The Ciompi Revolt was a rebellion among unrepresented labourers which occurred in the Republic of Florence, from 1378 to 1382. Those who revolted consisted of artisans, labourers, and craftsmen who did not belong to any guilds and were therefore unable to participate in the Florentine government. These labourers had grown increasingly resentful over the established patrician oligarchy. In addition, they were expected to pay heavy taxes which they could not afford, forcing some to abandon their homes. The resulting insurrection over such tensions led to the creation of a government composed of wool workers and other disenfranchised workers which lasted for three and a half years.
History of European Jews in the Middle Ages covers Jewish history in the period from the 5th to the 15th century. During the course of this period, the Jewish population gradually started shifting from the Levant to Europe, primarily Central Europe dominated by the Holy Roman Empire or Southern Europe dominated by the Iberian kingdoms. As with Christianity, the Middle Ages were the period when Judaism became mostly insignificant in the Middle East, and a front-of-mind part of Europe.
The Rhineland massacres, also known as the German Crusade of 1096 or Gzerot Tatnó, were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096, or 4856 according to the Hebrew calendar. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust.
Patricianship, the quality of belonging to a patriciate, began in the ancient world, where cities such as Ancient Rome had a social class of patrician families, whose members were initially the only people allowed to exercise many political functions. In the rise of European towns in the 12th and 13th centuries, the patriciate, a limited group of families with a special constitutional position, in Henri Pirenne's view, was the motive force. In 19th century Central Europe, the term had become synonymous with the upper Bourgeoisie and cannot be interchanged with the medieval patriciate in Central Europe. In the maritime republics of the Italian Peninsula as well as in German-speaking parts of Europe, the patricians were as a matter of fact the ruling body of the medieval town. Particularly in Italy, they were part of the nobility.
Between the 12th century and modern times, the Swiss city of Basel has been home to three Jewish communities. The medieval community thrived at first but ended violently with the Basel massacre of 1349. As with many of the violent anti-Judaic events of the time, it was linked to the outbreak of the Black Death. At the end of the 14th century, a second community formed. But it was short-lived and disbanded before the turn of the century. For the following 400 years, there was no Jewish community in Basel. Today, there are several communities, ranging from liberal to religious to orthodox, and there are still more Jews who don’t belong to any community.
The Basel Massacre was an anti-Semitic episode in Basel, which occurred in 1349 in connection with alleged well poisoning as part of the Black Death persecutions, carried out against the Jews in Europe at the time of the Black Death. A number of Jews, variously given as between 300 and 600 or 50 to 70 were burned alive, after being locked in a wooden structure built on a nearby island in the Rhine. Jewish children were apparently spared, but forcibly baptized and sent to monasteries. The event occurred on January 9.
The Frankfurter Judengasse was the Jewish ghetto of Frankfurt and one of the earliest ghettos in Germany. It existed from 1462 until 1811 and was home to Germany's largest Jewish community in early modern times.
Antisemitism in the history of the Jews in the Middle Ages became increasingly prevalent in the Late Middle Ages. Early instances of pogroms against Jews are recorded in the context of the First Crusade. Expulsions of Jews from cities and instances of blood libel became increasingly common from the 13th to the 15th century. This trend only peaked after the end of the medieval period, and it only subsided with Jewish emancipation in the late 18th and 19th centuries.
This timeline of antisemitism chronicles events in the history of antisemitism, hostile actions or discrimination against Jews as members of a religious and/or ethnic group. It includes events in Jewish history and the history of antisemitic thought, actions which were undertaken in order to counter antisemitism or alleviate its effects, and events that affected the prevalence of antisemitism in later years. The history of antisemitism can be traced from ancient times to the present day.
The Fettmilch uprising of 1614 was an antisemitic revolt in the Free imperial city of Frankfurt am Main, led by baker Vincenz Fettmilch. It was initially a revolt by the guilds against the mismanagement of the patrician-dominated city council, that culminated in the pillaging of the Frankfurter Judengasse and the expulsion of Frankfurt's entire Jewish population, the worst outbreak of antisemitism in Germany between the fourteenth century and the 1930s. The uprising lasted from May until it was finally defeated in November through the intervention of the Holy Roman Emperor, the Landgrave of Hesse-Kassel, and the Archbishop of Mainz.
The history of the Jews in Alsace is one of the oldest in Europe. It was first attested to in 1165 by Benjamin of Tudela, who wrote about a "large number of learned men" in "Astransbourg"; and it is assumed that it dates back to around the year 1000. Although Jewish life in Alsace was often disrupted by outbreaks of pogroms, at least during the Middle Ages, and reined in by harsh restrictions on business and movement, it has had a continuous existence ever since it was first recorded. At its peak, in 1870, the Jewish community of Alsace numbered 35,000 people.
Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of [the] name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling.
