British Jews

Last updated
British Jews
Total population
277,653 (2021 Census) for English and Welsh Jews, 2021 Northern Irish Census for Northern Irish Jews, and (2011 Census) for Scottish Jews; does not include smaller populations in Northern Ireland and the Crown Dependencies
Core Jewish population (2018):
290,000 [1]
Enlarged Jewish population (includes non-Jewish relatives of Jews) (2018):
370,000 [1]
Regions with significant populations
London, Greater Manchester, Leeds, Gateshead, Brighton, St Albans, Southend; also Hertsmere, Epping Forest and East Renfrewshire
Languages
Primarily English; also Yiddish, largely spoken by Hassidic Jews; historically Spanish and Portuguese among Sephardim; immigrant languages include or have included Hebrew, Arabic, Russian and French amongst many others
Religion
Judaism or irreligion
Related ethnic groups
Other Jews

British Jews (often referred to collectively as British Jewry or Anglo-Jewry) are British citizens who are Jewish. The number of people who identified as Jews in the United Kingdom rose by just under 4% between 2001 and 2021.

Contents

History

The first recorded Jewish community in Britain was brought to England in 1070 by King William the Conqueror who believed the Jewish population’s commercial skills would make his newly won country more prosperous. At the end of the 12th century, a series of blood libels and fatal pogroms were perpetrated in England, particularly on the east coast. Notably, on 16 March 1190, during the run up to the Third Crusade, the Jewish population of York was massacred at the site where Clifford's Tower now stands, [2] and King Edward I of England passed the Statute of the Jewry (Statutum de Judaismo) in 1275, restricting the community's activities, most notably outlawing the practice of usury (charging interest). [3] Fifteen years later when Edward found that many of these provisions were ignored, he expelled the Jews from England. The Jewish population emigrated to countries such as Poland which protected them by law. A small English community persisted in hiding despite the expulsion. Jews were not banned from Scotland, which was an independent kingdom until 1707; however, there is no record of a Jewish presence in Scotland before the 18th century. Jews were also not banned in Wales at the time, but England eventually annexed Wales under Henry VIII. When Henry VIII's England annexed Wales, the English ban on Jews extended to Wales. There is only one known record of a Jew in Wales between 1290 and the annexation, but it is possible individuals did persist there after 1290.

A small community of conversos was identified in Bristol in 1609 and banished. In 1656, Oliver Cromwell made it clear that the ban on Jewish settlement in England and Wales would no longer be enforced, but when Rabbi Manasseh Ben Israel brought a petition to allow Jews to return, the majority of the Protectorate Government turned it down. Despite the Protectorate government's rejection of the Rabbi's petition, the community considers 1656 to mark the readmission of the Jews to England and Wales. In mid-nineteenth century British-ruled Ireland, Daniel O'Connell, known as "The Liberator" for his work on Catholic Emancipation, worked successfully for the repeal of the "De Judaismo" law, which prescribed a special yellow badge for Jews. [4] Benjamin Disraeli (1804–1881), of Jewish birth although he joined the Church of England, served in government for three decades, twice as prime minister.

The oldest Jewish community in Britain is the Spanish and Portuguese Jewish community, which traces back to the 1630s when it existed clandestinely in London before the readmission and was unofficially legitimised in 1656, which is the date counted by the Jewish community as the re-admittance of the Jews to England (which at the time included Wales). A trickle of Ashkenazi immigration primarily from German countries continued from the late 17th century to the early 19th century. As for the second wave of Ashkenazi immigration, a large wave of Ashkenazi Jewish immigrants fleeing persecution in the Russian Empire due to pogroms and the May Laws between 1880 and the imposition of tighter immigration restrictions in 1905 sought their way to the Isles. Many German and Polish Jews seeking to escape the Nazi Holocaust arrived in Britain before and after the Second World War. [5] [ better source needed ] Around 80-90% of British Jews today are Ashkenazi.

Following de-colonisation, the late twentieth century saw Yemeni Jews Iraqi Jews and Baghdadi Jews settle in the United Kingdom. [6] [7] [8] A multicultural community, in 2006, British Jews celebrated the 350th anniversary of the resettlement in England. [9]

Demographics

Population size

Historical British Jewish population
YearPop.±%
17346,000    
180017,500+191.7%
188160,000+242.9%
1900250,000+316.7%
1933300,000+20.0%
1938370,000+23.3%
1945450,000+21.6%
1980330,000−26.7%
2001266,740−19.2%
2011269,568+1.1%
2021*277,653+3.0%
Source: Data from 2001 onwards derived from the UK Census
  • 2021 data based on 2021 England and Wales census, 2021 Northern Irish census and 2011 Scottish census data
  • Data prior to 2001 based on estimates; these come from the Jewish Encyclopedia of 1901-1906, the US Holocaust Museum, and Jews in Britain-Origin and Growth of Anglo Jewry (1943) [10] [11] [12]

According to the 2021 United Kingdom census, there were 271,327 Jews in England and Wales, or 0.5% of the overall population, [13] whilst in the 2021 Northern Irish census, there were 439 self-identified Jews comprising just 0.02% of the population, but marking a 31% increase in numbers since the census of 2011. [14] According to the 2011 census, 5,887 Jews lived in Scotland for a total of 277,653 self-identified Jews in the United Kingdom. This does not include much smaller communities in the Crown Dependencies and Overseas Territories; notably, there are Jewish communities in Gibraltar, Jersey and Bermuda, amongst others. However, this final figure is considered an undercount. Demographers David Graham and Stanley Waterman give several reasons as for why: the underenumeration for censuses in general; the question did not record secular Jews; the voluntary nature of the question; suspicion by Jews of such questions; and the high non-response rate for large numbers of Haredi Jews. [15] By comparison, the Jewish Virtual Library estimated a Jewish population of 291,000 (not limited to adherents of Judaism) in 2012, making Britain's Jewish community the fifth largest in the world. [16] This equates to 0.43% of the population of the United Kingdom. The absolute number of Jews has been gradually rising since records began; in the 2011 census, 263,346 people in England and Wales answered "Jewish" to the voluntary question on religion, compared with 259,927 in of 2001.

