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The General Charter of Jewish rights known as the Statute of Kalisz, and the Kalisz Privilege, granted Jews in the Middle Ages special protection against discrimination in Poland when they were being persecuted in Western Europe. These rights included exclusive jurisdiction over Jewish matters to Jewish courts, and established a separate tribunal for other criminal matters involving Christians and Jews designed to avoid Jewish discrimination. It led to the formation of a separate court and safety for persecuted Jews which attracted Jewish immigrants from across Europe to Poland.
Thanks to the statute, specialists in various crafts, trade and financial operations arrived in the country. An additional benefit for the country was the frequent practice of an additional tax for the possibility of practicing Judaism.
The statute was issued by the Duke of Greater Poland Bolesław the Pious on September 8, 1264 in Kalisz. After the unification of Poland, the statute was then ratified by some subsequent Polish Kings: Casimir III in 1334, Casimir IV in 1453, and Sigismund I in 1539. It was at a time when rulers in Western Europe forced Jews to emigrate (England in 1290, France in 1290, Spain in 1492). Practically, this meant that the ruler robbed the Jewish people property and threw the robbed people outside the country's borders. The main motive was the robbery of property, justified by religious reasons. Polish Jews appreciated the opportunities Poland provided them and significantly contributed to its development. Their loyalty was also important to the ruler. After the establishment of the Polish-Lithuanian Commonwealth, the role of Jews as bankers and lenders was important. The weak tax system often could not provide sufficient funds for the functioning of the state (the nobility paid almost no taxes). Jewish subjects in Poland were freemen allowed to trade, rather than serfs, and so further enjoyed the country's religious toleration codified by the Warsaw Confederation of 1573.
The Polish aristocracy developed a unique social contract with Jews, who operated as arendators running businesses such as mills and breweries, and certain bureaucratic tasks to the exclusion of non-Jews, especially tax collection. After Poland expanded into Eastern Orthodox Ukraine, the introduction of the system was a partial cause of the Cossacks' anti-Semitic and anti-Catholic Khmelnytsky Uprising of 1648.
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Following are abridged and translated excerpts from the 36 clauses of the Statute of Kalisz: [1]
1. ...Should a Jew be taken to court, not just only a Christian must testify against him, but also a Jew, in order for the case to be considered valid.
2. ... If any Christian shall sue a Jew, asserting that he has pawned securities with him, and the Jew denies it, then if the Christian refuses to accept the simple word of the Jew, the Jew by taking oath must be free of the Christian.
10. ... As punishment for killing a Jew, a suitable punishment and confiscation of property is necessary.
11. ... For striking a Jew, the usual punishment in the country shall apply.
13. ... Jews shall not pay for the transport of their dead.
14. Christian destroying cemetery except normal penalty will lose assets.
17. ...Any Jew may freely and securely walk or ride without any let or hindrance in our realm. They shall pay customary tolls just as other Christians do, and nothing else.
22. ... If any of the Christians rashly and presumptuously jeers at their synagogues, such a Christian shall be required to pay and must pay to our palatine their guardian two talents of pepper as punishment.
30. ... No Christian may summon any Jew into the ecclesiastical court in any way whatsoever, or for whatever property or summons he be summoned, nor shall the Jew make answer before the judge in the ecclesiastical court, but the Jew shall appear before his palatine appointed for that term, and furthermore the aforesaid palatine, along with our governor for that term, shall be required to defend and protect that Jew, and prohibit his responding to the summons of the ecclesiastical court. No Christian is to accuse a Jew of blood libel.
36. ... Jews are allowed to purchase any items, as well as to touch bread and other food.
Romuald Hube analyzed source documents and claimed that both the original and its authenticated copies could not be found and that the text was a forgery from the 1400s done for political purposes. [2] [3] [4] [5] This view is not confirmed by contemporary scientists. [6]
In the 1920s, Polish-Jewish artist and activist Arthur Szyk (1894–1951) illuminated the Statute of Kalisz in a cycle of 45 watercolor and gouache miniature paintings. [7] In addition to the original Latin, Szyk translated the text of the Statute into Polish, Hebrew, Yiddish, Italian, German, English, and Spanish. [8] In 1929, Szyk's Statute miniatures were exhibited throughout Poland, namely in Łódź, Warsaw, Kraków, and Kalisz. [9] With support from the Polish government, selections of the Statute miniatures were exhibited in Geneva in 1931, [10] once again in Poland as part of a 14-city tour in 1932, [11] in London in 1933, [12] in Toronto in 1940, [13] and in New York in 1941 and then, without government patronage, in New York in 1944, 1952, and 1974–75. [14] In 1932, the Statute of Kalisz was published by Éditions de la Table Ronde de Paris as a collector's luxury limited edition of 500. [15] Szyk's original miniatures are now in the holdings of the Jewish Museum (New York). [16]
Casimir III the Great reigned as the King of Poland from 1333 to 1370. He also later became King of Ruthenia in 1340, and fought to retain the title in the Galicia-Volhynia Wars. He was the last Polish king from the Piast dynasty.
