Village Zendo | |
---|---|
Religion | |
Affiliation | Sōtō (White Plum Asanga) Zen Peacemakers |
Location | |
Location | 260 West Broadway, New York, New York 10013 |
Country | United States |
Architecture | |
Founder | Enkyo Pat O'Hara |
Completed | 1986 |
Website | |
www.villagezendo.org/ |
Village Zendo is a Soto Zen practice center in lower Manhattan. [1] Originally located in the apartment of Enkyo Pat O'Hara and Barbara Joshin O'Hara, who co-founded the zendo in 1986, the Zen center took up the majority of space in O'Hara's apartment. [2] [1] Village Zendo is a practice center of the White Plum Asanga and Zen Peacemakers, the former founded by O'Hara's teacher Taizan Maezumi and the latter by Bernard Glassman. [3] [4] [5]
To provide a way for realizing a life of awareness, wisdom and compassion. Village Zendo does this by offering training in the teachings of Zen Buddhism and by cultivating and maintaining a practice environment that is supported by teachers and a community of practitioners in the heart of New York City. [1]
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Below is a timeline of important events regarding Zen Buddhism in the United States. Dates with "?" are approximate.
angel Kyodo williams is an American writer, activist, ordained Zen priest and the author of Being Black: Zen and the Art of Living with Fearlessness and Grace, published by Viking Press in 2000, and the co-author of Radical Dharma: Talking Race, Love, and Liberation, published by North Atlantic Books. Called "the most vocal and most intriguing African-American Buddhist in America" by Library Journal, williams is the Spiritual Director of the meditation-based newDharma Community and founder of the Center for Transformative Change in Berkeley, California and is also credited with developing fearlessMeditation, fearlessYoga and Warrior Spirit Training. As of October 2013, she is the world's 2nd female Zen teacher of African descent. Her given Buddhist name, Kyodo, means "Way of Teaching."
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Zen was introduced in the United States at the end of the 19th century by Japanese teachers who went to America to serve groups of Japanese immigrants and become acquainted with the American culture. After World War II, interest from non-Asian Americans grew rapidly. This resulted in the commencement of an indigenous American Zen tradition which also influences the larger western (Zen) world.
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