The 2001 Census included a (voluntary) religion question ("What is your religion?") for the first time in its history; [n 1] 266,740 people listed their religion as "Jewish". [18] However, the subject of who is a Jew is complex, and the religion question did not record people who may be Jewish through other means, such as ethnically and culturally. [19] Of people who chose Jewish as their religion, 97% put White as their ethnic group. However, a report by the Institute for Jewish Policy Research (JPR) suggests that, although there was an apparent option to write down "Jewish" for this question, it did not occur to many, because of "skin colour" and nationality bias, and that if "Jewish" was an explicit option, the results—only 2,594 respondents were Jewish solely by ethnicity—would have been different. [20] The religion question appeared in the 2011 Census, but there was still no explicit option for "Jewish" in the ethnic-group question. The Board of Deputies had encouraged all Jews to indicate they were Jewish, either through the religion question or the ethnicity one. [21]

From 2005 to 2008, the Jewish population increased from 275,000 to 280,000, attributed largely to the high birth rates of Haredi (or ultra-Orthodox) Jews. [22] Research by the University of Manchester in 2007 showed that 75% of British Jewish births were to the Haredi community. [23] Ultra-Orthodox women have an average of 6.9 children, and secular Jewish women 1.65. [24] In 2015, the Institute for Jewish Policy Research reported that in England the orthodox community was growing by nearly 5% per year, while the non-haredi community was decreasing by 0.3% per year. [25] It has been also documented that in terms of births, between 2007 and 2015, the estimated number of Strictly Orthodox births per annum increased by 35%, rising from 1,431 to 1,932. Meanwhile, the estimated number of ‘Mainstream’ (non-Strictly Orthodox) births per annum increased to a lesser extent over the same period, going from 1,844 to 1,889 (+2.4%). [26]

Historical population

Going into the 19th century, the Jewish population was small, likely no more than 20,000 individuals. However, the population quadrupled in just a few decades after 1881 as a large number of Jews fled oppression in the Russian Empire. The population increased by as much as 50% between 1933 and 1945, with the United Kingdom admitting around 70,000 Jews between 1933 and 1938, and a further 80,000 between 1938 and 1945. The late 1940s and early 1950s proved to be the high point, numerically speaking, for British Jewry. A decline followed, as many of the new arrivals moved to Israel, moved back to Europe, or emigrated elsewhere, and many other individuals assimilated. The decline continued into the 1990s, but has since reversed. The estimates given before the 2001 Census are likely not directly comparable to the Census, as the Census is based purely on self-identification, whereas the estimates are based on community membership, and it is probably the decline from 450,000 to 266,740 is more like a decline from 450,000 to somewhere between 300,000 and 350,000 going by the metrics of the estimators. Contemporary Jewish demographers like Sergio DellaPergola give figures around 300,000 for the British Jewish population in the early 2010s, since when it has grown.

Migration

The great majority (83.2%) of Jews in England and Wales were born in the UK. [27] In 2015, about 6% of Jews in England held an Israeli passport. [25] In 2019, the Office for National Statistics estimated that 21,000 people resident in the UK were born in Israel, up from 11,890 in 2001. Of the 21,000, 8,000 had Israeli nationality. [28] In 2013, it was reported that antisemitic attacks in France led to an exodus of French Jews to the UK. This has resulted in some synagogues establishing French-language Shabbat services. [29]

In 2018, 534 Britons emigrated to Israel, representing the third consecutive annual decline. The figure was one third down on 2015 and was the lowest for five years. Meanwhile, immigration of Jews from Israel is consistently higher than emigration of Jews to Israel, at a ratio of about 3:2, meaning the British Jewish community has a net gain of Jewish immigrants, to the point Israelis now represent around 6% of the British Jewish community. [30] [31]

Ethnicity

Jews in England and Wales by ethnic group and nationality
Ethnic group 2001 2011 2021
Number%Number%Number%
White249,48396.82241,35692.37230,39985.56
British 216,40384.00200,93476.90180,32566.96
Irish 1,1340.441,1160.439270.34
Irish Traveller 2410.091610.06
Roma 1780.07
Other White 31,94612.4039,06514.9548,80818.12
Mixed3,0381.184,2091.616,0292.24
– White and Asian8280.321,2290.471,1900.44
– White and Black Caribbean3790.157780.307800.29
– White and Black African1810.074240.164420.16
– Other Mixed1,6500.641,7780.863,6171.34
Asian1,9680.762,7501.051,5260.57
Indian 6630.268160.315570.21
Chinese 1040.043240.121590.06
Pakistani 3530.144330.172610.10
Bangladeshi 1240.052220.08830.03
– Other Asian7240.289550.374660.17
Black8930.351,5910.611,6110.60
Caribbean 5350.216110.236490.24
– African2360.094990.197090.26
– Other Black1220.054810.182530.09
Other11,37629,719
Arab 5640.224220.16
– Other Ethnic group2,2890.8910,8124.1429,29710.88
TOTAL257,671100.0261,282100.0269,293100.0

