A pogrom is a violent riot incited with the aim of massacring or expelling an ethnic or religious group, particularly Jews. The term entered the English language from Russian to describe 19th- and 20th-century attacks on Jews in the Russian Empire. Similar attacks against Jews which also occurred at other times and places became known retrospectively as pogroms. Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres.
In the 20th century, approximately 900000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia. Primarily a consequence of the Israeli Declaration of Independence, the mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews occurring shortly after the Islamic Revolution in 1979–1980. An estimated 650000 (72%) of these Jews resettled in Israel.
The 1920 Nebi Musa riots or 1920 Jerusalem riots took place in British-controlled part of Occupied Enemy Territory Administration between Sunday, 4 April, and Wednesday, 7 April 1920 in and around the Old City of Jerusalem. Five Jews and four Arabs were killed, and several hundred were injured. The riots coincided with and are named after the Nebi Musa festival, which was held every year on Easter Sunday, and followed rising tensions in Arab-Jewish relations. The events came shortly after the Battle of Tel Hai and the increasing pressure on Arab nationalists in Syria in the course of the Franco-Syrian War.
Maghrebi Jews or North African Jews are ethnic Jews who had traditionally lived in the Maghreb region of North Africa under Arab rule during the Middle Ages. Established Jewish communities had existed in North Africa long before the arrival of Sephardi Jews, expelled from Portugal and Spain. Due to proximity, the term 'Maghrebi Jews' sometimes refers to Egyptian Jews as well, even though there are important cultural differences between the history of Egyptian and Maghrebi Jews. These Jews originating from North Africa constitute the second largest Jewish diaspora group.
Farhud was the pogrom or the "violent dispossession" that was carried out against the Jewish population of Baghdad, Iraq, on 1–2 June 1941, immediately following the British victory in the Anglo-Iraqi War. The riots occurred in a power vacuum that followed the collapse of the pro-Nazi government of Rashid Ali while the city was in a state of instability. The violence came immediately after the rapid defeat of Rashid Ali by British forces, whose earlier coup had generated a short period of national euphoria, and was fueled by allegations that Iraqi Jews had aided the British. More than 180 Jews were killed and 1,000 injured, although some non-Jewish rioters were also killed in the attempt to quell the violence. Looting of Jewish property took place and 900 Jewish homes were destroyed.
The persecution of Jews has been a major event in Jewish history, prompting shifting waves of refugees and the formation of diaspora communities. As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were persecuted and deported. Antisemitism was also practiced by the governments of many different empires and the adherents of many different religions (Christianity), and it was also widespread in many different regions of the world.
The history of the Jews in Libya stretches back to the 3rd century BCE, when Cyrenaica was under Greek rule. The Jewish population of Libya, a part of the Sephardi-Maghrebi Jewish community continued to populate the area continuously until the modern times. During World War II, Libya's Jewish population was subjected to antisemitic laws by the Fascist Italian regime and deportations by Nazi German troops.
Islam is the dominant religion in Libya.
Judeo-Tripolitanian Arabic is a variety of Arabic spoken by Jews formerly living in Libya.
The 1947 anti-Jewish riots in Aleppo were an attack on Syrian Jews in Aleppo, Syria in December 1947, following the United Nations vote in favour of partitioning Palestine. The attack, a part of an anti-Jewish wave of unrest across the Middle East and North Africa, resulted in some 75 Jews murdered and several hundred wounded. In the aftermath of the riots, half the city's Jewish population fled the city.
The Aden riots of December 2–4, 1947 targeted the Jewish community in the British Colony of Aden. The riots broke out from a planned three-day Arab general strike in protest of United Nations General Assembly Resolution 181 (II), which created a partition plan for Palestine. The riots resulted in the deaths of 82 Jews, 33 Arabs, 4 Muslim Indians, and one Somali, as well as wide-scale devastation of the local Jewish community of Aden. The Aden Protectorate Levies, a military force of local Arab-Muslim recruits dispatched by the British governor Reginald Champion to quell the riots, were responsible for much of the killing.
The Allied administration of Libya was the control of the ex-colony of Italian Libya by the Allies from 13 May 1943 until Libyan independence was granted in 1951. It was divided into two parts:
Contemporaneously with the 1947–48 Civil War in Mandatory Palestine, a riot against the Jewish community of Manama, in the British Protectorate of Bahrain, on December 5, 1947. A mob of Iranian and Trucial States sailors ran through the Manama Souq, looted Jewish homes and shops, and destroyed the synagogue. One Jewish woman died; she was either killed or died from fright.
The 1948 Anti-Jewish riots in Tripolitania were riots between the antisemitic rioters and Jewish communities of Tripoli and its surroundings in June 1948, during the British Military Administration in Libya. The events resulted in 13-14 Jews and 4 Arabs dead and destruction of 280 Jewish homes. The events occurred during the 1948 Arab–Israeli War.
The British Military Administration of Libya was the control of the regions of Cyrenaica and Tripolitania of the former Italian Libya by the British from 1943 until Libyan independence in 1951. It was part of the Allied administration of Libya.
Lebanese Jewish Migration to Israel included thousands of Jews, who moved to Israel, similar to how 1948 witnessed the emigration of hundreds of thousands of Jews from Arab countries. Yet, "unlike Jewish communities in many other Arab states, the Jewish communities in Lebanon grew after 1948 and it was not until the end of the civil war of 1975 that the community started to emigrate." This "Lebanese difference" derives from two components: more positive Lebanese relationships with European authorities during the French Mandate than experienced by other Arab states, leading to a more pluralistic outlook in Lebanon than its neighbors; some elements in the Maronite Christian community who were tolerant of Zionism.
Conditions worsened for the Jews of Libya after the passage of Italy's Manifesto of Race in 1938. Following the German intervention in 1941, some Jews were sent to camps in continental Europe, where those who survived stayed until the end of World War II.
The 1934 Constantine riots erupted in the Algerian city of Constantine against the local Jewish population, rooted in the different manner in which Jews and Muslims had been treated in Algeria by the French colonial government. It is uncertain what the exact cause of the riots was, though various accounts suggest that the riots were triggered by an altercation between a Jewish man and some Muslims at the Sidi Lakhdar Mosque in Constantine. Multiple sources report that 25 Jews and 3 Muslims died over the course of the three-day riot, and several Jewish establishments were pillaged. The events have also been described as a pogrom.
The 1929 Palestine riots, Buraq Uprising or the Events of 1929, was a series of demonstrations and riots in late August 1929 in which a longstanding dispute between Muslims and Jews over access to the Western Wall in Jerusalem escalated into violence.
In June 1967, an anti-Jewish pogrom took place in the Libyan city of Tripoli.