Kalisz is a city in central Poland, and the second-largest city in the Greater Poland Voivodeship, with 97,905 residents. It is the capital city of the Kalisz Region. Situated on the Prosna river in the southeastern part of Greater Poland, the city forms a conurbation with the nearby towns of Ostrów Wielkopolski and Nowe Skalmierzyce.
The Duchy of Greater Poland was a district principality in Greater Poland that was a fiefdom of the Kingdom of Poland. It was formed in 1138 from the territories of the Kingdom of Poland, following its fragmentation started by the testament of Bolesław III Wrymouth. In 1177, the state broke had separated into the duchies of Poznań, Gniezno and Kalisz, and united again in 1279, lasting in that form until 1320, when it was incorporated back into the Kingdom of Poland. Its capital was Poznań.
Bolesław the Pious was a Duke of Greater Poland during 1239–1247, Duke of Kalisz during 1247–1249, Duke of Gniezno during 1249–1250, Duke of Gniezno-Kalisz during 1253–1257, Duke of the whole of Greater Poland and Poznań during 1257–1273, in 1261 ruler over Ląd, regent of the Duchies of Mazovia, Płock and Czersk during 1262–1264, ruler over Bydgoszcz during 1268–1273, Duke of Inowrocław during 1271–1273, and Duke of Gniezno-Kalisz from 1273 until his death.
The history of the Jews in Poland dates back at least 1,000 years. For centuries, Poland was home to the largest and most significant Ashkenazi Jewish community in the world. Poland was a principal center of Jewish culture, because of the long period of statutory religious tolerance and social autonomy which ended after the Partitions of Poland in the 18th century. During World War II there was a nearly complete genocidal destruction of the Polish Jewish community by Nazi Germany and its collaborators of various nationalities, during the German occupation of Poland between 1939 and 1945, called the Holocaust. Since the fall of communism in Poland, there has been a renewed interest in Jewish culture, featuring an annual Jewish Culture Festival, new study programs at Polish secondary schools and universities, and the opening of Warsaw's Museum of the History of Polish Jews.
Arthur Szyk ; June 3, 1894 – September 13, 1951) was a Polish-born Jewish artist who worked primarily as a book illustrator and political artist throughout his career. Arthur Szyk was born into a prosperous middle-class Jewish family in Łódź, in the part of Poland which was under Russian rule in the 19th century. An acculturated Polish Jew, Szyk always proudly regarded himself both as a Pole and a Jew. From 1921, he lived and created his works mainly in France and Poland, and in 1937 he moved to the United Kingdom. In 1940, he settled permanently in the United States, where he was granted American citizenship in 1948.
This article presents the timeline of selected events concerning the history of the Jews in Poland beginning with the formation of the Polish state under its first ruler, Mieszko I of Poland.
The history of the Jews in Poland before the 18th century covers the period of Jewish-Polish history from its origins, roughly until the political and socio-economic circumstances leading to the dismemberment of the Polish–Lithuanian Commonwealth in the second half of the 18th century by the neighbouring empires.
The history of the Jews in Lithuania spans the period from the 14th century to the present day. There is still a small community in the country, as well as an extensive Lithuanian Jewish diaspora in Israel, the United States and other countries.