Geographic distribution

The majority of the Jews in the UK live in southeastern England, particularly in and around London. Around 145,480 Jews live in London itself - more than half the Jewish population of the entire country - notably the North London boroughs of Barnet (56,620), Hackney (17,430), Camden (10,080), Haringey (9,400), Harrow (7,300), Redbridge (6,410), Westminster (5,630), Brent (3,720), Enfield (3,710), Islington (2,710) and Kensington and Chelsea (2,680). There are also 30,220 Jews living in districts that are not quite London, but are outside the boundaries of London itself, of which 21,270 are in southern Hertfordshire and 4,930 are in southwestern Essex, giving a total population of 175,690 Jews in London and the districts and boroughs immediately surrounding it, as compared to 95,640 in the rest of England and Wales combined.

In total, including communities some distance from London, just under 46,000 Jews live in the six counties bordering Greater London, of which two-thirds live in areas immediately adjacent to London. There are, in total, more than 26,400 Jews in Hertfordshire, of which 18,350 are in the borough of Hertsmere in southwestern Hertfordshire adjacent to Jewish areas in Barnet and Harrow. Towns and villages in Hertsmere with large Jewish populations include Borehamwood (6,160), Bushey (5,590), and Radlett (2,980). Some 30% of Radlett's population is Jewish, as is 20% of Bushey's and 17% of Borehamwood's, 21% of neighbouring Shenley's and 36% of nearby Elstree, which has a Jewish plurality. Further afield from London, there is also a significant community in St Albans, as well as other smaller communities throughout the county. [32] There are over 10,300 Jews in Essex, of which 4,380 live in the district of Epping Forest, in the county's southwest. There is also a significant community in Southend. In total, London and the counties around it are host to 70.56% of England and Wales' Jewish population, as of 2021.

The next most significant population is in Greater Manchester, a community of more than 28,000, mostly in Bury (10,730), Salford (10,370), Manchester (2,630), and Trafford (2,410). [33] There are also significant communities in Leeds (6,270), [34] Gateshead (2,910), [35] Brighton (2,460), [36] St Albans (2,240), [37] and Southend (2,060). [38] Some historically sizeable communities like Liverpool, Bournemouth and Birmingham have experienced a steady decline and now number fewer than 2,000 self-identifying Jews each; conversely, there are small but growing communities in places like Bristol, Oxford and Cambridge.

The most Jewish county in the UK is Hertfordshire, which is 2.23% Jewish; this is followed by the City of London, at 2.06%, and then Greater London at 1.63%. Greater Manchester is 1.00% Jewish, Essex is 0.70% and East Sussex is 0.65%. No other county is as much as 0.50% Jewish. The least Jewish county or principal area in England and Wales is Merthyr Tydfil, which is less than 0.01% Jewish despite once having had a significant community. Hertsmere and Barnet councils are the most Jewish local authorities in England, with Jews composing one in six and seven residents respectively. Finchley and Golders Green is the political constituency with the largest Jewish population in the UK. [39]

The Scottish population is concentrated in Greater Glasgow, which counts around 3,300 Jews. Over 40% of the Scottish Jewish population, or around 2,400 people, resides in or around the Glasgow suburb of Newton Mearns. Fewer than 900 Jews live in Edinburgh; the remaining 30% of Scottish Jewry is scattered throughout the country. The largest Welsh community is in Cardiff, with almost 700 Jews, comprising about a third of the Welsh Jewish population and 0.19% of the population of Cardiff itself. The only synagogue in Northern Ireland is in Belfast, where the community has fewer than 100 active members, [40] although 439 people recorded their religion as Jewish in the Northern Irish census of 2021; despite remarkable growth since the previous census in 2011, this still leaves the Northern Irish community as the smallest of the four Home Nations both in overall numbers and percentage terms. There are small communities throughout the Channel Islands, and there is an active synagogue in St Brelade, Jersey, although the Jewish population of the island is only 49. [41] [42] There is only a small number of Jews on the Isle of Man, with no synagogue. [43]

Age profile

Two boys with kippot at a bus stop in Hendon, north London Bell Lane stop2.jpg
Two boys with kippot at a bus stop in Hendon, north London

The British Jewish population has an older profile than the general population. In England and Wales, the median age of male Jews is 41.2, while the figure for all males is 36.1; Jewish females have a median age of 44.3, while the figure for all females is 38.1. [18] About 24% of the community are over the age of 65 (compared to 16% of the general population of England and Wales). In the 2001 census, Jews were the only group in which the number of persons in the 75-plus cohorts outnumbered those in the 65–74 cohort.[ citation needed ]

Education

About 60% of school-age Jewish children attend Jewish schools. [44] Jewish day schools and yeshivas are found throughout the country. Jewish cultural studies and Hebrew language instruction are commonly offered at synagogues in the form of supplementary Hebrew schools or Sunday schools.

