few months and defeated the baronial leader Simon de Montfort at the Battle of Evesham in 1265. Within two years, the rebellion was extinguished and, with England pacified, Edward left to join the Ninth Crusade to the Holy Land in 1270. He was on his way home in 1272 when he was informed of his father's death. Making a slow return, he reached England in 1274 and was crowned at Westminster Abbey.
John Peckham was a Franciscan friar and Archbishop of Canterbury in the years 1279–1292.
Usury is the practice of making loans that are seen as unfairly enriching the lender. The term may be used in a moral sense—condemning taking advantage of others' misfortunes—or in a legal sense, where an interest rate is charged in excess of the maximum rate that is allowed by law. A loan may be considered usurious because of excessive or abusive interest rates or other factors defined by the laws of a state. Someone who practices usury can be called a usurer, but in modern colloquial English may be called a loan shark.
The Parliament of England was the legislature of the Kingdom of England from the 13th century until 1707 when it was replaced by the Parliament of Great Britain. Parliament evolved from the great council of bishops and peers that advised the English monarch. Great councils were first called Parliaments during the reign of Henry III. By this time, the king required Parliament's consent to levy taxation.
The history of the Jews in England goes back to the reign of William the Conqueror. Although it is likely that there had been some Jewish presence in the Roman period, there is no definitive evidence, and no reason to suppose that there was any community during Anglo-Saxon times. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290.
In early modern Europe, particularly in Germany, a court Jew or court factor was a Jewish banker who handled the finances of, or lent money to, royalty and nobility. In return for their services, court Jews gained social privileges, including, in some cases, being granted noble status.
The Second Barons' War (1264–1267) was a civil war in England between the forces of barons led by Simon de Montfort against the royalist forces of King Henry III, led initially by the king himself and later by his son, the future King Edward I. The barons sought to force the king to rule with a council of barons, rather than through his favourites. The war also involved a series of massacres of Jews by de Montfort's supporters, including his sons Henry and Simon, in attacks aimed at seizing and destroying evidence of baronial debts. To bolster the initial success of his baronial regime, de Montfort sought to broaden the social foundations of parliament by extending the franchise to the commons for the first time. However, after a rule of just over a year, de Montfort was killed by forces loyal to the king at the Battle of Evesham.
The Edict of Expulsion was a royal decree expelling all Jews from the Kingdom of England that was issued by Edward I on 18 July 1290; it was the first time a European state is known to have permanently banned their presence. The date of issuance was most likely chosen because it was a Jewish holy day, the ninth of Ab, which commemorates the destruction of Jerusalem and other disasters the Jewish people have experienced. Edward told the sheriffs of all counties he wanted all Jews expelled before All Saints' Day that year.
The first Jews in England arrived after the Norman Conquest of the country by William the Conqueror in 1066, and the first written record of Jewish settlement in England dates from 1070. Jews suffered massacres in 1189–90, and after a period of rising persecution, all Jews were expelled from England after the Edict of Expulsion in 1290.
History of European Jews in the Middle Ages covers Jewish history in Europe in the period from the 5th to the 15th century. During the course of this period, the Jewish population experienced a gradual diaspora shifting from their motherland of the Levant to Europe. These Jewish individuals settled primarily in the regions of Central Europe dominated by the Holy Roman Empire and Southern Europe dominated by various Iberian kingdoms. As with Christianity, the Middle Ages were a period in which Judaism became mostly overshadowed by Islam in the Middle East, and an increasingly influential part of the socio-cultural and intellectual landscape of Europe.
The Alhambra Decree was an edict issued on 31 March 1492, by the joint Catholic Monarchs of Spain ordering the expulsion of practising Jews from the Crowns of Castile and Aragon and its territories and possessions by 31 July of that year. The primary purpose was to eliminate the influence of practising Jews on Spain's large formerly-Jewish converso New Christian population, to ensure the latter and their descendants did not revert to Judaism. Over half of Spain's Jews had converted as a result of the religious persecution and pogroms which occurred in 1391. Due to continuing attacks, around 50,000 more had converted by 1415. A further number of those remaining chose to convert to avoid expulsion. As a result of the Alhambra decree and persecution in the years leading up to the expulsion of Spain's estimated 300,000 Jewish origin population, a total of over 200,000 had converted to Roman Catholicism in order to remain in Spain, and between 40,000 and 100,000 remained Jewish and suffered expulsion. An unknown number of the expelled eventually succumbed to the pressures of life in exile away from formerly-Jewish relatives and networks back in Spain, and so converted to Roman Catholicism to be allowed to return in the years following expulsion.:17
Antisemitism in the history of the Jews in the Middle Ages became increasingly prevalent in the Late Middle Ages. Early instances of pogroms against Jews are recorded in the context of the First Crusade. Expulsions of Jews from cities and instances of blood libel became increasingly common from the 13th to the 15th century. This trend only peaked after the end of the medieval period, and it only subsided with Jewish emancipation in the late 18th and 19th centuries.
The Statute of Jewry was a statute issued by Henry III of England in 1253. In response to widespread anti-Jewish sentiment, Henry attempted to segregate and debase England's Jews with oppressive laws which included imposing the wearing of a yellow Jewish badge to invite the Christian public's disdain.
Jews were numerous and had significant roles throughout the history of the Byzantine Empire.
Adam de Stratton was a royal moneylender, administrator and clergyman under Edward I of England. He advanced professionally through the patronage of the earls of Devon, and became Chamberlain of the Exchequer and steward of Isabella, Countess of Devon. At the same time he made himself an enormous fortune through moneylending, primarily by acquiring debts from Jewish moneylenders. His business methods were dubious and often involved various illegal activities. In 1290 he fell victim to an investigation of corruption in the royal administration, and from 1292 until his death— no later than 1294—he was held in prison. Stratton has been called by a modern historian "the greatest and probably the most unscrupulous of thirteenth-century money lenders, who eventually met the fate he deserved."
The Exchequer of the Jews was a division of the Court of Exchequer at Westminster which recorded and regulated the taxes and the law-cases of the Jews in England and Wales. It operated from the late 1190s until the eventual expulsion of the Jews in 1290.
Economic antisemitism is antisemitism that uses stereotypes and canards that are based on negative perceptions or assertions of the economic status, occupations or economic behaviour of Jews, at times leading to various governmental policies, regulations, taxes and laws that target or which disproportionately impact the economic status, occupations or behaviour of Jews.
British Jews have experienced antisemitism - discrimination and persecution as Jews - since a Jewish community was first established in England in 1070. They experienced a series of massacres in the Medieval period, which culminated in their expulsion from England in 1290. They were readmitted by Oliver Cromwell in 1655. By the 1800s, an increasing toleration of religious minorities gradually helped to eliminate legal restrictions on public employment and political representation. However, Jewish financiers were seen by some as holding disproportionate influence on British government policy, particularly concerning the British Empire and foreign affairs.
Joseph of Chauncy, also known as Joseph of Cancy, was an English religious knight. He was Grand Prior of the Knights Hospitaller in England from 1273 to 1281. He served as Royal Treasurer of the Order from 1273 to 1280.