The history of the Jews in Belarus begins as early as the 8th century. Jews lived in all parts of the lands of modern Belarus. In 1897, the Jewish population of Belarus reached 910,900, or 14.2% of the total population. Following the Polish-Soviet War (1919-1920), under the terms of the Treaty of Riga, Belarus was split into Eastern Belorussia and Western Belorussia, and causing 350,000-450,000 of the Jews to be governed by Poland. Prior to World War II, Jews were the third largest ethnic group in Belarus and comprised more than 40% of the urban population. The population of cities such as Minsk, Pinsk, Mahiliou, Babrujsk, Viciebsk, and Homiel was more than 50% Jewish. In 1926 and 1939 there were between 375,000 and 407,000 Jews in Belarus or 6.7-8.2% of the total population. Following the Soviet annexation of Eastern Poland in 1939, including Western Belorussia, Belarus would again have 1,175,000 Jews within its borders, including 275,000 Jews from Poland, Ukraine, and elsewhere. It is estimated 800,000 of 900,000 — 90% of the Jews of Belarus —were killed during the Holocaust. According to the 2019 Belarusian census, there were 13,705 self-identifying Jews in Belarus, of which most are of Ashkenazi origin. However, the Israeli embassy in Belarus claims to know about 30-50 thousand Belarusians with Jewish descent.
Pyzdry is a town in Września County, Greater Poland Voivodeship, Poland, with 3,163 inhabitants (2004).
Żerków is a town in Jarocin County, Greater Poland Voivodeship, Poland, with 2,122 inhabitants (2010). It is located 53 kilometres (33 mi) east of the regional capital of Poznań.
Łobżenica is a town in Piła County, Greater Poland Voivodeship, Poland, with 3,172 inhabitants (2010).
Dariusz Marian Libionka is a Polish historian affiliated with the Institute of National Remembrance in Lublin.
Located in the Poznań province west of Łódź, Kalisz was for centuries a border town between Poland and Germany. The oldest city in Poland, Kalisz also played a pivotal role in Polish Jewish history: in 1264, Bolesław I the Pious, ruler of the western part of Poland (Wielkopolska), was the first to grant a charter to the local Jewish community, giving them settlement rights, legal protection, and certain religious and financial freedoms. This "Statute of Kalisz" was extended to the whole country by King Casimir the Great and expanded by later Polish rulers. It provided the legal foundation for Jewish rights in Poland.
Anti-Jewish violence in Poland from 1944 to 1946 preceded and followed the end of World War II in Europe and influenced the postwar history of the Jews as well as Polish-Jewish relations. It occurred amid a period of violence and anarchy across the country, caused by lawlessness and anti-communist resistance against the Soviet-backed communist takeover of Poland. The estimated number of Jewish victims varies and ranges up to 2,000. In 2021, Julian Kwiek published the first scientific register of incidents and victims of anti-Jewish violence in Poland in 1944–1947, according to his calculations, the number of victims was at least 1,074 to 1,121. Jews constituted between 2% and 3% of the total number of victims of postwar violence in the country, including the Polish Jews who managed to escape the Holocaust on territories of Poland annexed by the Soviet Union, and returned after the border changes imposed by the Allies at the Yalta Conference. The incidents ranged from individual attacks to pogroms.
Łomazy is a village in Biała Podlaska County, Lublin Voivodeship, in eastern Poland. It is the seat of the gmina called Gmina Łomazy. It lies approximately 16 kilometres (10 mi) south of Biała Podlaska and 84 km (52 mi) north-east of the regional capital Lublin.
Bolesławiec is a town in Wieruszów County, Łódź Voivodeship, in south-central Poland. It is the seat of the gmina called Gmina Bolesławiec. It lies approximately 12 kilometres (7 mi) south of Wieruszów and 110 km (68 mi) south-west of the regional capital Łódź.
The period of rule by the Piast dynasty between the 10th and 14th centuries is the first major stage of the history of the Polish state. The dynasty was founded by a series of dukes listed by the chronicler Gall Anonymous in the early 12th century: Siemowit, Lestek and Siemomysł. It was Mieszko I, the son of Siemomysł, who is now considered the proper founder of the Polish state at about 960 AD. The ruling house then remained in power in the Polish lands until 1370. Mieszko converted to Christianity of the Western Latin Church in an event known as the Baptism of Poland in 966, which established a major cultural boundary in Europe based on religion. He also completed a unification of the Lechitic tribal lands that was fundamental to the existence of the new country of Poland.
Greater Poland, often known by its Polish name Wielkopolska, is a Polish historical region of west-central Poland. Its chief and largest city is Poznań followed by Kalisz, the oldest city in Poland.
p. 340: "uznany przez badaczy za falsyfikat" = deemed by researches as false....
p. 57 : "W 1453 r. król (...) zatwierdził przywilej dla Żydów, opierając się na rzekomym przywileju króla Kazimierza Wielkiego, w istocie sfałszowanym" = In 1453 r. king confirmed the Jewish privilege based on an alleged privilege by king Casimir the Great which was in essence a falsification