The majority of Jewish schools in Britain are funded by the government. Jewish educational centres are plentiful, large-scale projects. One of the country's most famous Jewish schools is the state-funded JFS in London which opened in 1732 and has about 2100 students. It is heavily over-subscribed and applies strict rules on admissions, which led to a discrimination court case, R (E) v Governing Body of JFS , in 2009. [45] In 2011, another large state-funded school opened in North London named JCoSS, the first cross-denomination Jewish secondary school in the UK. [46]

The Union of Jewish Students is an umbrella organisation that represents Jewish students at university. In 2011 there were over 50 Jewish Societies. [47]

British Jews generally have high levels of educational achievement. Compared to the general population, they are 40% less likely to have no qualifications, and 80% more likely to have "higher-level" qualifications. [48] With the exception of under-25s, younger Jews tend to be better educated than older ones. [49] However, dozens of the all-day educational establishments in the Haredi community of Stamford Hill, which are accused of neglecting secular skills such as English and maths, claim not to be schools under the meaning of the Department for Education. [50]

The annual Limmud festival is a high-profile educational event of the British Jewish community, attracting a wide range of international presenters. [51]

Employment and income

The 2001 UK Census showed that 30.5% of economically active Jews were self-employed, compared to a figure of 14.2% for the general population. Jews aged 16–24 were less likely to be economically active than their counterparts in the general population; 89.2% of these were students. [52] In a 2010 study, average income per working adult was £15.44 an hour. Median income and wealth were significantly higher than other religious groups. [53] In a 2015 study, poverty has risen the fastest per generation than other religious groups. [54]

Marriage

In 2016, the Institute for Jewish Policy Research reported that the intermarriage rate for the Jewish community in the UK was 26%. This was less than half of the US rate of 58% and showed little change from the rate in the early 1980s of 23%, though more than twice the 11% level of the end of the 1960s. Around one third of the children of mixed marriages are brought up in the Jewish faith. [55] [56]

Religion

There are around 454 synagogues in the country, and it is estimated that 56.3% of all households across the UK with at least one Jew living within them held synagogue membership in 2016. [57] :6 The percentage of households adhering to specific denominations is as follows:

Those in the United Kingdom who consider themselves Jews identify as follows:

The Stanmore and Canons Park Synagogue in the London Borough of Harrow said in 2015 that it had the largest membership of any single Orthodox synagogue in Europe. [58]

Culture

Media

There are a number of Jewish newspapers, magazines and other media published in Britain on a national or regional level. The most well known is The Jewish Chronicle , founded in 1841 and the world's oldest continuously published Jewish newspaper. [59] Other publications include the Jewish News , Jewish Telegraph , Hamodia , the Jewish Tribune and Jewish Renaissance . In April 2020, The Jewish Chronicle and the Jewish News, which had announced plans to merge in February and later announced plans for a joint liquidation, continued as separate entities after the former was acquired by a consortium.

Food

Cookbooks grew in popularity in Britain during the mid 1800s and shaped the overall cuisine that British Jews experienced by teaching and inspiring housewives how to cook. The shaping of Jewish food overtime told the story of their frequent migration throughout Europe. There was a lot of influence from Eastern European and Ashkenazi food. This resulted in the common staples of Anglo-Jewish women to keep bread, bagels, and potatoes consistently in their homes. Since, they had a history filled with Diaspora, dishes varied heavily and included fish, meat, spaghetti, pudding, or soup. [60]

Politics

Benjamin Disraeli in 1878, the only Prime Minister who was Jewish by birth. Benjamin Disraeli by Cornelius Jabez Hughes, 1878.jpg
Benjamin Disraeli in 1878, the only Prime Minister who was Jewish by birth.

Before the 2015 general election, 69% of British Jews surveyed were planning to vote for the Conservative Party, while 22% would vote for the Labour Party. [61] A May 2016 poll of British Jews showed 77% would vote Conservative, 13.4% Labour, and 7.3% Liberal Democrat. [62] An October 2019 poll of British Jews showed 64% would vote Conservative, 24% Liberal Democrat, and only 6% Labour. [63]

Jews are typically seen as predominantly middle-class, though historically many Jews lived in working-class communities of London. According to polling in 2015, politicians' attitudes towards Israel influence the vote of three out of four British Jews. [64] [65]

As per a 2023 survey, four out of five British Jews identify as Zionists. [66]

In London, most of the top constituencies with the largest Jewish populations voted Conservative in the 2010 general election - these are namely, Finchley and Golders Green, Hendon, Harrow East, Chipping Barnet, Ilford North, and Hertsmere in Hertfordshire. The exceptions were Hackney North and Stoke Newington and Hampstead and Kilburn, which both voted Labour in the election. Outside the region, large Jewish constituencies voted for Labour, namely Bury South and Blackley and Broughton. [39]

Jewish MPs by election
1945–1992 [67] [68] [ full citation needed ] [69]
ElectionLabourConservativeLiberal/AllianceOtherTotal % of Parliament
1857 1 10.2
1859 330.5
1865 60.9
1868
1874 1
1880 1 45
1885 3691.3
1886 91.3
1892
1895
1900 7291.3
1945 26002284.4
1950 23000233.7
1951 17000172.7
1955 17100182.9
1959 20200223.5
1964 34200365.7
1966 38200406.3
1970 31900406.3
1974 Feb 3312 1 0457.2
1974 Oct 3510 1 0457.2
1979 2111 1 0325.0
1983 111720304.6
1987 716 1 0243.7
1992 811 1 0203.1
2017 [70] 81100192.9
2019 51100162.5

Some MPs, such as Robert Jenrick and Keir Starmer, while not Jewish themselves, are married to Jews and have Jewish children. [71] [72]

