Jewish holidays, also known as Jewish festivals or Yamim Tovim, are holidays observed by Jews throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: mitzvot, rabbinic mandates, the history of Judaism, and the State of Israel.
Yom Kippur is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October.
Shevat is the fifth month of the civil year starting in Tishre and the eleventh month of the ecclesiastical year on the Hebrew calendar starting in Nisan. It is a month of 30 days. Shevat usually occurs in January–February on the Gregorian calendar. The name of the month was taken from the Akkadian language during the Babylonian Captivity. The assumed Akkadian origin of the month is Šabātu meaning strike that refers to the heavy rains of the season. In Biblical sources, the month is first mentioned by this name in the book of prophet Zechariah.
The Amidah, also called the Shemoneh Esreh, is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year, a fifth Amidah (Ne'ilah) is recited, around sunset, on Yom Kippur. Due to the importance of the Amidah, in rabbinic literature, it is simply called "hatefila". According to legend, the prayer was composed by the rabbis of the Anshei Knesset HaGedolah. Accordingly, in Judaism, to recite the Amidah is a mitzvah de-rabbanan, i. e., a commandment of rabbinic origin.
Av is the eleventh month of the civil year and the fifth month of the ecclesiastical year on the Hebrew calendar. It is a month of 30 days, and usually occurs in July–August on the Gregorian calendar.
Tisha B'Av is an annual fast day in Judaism. A commemoration of a number of disasters in Jewish history, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem.
Tenth of Tevet, the tenth day of the Hebrew month of Tevet, is a fast day in Judaism. It is one of the minor fasts observed from before dawn to nightfall. The fasting is in mourning of the siege of Jerusalem by Nebuchadnezzar II of Babylonia—an event that began on that date and ultimately culminated in the destruction of Solomon's Temple, downfall of the Kingdom of Judah, and the Babylonian exile of the Jewish people.
The Fast of Gedalia (; צוֹם גְּדַלְיָה Tzom Gedalya), also transliterated from the Hebrew language as Gedaliah or Gedalya(h), is a minor Jewish fast day from dawn until dusk to lament the assassination of Gedaliah, the righteous governor of what was the Kingdom of Judah. His death ended Jewish autonomy following the destruction of the First Temple and the fall of King Zedekiah.
The Nine Days of Av are a time of commemoration and spiritual observance in Judaism during the first nine days of the Jewish month of Av. The Nine Days begin on Rosh Chodesh Av and culminates on the public fast day of Tisha B'Av.
The Three Weeks or Bein ha-Metzarim is a period of mourning commemorating the destruction of the first and second Jewish Temples. The Three Weeks start on the seventeenth day of the Jewish month of Tammuz—the fast of the Seventeenth of Tammuz—and end on the ninth day of the Jewish month of Av—the fast of Tisha B'Av, which occurs exactly three weeks later. Both of these fasts commemorate events surrounding the destruction of the Jewish Temples and the subsequent exile of the Jews from the land of Israel. According to conventional chronology, the siege of Jerusalem by Nebuchadnezzar II occurred in 586/7 BCE, and the second siege of Jerusalem (70) by the Romans, in 70 CE. Jewish chronology, however, traditionally places the first destruction at about 421 BCE: see Missing years for more information.
Tu B'Av is a minor Jewish holiday. In modern-day Israel, it is celebrated as a holiday of love, akin to Valentine's Day. It has been said to be an auspicious day for weddings.
Tammuz, or Tamuz, is the tenth month of the civil year and the fourth month of the ecclesiastical year on the Hebrew calendar, and the modern Assyrian calendar. It is a month of 29 days, which occurs on the Gregorian calendar around June–July.
A ta'anit or taynis is a fast in Judaism in which one abstains from all food and drink, including water.
A seudat mitzvah, in Judaism, is an obligatory festive meal, usually referring to the celebratory meal following the fulfillment of a mitzvah (commandment), such as a bar mitzvah, bat mitzvah, a wedding, a brit milah, or a siyum. Seudot fixed in the calendar are also considered seudot mitzvah, but many have their own, more commonly used names.
Ta'anit or Taanis is a volume of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all.
Megillat Taanit, lit. "the Scroll of Fasting," is an ancient text, in the form of a chronicle, which enumerates 35 eventful days on which the Jewish nation either performed glorious deeds or witnessed joyful events. Despite the name of the scroll, these days were celebrated as feast-days. Public mourning was forbidden on 14 of them, and public fasting on all.
Kinnot are Hebrew dirges or elegies. The term is used to refer both to dirges in the Hebrew Bible, and also to later poems which are traditionally recited by Jews on Tisha B'Av.
Various numbers play a significant role in Jewish texts or practice. Some such numbers were used as mnemonics to help remember concepts, while other numbers were considered to have intrinsic significance or allusive meaning.
The following outline is provided as an overview of and topical guide to Judaism:
Bein hazmanim refers to vacation time in Jewish yeshivas. Bein hazmanim generally correspond to the major Jewish holidays, and are periods during which official studies are suspended and students typically leave the yeshiva setting. Bein hazmanim blocks divide between the three major yeshiva zmanim(semesters)—the Elul zman, choref(winter)zman, and kayitz(summer)zman. The summer zman is sometimes referred to as the "Pesach zman"—particularly in yeshivas that end their semesters prior to, or at the very beginning of, the summer rather than on Tisha B'Av.
