On November 18, 1903, Rev. Sokyo Ueoka, head minister of Tokujuan Soto Zen Temple in Honichi, Nuta Higashi Village. Toyota—gun (present day Mihara City), Hiroshima Prefecture. received an assignment to become a visiting minister to Japanese immigrants in Hawaii. Arriving in Honolulu on July 9, 1904 he built a temporary temple in the Aiea plantation. Upon the request of Japanese residents on Maui, he moved to Lower Paia on November 7, 1906 with his wife, Tomiyo, who joined him from Japan. Through the initiative of Sukesaburo Yamazaki, Kikujiro Soga, and Unosuke Ogawa, he leased a half-acre of land for 15 years from local Hawaiians. This site was adjacent to the present Paia Fire Station and behind the former County Courthouse. The construction of the temple began in March 1907 with a ceremony officiated by Rev. Ryoun Kan of Zenshuji Soto Zen Temple of Kauai. Rev. Kan is considered to be the honorary founder of Mantokuji with the title "Kanjyo Kaisan", while Rev. Sokyo Ueoka is the official founder or "Kaisan" of Mantokuji. The official title of the temple, given by the head temple in Japan, is “Machozan Mantokuji".
1905: Soyen Shaku returns to the United States and teaches for approximately one year in San Francisco
1962: Kyozan Joshu Sasaki, a Rinzai Rōshi, arrives in Los Angeles, teaches in homes, and opens the Cimarron Zen Center in 1968. It later was renamed Rinzai-ji.
1962: Rinzai monk (possible fraud) Eido Tai Shimano moves to Hawaii to assist Diamond Sangha and Robert Aitken.
1982: The Rinzai temple that would become Daiyuzenji is founded in Chicago, Illinois as a betsuin (branch) of Daihonzan Chozen-ji by Tenshin Tanouye and Fumio Toyoda.
1998: Sherry Chayat, born in Brooklyn, became the first American woman to receive transmission in the Rinzai school of Buddhism. She received transmission from Eido Tai Shimano.
2010: The Soto Zen Buddhist Association (SZBA) approves a document honoring the women ancestors in the Zen tradition at its biannual meeting on October 8, 2010. Female ancestors, dating back 2,500 years from India, China, and Japan, may now be included in the curriculum, ritual, and training offered to Western Zen students.[7]
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