Antisemitism

The earliest Jewish settlement was recorded in 1070, soon after the Norman Conquest. Jews living in England at this time experienced religious discrimination and it is thought that the blood libel which accused Jews of ritual murder originated in Northern England, leading to massacres and increasing discrimination. [2] The Jewish presence continued until King Edward I's Edict of Expulsion in 1290. [3]

Jews were readmitted into the Commonwealth of England, Scotland and Ireland by Oliver Cromwell in 1655, though it is believed that crypto-Jews lived in England during the expulsion. [4] Jews were regularly subjected to discrimination and humiliation which waxed and waned over the centuries, gradually declining. [5]

In the late 19th and early 20th centuries, the number of Jews in Britain greatly increased due to the exodus from Russia, which resulted in a large community forming in the East End of London. [6] Popular sentiment against immigration was used by the British Union of Fascists to incite hatred against Jews, leading to the Battle of Cable Street in 1936, when the fascists were forced to abandon their march through an area with a large Jewish population when the police clearing the way were unable to remove barricades defended by trade unionists, left wing groups and residents. [7]

In the aftermath of the Holocaust, undisguised racial hatred of Jews became unacceptable in British society. Outbursts of antisemitism emanating from far right groups continued, however, leading to the formation of the 43 Group led by Jewish ex-servicemen which broke up fascist meetings from 1945 to early 1950.

Records of antisemitic incidents have been compiled since 1984, although changing reporting practices and levels of reporting make comparison over time difficult. The Community Security Trust (CST) was formed in 1994 to "[protect] British Jews from antisemitism and related threats". [73] It works in conjunction with the police and other authorities to protect Jewish schools, Synagogues, and other community institutions.

Polling data from the Campaign Against Antisemitism reveals that almost half of British Jews have contemplated leaving the UK since the 2023 Hamas attack on Israel due to rising antisemitism. [66]

Communal institutions

British Jewish communal organisations include:

See also

Notes and references

Notes

  1. The question had appeared in the past several censuses in Northern Ireland. [17] In Scotland there were two questions: "What religion, religious denomination or body do you belong to?" and "What religion, religious denomination or body were you brought up in?". [15]

Related Research Articles

<span class="mw-page-title-main">Haredi Judaism</span> Ultra-orthodox branch of Judaism

Haredi Judaism consists of groups within Orthodox Judaism that are characterized by their strict interpretation of religious sources and their accepted halakha and traditions, in opposition to more accommodating or modern values and practices. Its members are usually referred to as ultra-Orthodox in English; however, the term "ultra-Orthodox" is considered pejorative by many of its adherents, who prefer terms like strictly Orthodox or Haredi. Haredi Jews regard themselves as the most religiously authentic group of Jews, although other movements of Judaism disagree.

<span class="mw-page-title-main">History of the Jews in England</span>

The history of the Jews in England goes back to the reign of William the Conqueror. Although it is likely that there had been some Jewish presence in the Roman period, there is no definitive evidence, and no reason to suppose that there was any community during Anglo-Saxon times. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290.

<span class="mw-page-title-main">Religion in the United Kingdom</span>

British society is one of the most secularised in the world and in many surveys determining religious beliefs of the population agnosticism, nontheism, atheism, secular humanism, and non-affiliation are views shared by a majority of Britons. Historically, it was dominated for over 1,400 years by various forms of Christianity, which replaced preceding Romano-British religions, including Celtic and Anglo-Saxon paganism. Religious affiliations of United Kingdom citizens are recorded by regular surveys, the four major ones being the national decennial census, the Labour Force Survey, the British Social Attitudes survey and the European Social Survey.

<span class="mw-page-title-main">United Synagogue</span> Union of British Orthodox Jewish synagogues

The United Synagogue (US) is a union of British Orthodox Jewish synagogues, representing the central Orthodox movement in Judaism. With 62 congregations, comprising 40,000 members, it is the largest synagogue body in Europe. The spiritual leader of the union is the Chief Rabbi of the United Hebrew Congregations of the Commonwealth – a title that bears some formal recognition by the Crown, even though his rabbinical authority is recognised by only slightly more than half of British Jews.

<span class="mw-page-title-main">Movement for Reform Judaism</span> Jewish denomination in the UK

Reform Judaism, formally the Movement for Reform Judaism (MRJ) and known as Reform Synagogues of Great Britain until 2005, is one of the two World Union for Progressive Judaism–affiliated denominations in the United Kingdom. Reform is relatively traditional in comparison with its smaller counterpart, Liberal Judaism, though it does not regard Jewish law as binding. As of 2010, it was the second-largest Jewish religious group in the United Kingdom, with 19.4% of synagogue-member households. On 17 April 2023, Reform Judaism and Liberal Judaism announced their intention to merge as one single unified progressive Jewish movement. The new movement, which may be called Progressive Judaism, will represent about 30% of British Jewry who are affiliated to synagogues.

The history of Jews in Australia traces the history of Australian Jews from the British settlement of Australia commencing in 1788. Though Europeans had visited Australia before 1788, there is no evidence of any Jewish sailors among the crew. The first Jews known to have come to Australia came as convicts transported to Botany Bay in 1788 aboard the First Fleet that established the first European settlement on the continent, on the site of present-day Sydney.