The history of the Jews in Speyer reaches back over 1,000 years. In the Middle Ages, the city of Speyer, Germany, was home to one of the most significant Jewish communities in the Holy Roman Empire. Its significance is attested to by the frequency of the Ashkenazi Jewish surname Shapiro/Shapira and its variants Szpira/Spiro/Speyer. After many ups and downs throughout history, the community was totally wiped out in 1940 during the Holocaust. With the fall of the Iron Curtain in 1989 Jews again settled in Speyer and a first assembly took place in 1996.
The Free Imperial City of Nuremberg was a free imperial city – independent city-state – within the Holy Roman Empire. After Nuremberg gained piecemeal independence from the Burgraviate of Nuremberg in the High Middle Ages and considerable territory from Bavaria in the Landshut War of Succession, it grew to become one of the largest and most important Imperial cities, the 'unofficial capital' of the Empire, particularly because numerous Imperial Diets and courts met at Nuremberg Castle between 1211 and 1543. Because of the many Diets of Nuremberg, Nuremberg became an important routine place of the administration of the Empire during this time. The Golden Bull of 1356, issued by Emperor Charles IV, named Nuremberg as the city where newly elected kings of Germany must hold their first Imperial Diet, making Nuremberg one of the three highest cities of the Empire.
The history of the Jews in Cologne dates to 321 C.E., when it was recorded in a census decreed by the Emperor Constantine I. As such, it is the oldest European Jewish community north of the Alps. The community quickly established itself in what came to be known as Cologne's Jewish quarter, building its first synagogue by 1040 C.E. The Crusades put an end to peaceful coexistence with Christians in 1096 C.E. Despite the Archbishop's protection many Jews were killed and their synagogue destroyed. The community regained its economic and religious life until about 1300 C.E., when the Christian majority again applied pressure. The community's fortunes improved and worsened a number of times into the 20th century. Before the 1930s, it consisted of 19,500 people. After the end of World War II it had been almost entirely extinguished due to Nazi destruction, expulsion and murder. Currently it numbers approximately 5,000.
The Erfurt massacre was a massacre of the Jewish community in Erfurt, Germany, on 21 March 1349. Accounts of the number of Jews killed in the massacre vary widely from between 100 and up to 3000. Any Jewish survivors were expelled from the city. Some Jews set fire to their homes and possessions and perished in the flames before they could be lynched.
The persecution of Jews during the Black Death consisted of a series of violent mass attacks and massacres. Jewish communities were often blamed for outbreaks of the Black Death in Europe. From 1348-1351, acts of violence were committed in Toulon, Barcelona, Erfurt, Basel, Frankfurt, Strasbourg and elsewhere. The persecutions led to a large migration of Jews to Jagiellonian Poland and the Grand Duchy of Lithuania. There are very few Jewish sources on Jewish massacres during the Plague.
Müllenheim was an old Strasbourg noble family. The noblemen, knights or Freiherren of Müllenheim belonged to the Alsatian old nobility. The family, which is still thriving today, can be divided into five existing main branches, all of which descend from the "Heinrich Line" or the "Müllenheim zu Rechberg". On the one hand, there are the Catholic "Barons de Mullenheim", who received the French title of nobility in 1773, and the Protestant branches, including the "Freiherrn von Müllenheim-Rechberg", which were elevated to Prussian rank in 1886, plus the untitled branches of the "Müllenheim", whose common ancestors dropped the nobility title "von" in the 18th century, probably for pietistic reasons. These three Silesian branches can in turn be subdivided into those that are now based in the Rhineland or around Brunswick, and those incorrectly written as "Mühlenheim".
The German Peasants' War, Great Peasants' War or Great Peasants' Revolt was a widespread popular revolt in some German-speaking areas in Central Europe from 1524 to 1525. It was Europe's largest and most widespread popular uprising before the French Revolution of 1789. The revolt failed because of intense opposition from the aristocracy, who slaughtered up to 100,000 of the 300,000 poorly armed peasants and farmers. The survivors were fined and achieved few, if any, of their goals. Like the preceding Bundschuh movement and the Hussite Wars, the war consisted of a series of both economic and religious revolts involving peasants and farmers, sometimes supported by radical clergy like Thomas Müntzer. The fighting was at its height in the middle of 1525.
The history of Alsace has been influenced by the Rhine and its tributaries, a favorable climate, fertile loess soils, and the region's relative accessibility through and around the Vosges. It was first inhabited by early modern humans during the Paleolithic. Peoples speaking Celtic and Germanic languages occupied the region prior to its conquest by Roman armies under the command of Julius Caesar. In the centuries after the fall of Rome the area acquired its name and identity as an early medieval pagus. Since then, suzerainty and effective control have shifted among competing European powers, including the Kingdom of Alamannia, the Frankish Empire, Lotharingia, the Holy Roman Empire, France, and the German Empire. Alsace has remained part of France since the end of the Second World War.
