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Order of Ancient Maccabeans (also Maccabaeans) is an Anglo-Jewish society. [1] The order is a friendly society established in 1891, [2] and registered on 8 May 1901, under the Friendly Societies' Act, as amended 1896. [3]
The Maccabaeans were founded in 1891 by Ephraim Ish-Kishor and named after the Maccabees. The order was founded with the goal of cooperation between members and an interest in Judaism. Many members were also part of the "Lovers of Zion". [2] As is usual for friendly societies, its members had to pay a fee of one shekel and received social and medical support. In addition to that, Jewish and "non-Jewish honorary members" [2] alike had to profess support for the Zionist movement. The funds were used to support the settling of Jews to Palestine [3] with a "Maccabean Land Company" being founded in 1911 to help shareholders purchase land in modern-day Israel. [1]
After a visit by Theodor Herzl in 1896, Herbert Bentwich organized a trip to Palestine which he called the "Maccabaean Pilgrimage". Herzl declined an invitation to the pilgrimage but supported it. According to Maja Gildin Zuckerman, a scholar of modern Jewish cultural history, this was a turning point after which the Maccabaeans' Zionism took a political form rather than religious. [4]
Other notable members have included:
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside Europe. With the rejection of alternative proposals for a Jewish state, it eventually focused on the establishment of a Jewish homeland in Palestine, a region corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible. Following the establishment of the State of Israel in 1948, Zionism became Israel's national or state ideology.
This is a partial timeline of Zionism since the start of the 16th century.
Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. Likewise, it holds that the founding of the State of Israel in 1948 was in accordance with biblical prophecies transmitted through the Old Testament: that the re-establishment of Jewish sovereignty in the Levant—the eschatological "Gathering of Israel"—is a prerequisite for the Second Coming of Jesus Christ. The term began to be used in the mid-20th century, in place of Christian restorationism, as proponents of the ideology rallied behind Zionists in support of a Jewish national homeland.
Der Judenstaat is a pamphlet written by Theodor Herzl and published in February 1896 in Leipzig and Vienna by M. Breitenstein's Verlags-Buchhandlung. It is subtitled with "Versuch einer modernen Lösung der Judenfrage" and was originally called "Address to the Rothschilds", referring to the Rothschild family banking dynasty, as Herzl planned to deliver it as a speech to the Rothschild family. Baron Edmond de Rothschild rejected Herzl's plan, feeling that it threatened Jews in the Diaspora. He also thought it would put his own settlements in Palestine at risk.
Judah ben Solomon Chai Alkalai was a Sephardic Jewish rabbi, and one of the influential precursors of modern Zionism along with the Prussian Rabbi Zvi Hirsch Kalischer. Although he was a Sephardic Jew, he played an important role in a process widely attributed to the Ashkenazi Jews. Alkalai became noted through his advocacy in favor of the restoration of the Jews to the Land of Israel. By reason of some of his projects, he may justly be regarded as one of the precursors of the modern Zionists such as Theodor Herzl.
Judah Leon Magnes was a prominent Reform rabbi in both the United States and Mandatory Palestine. He is best remembered as a leader in the pacifist movement of the World War I period, his advocacy of a binational Jewish-Arab state in Palestine, and as one of the most widely recognized voices of 20th century American Reform Judaism. Magnes served as the first chancellor of the Hebrew University of Jerusalem (1925), and later as its President (1935–1948).
Henry Pereira Mendes, was an American rabbi who was born in Birmingham, England and died in New York City. He was also known as Haim Pereira Mendes.
Herbert Bentwich was a British Zionist leader and lawyer.
Theodor Herzl was an Austro-Hungarian Jewish journalist, lawyer, writer, playwright and political activist who was the father of modern political Zionism. Herzl formed the Zionist Organization and promoted Jewish immigration to Palestine in an effort to form a Jewish state. Due to his Zionist work, he is known in Hebrew as Chozeh HaMedinah, lit. 'Visionary of the State'. He is specifically mentioned in the Israeli Declaration of Independence and is officially referred to as "the spiritual father of the Jewish State".
Jewish supremacy or Jewish supremacism is a discourse pertaining to the Israeli-Palestinian conflict that asserts that the ethnonationalist views, policies and identity politics of some actors, particularly within Israel, arise to the level of a form of supremacism. The term "Jewish supremacy" has been used by various critics of Israeli policies, with some arguing that it reflects a broader pattern of discrimination in Israel against non-Jews.
As an organized nationalist movement, Zionism is generally considered to have been founded by Theodor Herzl in 1897. However, the history of Zionism began earlier and is intertwined with Jewish history and Judaism. The organizations of Hovevei Zion, held as the forerunners of modern Zionist ideals, were responsible for the creation of 20 Jewish towns in Palestine between 1870 and 1897.
L. J. Greenberg, born Leopold Jacob Greenberg (1861–1931), was a British journalist. He had become an energetic propagandist of the new Zionism in England by the Third Zionist Congress in 1899, at which he and Jacob de Haas were elected as members of the ZO's Propaganda Committee. His frequent dialectical debates were conducted as editor of The Jewish Chronicle, the leading paper in Britain for the Jewish community. Greenberg called for decency and humanity towards World Jewry.
Israel Friedlander, also spelled Friedlaender, was a Polish-born rabbi, educator, translator, and biblical scholar. Together with Rabbi Mordecai Kaplan, he was a founding adviser to a lecture series that became the Young Israel movement of Modern Orthodox Judaism.
Albert Montefiore Hyamson, was a British civil servant and historian who served as chief immigration officer in the British Mandate of Palestine from 1921 to 1934.
This timeline of anti-Zionism chronicles the history of anti-Zionism, including events in the history of anti-Zionist thought.
Israel Cohen was an Anglo-Jewish, Zionist leader, writer, and journalist, who served as secretary of the World Zionist Organization.
The Second World Zionist Congress met in Basel, Switzerland on 28 August 1898. and was the second meeting of the Zionist Organisation. The World Zionist Congress brought together delegates from across the world to raise funds, lobby support and create the institutions that would one day form the modern day Jewish State known as Israel, which was established in 1948. The Congress met every year from 1897 to 1901. The main focus of the Second Congress, as set out by its chair, Theodor Herzl, was to engage with Jewish communities in the diaspora and encourage them to adopt Zionism.
Asher Isaac Myers was an English journalist and managing editor of The Jewish Chronicle from 1878 until his death.
Zionist antisemitism or antisemitic Zionism refers to a phenomenon in which antisemites express support for Zionism and the State of Israel. In some cases, this support may be promoted for explicitly antisemitic reasons. Historically, this type of antisemitism has been most notable among Christian Zionists, who may perpetrate religious antisemitism while being outspoken in their support for Jewish sovereignty in Israel due to their interpretation of Christian eschatology. Similarly, people who identify with the political far-right, particularly in Europe and the United States, may support the Zionist movement because they seek to expel Jews from their country and see Zionism as the least complicated method of achieving this goal and satisfying their racial antisemitism.
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