<span class="mw-page-title-main">History of the Jews in Scotland</span> History of Jews in the Scotland

The history of the Jews in Scotland goes back to at least the 17th century. It is not known when Jews first arrived in Scotland, with the earliest concrete historical references to a Jewish presence in Scotland being from the late 17th century. Most Scottish Jews today are of Ashkenazi background who mainly settled in Edinburgh, then in Glasgow in the mid-19th century. In 2013 the Edinburgh Jewish Studies Network curated an online exhibition based on archival holdings and maps in the National Library of Scotland exploring the influence of the community on the city.

<span class="mw-page-title-main">History of the Jews in Serbia</span>

The history of the Jews in Serbia is some two thousand years old. The Jews first arrived in the region during Roman times. The Jewish communities of the Balkans remained small until the late 15th century, when Jews fleeing the Spanish and Portuguese Inquisitions found refuge in the Ottoman-ruled areas, including Serbia.

<span class="mw-page-title-main">Religion in England</span>

Christianity is the largest religion in England, with the Church of England being the nation's established state church, whose supreme governor is the monarch. Other Christian traditions in England include Roman Catholicism, Methodism, Presbyterianism, Mormonism, and the Baptists. After Christianity, the religions with the most adherents are Islam, Hinduism, Sikhism, Judaism, Buddhism, modern paganism, and the Bahá'í Faith. There are also organisations promoting irreligion, including humanism and atheism. According to the 2021 census, Shamanism is the fastest growing religion in England.

<span class="mw-page-title-main">History of the Jews in Brazil</span>

The history of the Jews in Brazil begins during the settlement of Europeans in the new world. Although only baptized Christians were subject to the Inquisition, Jews started settling in Brazil when the Inquisition reached Portugal, in the 16th century. They arrived in Brazil during the period of Dutch rule, setting up in Recife the first synagogue in the Americas, the Kahal Zur Israel Synagogue, as early as 1636. Most of those Jews were Sephardic Jews who had fled the Inquisition in Spain and Portugal to the religious freedom of the Netherlands.

<span class="mw-page-title-main">Australian Jews</span> Ethnic and religious group in Australia

Australian Jews, or Jewish Australians, are Jews who are Australian citizens or permanent residents of Australia. In the 2021 census there were 99,956 people whom identified Judaism as their religious affiliation and 29,113 Australians who identified as Jewish by ancestry, an increase from 97,355 and 25,716, respectively, from the 2016 census,. The actual number is almost certainly higher, because being a Jew is not just about being religious, but the census data is based on religious affiliation, so secular Jews often feel it would be inaccurate to answer with "Judaism". Also, since the question is optional, many practicing Holocaust survivors and Haredi Jews are believed to prefer not to disclose their religion in the census. By comparison, the Israeli newspaper Haaretz estimated a Jewish-Australian population of 120,000-150,000, while other estimates based on the death rate in the community estimate the size of the community as 250,000, which would make them 1% of the population. Based on the census data, Jewish citizens make up about 0.4% of the Australian population. The Jewish community of Australia is composed mostly of Ashkenazi Jews, though there are Jews in Australia from many other traditions and levels of religious observance and participation in the Jewish community.

Antisemitic incidents escalated worldwide in frequency and intensity during the Gaza War, and were widely considered to be a wave of reprisal attacks in response to the conflict.

Antony Lerman is a British writer who specialises in the study of antisemitism, the Israeli–Palestinian conflict, multiculturalism, and the place of religion in society. From 2006 to early 2009, he was Director of the Institute for Jewish Policy Research, a think tank on issues affecting Jewish communities in Europe. From December 1999 to 2006, he was Chief Executive of the Hanadiv Charitable Foundation, renamed the Rothschild Foundation Europe in 2007. He is a founding member of the Jewish Forum for Justice and Human Rights, and a former editor of Patterns of Prejudice, a quarterly academic journal focusing on the sociology of race and ethnicity.

<span class="mw-page-title-main">Ephraim Mirvis</span> Chief Rabbi of the UK and Commonwealth

Sir Ephraim Yitzchak Mirvis is an Orthodox rabbi who serves as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth. He served as the Chief Rabbi of Ireland between 1985 and 1992.

British Jews have experienced antisemitism - discrimination and persecution as Jews - since a Jewish community was first established in England in 1070. They experienced a series of massacres in the Medieval period, which culminated in their expulsion from England in 1290.

Antisemitism in Australia is the manifestation of hostility, prejudice or discrimination against the Australian Jewish people or Judaism as a religious, ethnic or racial group. This form of racism has affected Jews since Australia's Jewish community was established in the 18th century. There are a number of organisations that track antisemitic activities, including the Executive Council of Australian Jewry, that publish an annual list of all reported antisemitic activities. Antisemitism in Australia is perpetrated by a variety of group, and it has manifested in the publication of antisemitic publications, in efforts to prevent Jewish immigration, and in attacks on Australian Jews and their communal institutions.

<span class="mw-page-title-main">Campaign Against Antisemitism</span> British non-governmental organisation

Campaign Against Antisemitism (CAA) is a British non-governmental organisation established in August 2014 by members of the Anglo-Jewish community. It publishes research, organises rallies and petitions, and conducts litigation.

Belgium is a European country with a Jewish population of approximately 35,000 out of a total population of about 11.4 million. It is among the countries experiencing an increase in both antisemitic attitudes and in physical attacks on Jews.

