Philip Kapleau was an American teacher of Zen Buddhism in the Sanbo Kyodan tradition, which is rooted in Japanese Sōtō and incorporates Rinzai-school koan-study. He also strongly advocated for Buddhist vegetarianism.
Hōun Jiyu-Kennett, born Peggy Teresa Nancy Kennett, was a British roshi most famous for having been the first female to be sanctioned by the Sōtō School of Japan to teach in the West.
The term American Buddhism can be used to describe all Buddhist groups within the United States, including Asian-American Buddhists born into the faith, who comprise the largest percentage of Buddhists in the country.
Hakuyū Taizan Maezumi was a Japanese Sōtō Zen Buddhist priest who substantially contributed to development of Zen in the USA.
Rubén L. F. Hábito is a Filipino Zen rōshi of the Sanbō Kyōdan lineage.
Yamada Koun Zenshin, or Koun Yamada, was a Japanese Buddhist who was the leader of the Sanbo Kyodan lineage of Zen Buddhism, the Dharma heir of his teacher Yasutani Haku'un Ryoko. Yamada was appointed the leader of the Sanbo Kyodan in 1967, 1970 or 1973 and continued to differentiate the lineage from other Japanese Zen traditions by deemphasizing the separation between laypeople and the ordained—just as his teacher Yasutani had done. Yamada was also instrumental in bringing Christians to the practice of Zen that “by the end of Yamada’s teaching career approximately one quarter of the participants at his sesshins were Christians”.
Toni Packer was a teacher of "meditative inquiry", and the founder of Springwater Center. Packer was a former student in the Sanbo Kyodan lineage of Zen Buddhism, and was previously in line to be the successor of Phillip Kapleau at the Rochester Zen Center.
Hakuryu Sojun Mel Weitsman, born Mel Weitsman, was an American Buddhist who was the founder, abbot and guiding teacher of Berkeley Zen Center located in Berkeley, California. Weitsman was a Soto Zen roshi practicing in the lineage of Shunryu Suzuki, having received Dharma transmission in 1984 from Suzuki's son Hoitsu. He was also a co-abbot of the San Francisco Zen Center, where he served from 1988 to 1997. Weitsman was also editor of the book Branching Streams Flow in the Darkness: Zen Talks on the Sandokai, based on talks given by Suzuki on the Sandokai.
The Rochester Zen Center (RZC) is a Sōtō and Rinzai Zen Buddhist sangha in the Kapleau lineage, located in Rochester, New York and established in 1966 by Philip Kapleau. It is one of the oldest Zen centers in the United States.
Hakuun Yasutani was a Sōtō priest and the founder of the Sanbo Kyodan, a lay Japanese Zen group. Through his students Philip Kapleau and Taizan Maezumi, Yasutani has been one of the principal forces in founding western (lay) Zen-practice.
Berkeley Zen Center (BZC), temple name Shogakuji, is an Sōtō Zen Buddhist practice centre located in Berkeley, California currently led by Hozan Alan Senauke. An informal affiliate to the San Francisco Zen Center (SFZC), BZC was founded in 1967 by Sojun Mel Weitsman and Shunryu Suzuki as a satellite group for the SFZC. Despite founding the centre, Weitsman was not installed as an abbot there until 1985, one year after receiving Dharma transmission from Hoitsu Suzuki. Weitsman's Dharma heir, Alan Senauke, lives on-site with his wife Laurie Senauke and also works for the Buddhist Peace Fellowship. Another former teacher at BZC was Maylie Scott, who died in 2001. In 1969 Zenkei Blanche Hartman began sitting zazen at BZC, receiving Dharma transmission from Weitsman in 1988. In 1979 the centre relocated to its current location on Russell Street—and today houses a small group of residents who live on site. BZC has an active community and a full schedule of zen service, student talks, dharma talks, and zazen.
Keizan Jōkin, also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as Highest Patriarch, Keizan is often referred to as Great Patriarch.
Chogye International Zen Center is a Kwan Um School of Zen practice center founded by Seung Sahn in 1975, located in New York City. The center offers a daily practice regimen, as well as retreats and workshops. Wu Kwang is the guiding teacher and resident Zen Master, the abbot is Steven Cohen.
Stephen Tokan "Steve" Hagen, Rōshi, is the founder and former head teacher of the Dharma Field Zen Center in Minneapolis, Minnesota, and a Dharma heir of Dainin Katagiri-roshi. Additionally, he is the author of several books on Buddhism. Among them as of 2003, Buddhism Plain & Simple was one of the top five bestselling Buddhism books in the United States. In 2012, Hagen updated and revised How the World Can Be the Way It Is and published it as Why the World Doesn't Seem to Make Sense—an Inquiry into Science, Philosophy, and Perception.
Maurine Stuart, a.k.a. Ma Roshi or Mother Roshi, was a Canadian Rinzai Zen rōshi who was one of the first female Zen masters to teach in the United States. She became president and spiritual director of the Cambridge Buddhist Association in 1979.
Below is a timeline of important events regarding Zen Buddhism in the United States. Dates with "?" are approximate.
Gyokuko Carlson is a Soto Zen roshi and abbess of Dharma Rain Zen Center in Portland, Oregon, United States.
Village Zendo is a combined Soto and Rinzai Zen practice center in lower Manhattan. Originally located in the apartment of Enkyo Pat O'Hara, who founded the zendo in 1986, the Zen center took up the majority of space in O'Hara's apartment. Village Zendo is a practice center of the White Plum Asanga and Zen Peacemaker Circle, the former founded by O'Hara's teacher Taizan Maezumi and the latter by Bernard Glassman.
The Zen Center of Los Angeles (ZCLA), temple name Buddha Essence Temple, is a Zen center founded by Hakuyu Taizan Maezumi in 1967 that practices in the White Plum lineage.
Zen was introduced in the United States at the end of the 19th century by Japanese teachers who went to America to serve groups of Japanese immigrants and become acquainted with the American culture. After World War II, interest from non-Asian Americans grew rapidly. This resulted in the commencement of an indigenous American Zen tradition which also influences the larger western (Zen) world.