<span class="mw-page-title-main">South African Union for Progressive Judaism</span> Affiliate of the World Union for Progressive Judaism

The South African Union for Progressive Judaism (SAUPJ) is an affiliate of the World Union for Progressive Judaism and supports 11 progressive congregations. Rabbi Moses Cyrus Weiler, a founder of Reform Judaism in the country, led the country's first Reform synagogue, Temple Israel in Hillbrow, Johannesburg. Weiler is credited with growing the movement, to represent 15-17% of South African Jewry and establishing 25 congregations in the country. A 2020 joint study by the Institute for Jewish Policy Research and the University of Cape Town showed that 12% of Jews identified as Progressive and that in relative terms the progressive strands are increasing after falling to 7% in 1998 and 2005 studies. In Johannesburg, the community accounts for 7% of the city's Jewry, rising to 18% in Cape Town and 25% in Durban.

<span class="mw-page-title-main">History of Jews in Kingston upon Hull</span> History of the Jewish community of Kingston upon Hull, England

Kingston upon Hull, on England's East Coast was, by 1750, a major point of entry into Britain for traders and migrants, second only to London for links to the continent. Around then, a few Jews from German and Dutch cities lodged and settled in Hull. Selling jewelry and dealing goods in the thriving port and market town, they maintained contacts with Europe, London, and many other – particularly Northern – towns. The small community produced its own institutions and leaders, which were tested by anti-Jewish sentiment, and later by an influx of East-European refugees.

References

  1. 1 2 DellaPergola, Sergio (2019), "World Jewish Population, 2018", in Dashefsky, Arnold; Sheskin, Ira M. (eds.), American Jewish Year Book 2018, vol. 118, Springer International Publishing, pp. 361–449, doi:10.1007/978-3-030-03907-3_8, ISBN   9783030039066, S2CID   146549764
  2. Design, SUMO. "The 1190 Massacre: History of York".
  3. Prestwich, Michael. Edward I p 345 (1997) Yale University Press. ISBN   0-300-07157-4.
  4. "History", Jewish Ireland, archived from the original on 2010-02-22.
  5. Jews escaping from German-occupied Europe to the United Kingdom
  6. Sherwood, Harriet (2018-05-05). "Iraq-born refugee could become first Arabic speaker to head Britain's Jews". The Guardian. Retrieved 2018-07-18.
  7. "The Jewish Museum". www.jewishmuseum.org.uk. Archived from the original on 2018-07-18. Retrieved 2018-07-18.
  8. Ahroni, Reuben (1994). The Jews of the British Crown Colony of Aden: History, Culture, and Ethnic Relations. BRILL. ISBN   978-9004101104.
  9. "EJP looks back on 350 years of history of Jews in the UK", On Anglo Jewry (in-depth article), European Jewish Press, 30 October 2005, archived from the original on 3 May 2011, retrieved 1 April 2011.
  10. "Jewish Population of Europe in 1933". www.encyclopedia.ushmm.org. Retrieved 2023-01-09.
  11. "A summary history of immigration to Britain". www.migrationwatchuk.org. Retrieved 2023-01-09.
  12. "Britain: Nineteenth and Twentieth Centuries". www.jwa.org. Retrieved 2023-01-09.
  13. "Religion, England and Wales - Office for National Statistics". www.ons.gov.uk. Retrieved 2022-11-29.
  14. "Religion, England and Wales - Office for National Statistics". www.nisra.gov.uk. Retrieved 2023-10-31.
  15. 1 2 Graham, David; Waterman, Stanley. "Underenumeration of the Jewish Population in the UK 2001 Census" (subscription required). Population, Space and Place 12 (2): 89–102. March/April 2005. doi:10.1002/psp.362.
  16. "The Jewish Population of the World (2010)". Jewish Virtual Library. Accessed 1 April 2011.
  17. Graham, Schmool & Waterman 2007, p. 18.
  18. 1 2 Graham, Schmool & Waterman 2007, p. 3.
  19. Graham, Schmool & Waterman 2007, pp. 12–13.
  20. Graham, Schmool & Waterman 2007, pp. 20–21.
  21. "Census 2011". Board of Deputies of British Jews. Accessed 10 August 2011.
  22. Pigott, Robert. "Jewish population on the increase". BBC News. 21 May 2008. Accessed 1 April 2011.
  23. "Majority of Jews will be Ultra-Orthodox by 2050" Archived 2013-10-17 at the Wayback Machine . University of Manchester. 23 July 2007. Accessed 1 April 2011.
  24. Butt, Riazat. "British Jewish population on the rise". The Guardian . 21 May 2008. Accessed 10 August 2011.
  25. 1 2 Sokol, Sam (20 November 2015). "Israel emigration to UK outstrips aliya, says report". Jerusalem Post. Retrieved 7 September 2018.
  26. Casale Mashiah, Donatella (2018). Vital statistics of the UK Jewish population: births and deaths (PDF). Institute for Jewish Policy Research & Board of Deputies of British Jews. Archived from the original (PDF) on 2019-01-06. Retrieved 2019-01-06.
  27. Graham, Schmool & Waterman 2007, p. 5.
  28. "New figures show near-doubling of Israeli-born UK residents since 2001". Jewish News. 29 November 2019. Retrieved 3 December 2019.
  29. "Exodus to the UK as French Jews escape antisemitism". Jewish Chronicle . February 21, 2013. Accessed January 23, 2014.
  30. Rocker, Simon (19 March 2019). "Aliyah from Britain falls for third year in a row". The Jewish Chronicle.
  31. "Aliyah from UK close to lowest level as just 534 made the move in 2018". Jewish News. 20 March 2019.
  32. "London by religion: Analysis". TheGuardian.com . 21 January 2005.
  33. "Religion, England and Wales - Office for National Statistics".
  34. "Religion, England and Wales - Office for National Statistics".
  35. "Religion, England and Wales - Office for National Statistics".
  36. "Religion, England and Wales - Office for National Statistics".
  37. "Religion, England and Wales - Office for National Statistics".
  38. "Religion, England and Wales - Office for National Statistics".
  39. 1 2 Boyd, Jonathan (May 2015). "Where Jewish Votes May Matter Most: The Institute for Jewish Policy Research Guide to the 2015 General Election in the UK" (PDF). jpr.org.uk. Archived from the original (PDF) on 2020-11-12. Retrieved 2020-11-08.
  40. "JCR-UK: Belfast Jewish Community & Synagogues (Hebrew Congregations), Northern Ireland".
  41. "JCR-UK: The Channel Islands Jewish Community".
  42. "There are 49 Jews left on the British island of Jersey. The pandemic has pushed their one synagogue to the brink". 24 July 2020.
  43. "JCR-UK: Isle of Man Jewish Community".
  44. "The Future of Jewish Schools", p. 7.
  45. "Jewish school admissions unlawful". BBC News. 25 June 2009. Accessed 1 April 2011.
  46. Kessler, Sarah. "A Cross-Denominational Approach to High School in the U.K.". The Forward . 21 January 2009. Accessed 3 April 2011. Archived 2 April 2011.
  47. "About Us" Archived 2011-05-15 at the Wayback Machine . Union of Jewish Students. Accessed 1 April 2011.
  48. Graham, Schmool & Waterman 2007, p. 79.
  49. Graham, Schmool & Waterman 2007, pp. 79–80.
  50. Titheradge, Noel (27 February 2018). "Should a school be in a place like this?". BBC News. Retrieved 3 April 2018.
  51. Gringras, Robbie. "Writing the Limmud theme song ". Haaretz . 8 January 2010. Accessed 1 April 2011. Archived 1 April 2011.
  52. Graham, Schmool & Waterman 2007, p. 87.
  53. Field, Clive (27 April 2010). "Economic Inequality and Religion" . Retrieved 9 July 2019.
  54. Heath, A. and Li, Y. (2015) Review of the relationship between religion and poverty; an analysis for the Joseph Rowntree Foundation. CSI Working paper 2015-01. Page 16. Downloaded from http://csi.nuff.ox.ac.uk/
  55. Rocker, Simon (7 July 2016). "Intermarriage at record high – but rate of increase slows". Jewish Chronicle. Retrieved 22 May 2020.
  56. Graham, David (5 July 2016). "Jews in couples: Marriage, intermarriage, cohabitation and divorce in Britain". IJPR. Retrieved 22 May 2020.
  57. 1 2 Casale Mashiah, Donatella (2017). Synagogue membership in the United Kingdom in 2016 (PDF). Institute for Jewish Policy Research & Board of Deputies of British Jews.
  58. "Welcome to our shul! This week: Stanmore and Canons Park".
  59. "The Jewish Chronicle and Anglo-Jewry, 1841–1991". Cambridge University Press. Accessed 3 April 2011.
  60. Panayi, Panikos (2011-12-19). "Migration, Cuisine And Integration: The Anglo-Jewish Cookbook From The Lady To The Princess". New Formations. 74 (74): 108–121. doi:10.3898/NewF.74.06.2011. ISSN   0950-2378.
  61. "General Election Poll" (PDF). survation.com. 2015-04-07.
  62. "Jewish Chronicle survey results - May 2016". The Jewish Chronicle. 30 May 2017. Retrieved 7 September 2018.
  63. "EXCLUSIVE – ELECTION POLL: One quarter of UK Jews set to vote Lib Dem". Jewish News. 30 October 2019. Retrieved 26 November 2019.
  64. "Huge majority of British Jews will vote Tory, JC poll reveals". The JC, 7 April 2015
  65. "How Ed Miliband Lost Britain's Jewish Voters Archived 2015-04-12 at the Wayback Machine ". The Jewish Daily Forward, 8 April 2015
  66. 1 2 "Nearly half of UK Jews considered leaving due to antisemitism - poll". The Jerusalem Post | JPost.com. 2023-12-18. Retrieved 2023-12-18.
  67. Medding, Peter Y. (1 January 1995). Studies in Contemporary Jewry: XI: Values, Interests, and Identity: Jews and Politics in a Changing World. OUP USA/Institute of Contemporary Jewry, Hebrew University of Jerusalem. ISBN   9780195103311 via Google Books.
  68. Jewish Identity in British Politics: The Case of the First Jewish MPs, 1858–87
  69. Crewe, Ivor (16 October 2015). The Politics of Race. Routledge. ISBN   9781317382973 via Google Books.
  70. "Election 2017: Winners and losers on a night of drama". The Jewish Chronicle. 16 June 2017. Retrieved 7 September 2018.
  71. Harpin, Lee (15 September 2019). "Communities minister Robert Jenrick vows to tackle parts of local Government 'corrupted' by antisemitism". The Jewish Chronicle. Retrieved 15 September 2019.
  72. After Corbyn, UK Labour elects Keir Starmer, Zionist with Jewish wife, as leader, AFP/Times of Israel staff (April 4, 2020).
  73. "About CST – CST – Protecting Our Jewish Community". cst.org.uk. Retrieved 2019-07-31.
  74. "Members".

Sources

Further reading