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Since World War II, antisemitic prejudice in Italy has seldom taken on aggressive forms. [ citation needed ]
The ongoing political conflict between Israel and Palestine has played an important role in the development and expression of antisemitism in the 21st century, and in Italy as well. The Second Intifada, which began in late September 2000, has set in motion unexpected mechanisms, whereby traditional anti-Jewish prejudices were mixed with politically based stereotypes. [1] In this belief system, Israeli Jews were charged with full responsibility for the fate of the peace process and with the conflict presented as embodying the struggle between good (the Palestinians) and evil (the Israeli Jews). [2]
According to the Stephen Roth Institute for the Study of Contemporary Antisemitism, in 2000 there was a 30 percent rise in antisemitic manifestations over 1999, partly because of the Al-Aqsa Intifada. Holocaust denial has become a recurrent phenomenon in those years, and a movement for reaffirming values more consistent with traditional theology has been noted in the Catholic Church. [3] The rising trend in antisemitism observed in the year 2000 continued into 2001–2. About 100 antisemitic incidents were reported, including two violent acts in 2001 and one in early 2002. Both sides of the parliamentary parties and extra-parliamentary group, i.e., right-wing extremists, extreme left-wingers and anti-globalization activists, have intensified their antisemitic activity. The escalation in antisemitism during 2001, may be explained by several factors: "the impact of the Israeli-Palestinian conflict; the association made by the Italian public between the September 11 attacks and bin Ladin's implication that Israel had caused 'the birth of Middle East terrorism'; and the exploitation of this atmosphere by right-wing antisemites to intensify their antisemitic activity". [4]
The trend of 2001 showing a rise in antisemitism continued as well into 2002 and 2003. [5] According to the ADL opinion survey which was conducted in October 2002, 23 percent harbored strong antisemitic views across Italy. 58 percent believed Jews were more loyal to Israel than their own country, while 27 percent said Jews were more willing than others to use shady practices to get what they want. According to Abraham H. Foxman, ADL National Director "These findings are especially disturbing because they show that the old, classical form of anti-Semitism, which we had hoped was long gone in Europe, continues to be resilient". [6]
According to the Stephen Roth Institute for the Study of Contemporary Antisemitism, the number of antisemitic incidents reported in Italy in 2003 fell from about 150 in 2002 to about 80. A survey on racism in Italy commissioned by the Unione delle Comunità Ebraiche Italiane in 2003, revealed the penetration of certain stereotypes regarding Jews among Italian 14- to 18-year-olds: 34.6 percent of respondents said they agreed with the statement that global financial power is in the hands of Jews, while 17.5 percent agreed that the Jews should all go back to Israel. [7] [8]
In 2004, most antisemitic instances were verbal or written expressions, especially in Islamic websites and far left, anti-globalization sites and publications. [9] In April 2004, the ADL has reported that an opinion survey of adults in ten European countries, including Italy, found some decrease in antisemitic attitudes from its 2002 findings. According to the survey, in Italy, acceptance of five antisemitic stereotypes, such as "Jews are more willing than others to use shady practices to get what they want", and "Jews have too much power in the business world", has declined. [10]
Most antisemitic activity recorded in Italy in 2005, according to the Stephen Roth Institute for the Study of Contemporary Antisemitism, was expressed in propaganda and demonstrations, in which militants from both the left-wing and right-wing camps took part. [11] In a report on global antisemitism, submitted by the U.S. Department of State to the Committee on Foreign Relations and the Committee on International Relations in January 2005, it was noted that surveys conducted by independent research centers confirmed the persistence of some societal prejudices against Judaism. According to the report, different public opinion surveys indicated that antisemitism was growing in Italy. According to pollsters, "this trend was tied to, and in some cases fed by, widespread opposition to the Sharon Government and popular support for the Palestinian cause" that days. [12] [13] [14]
In 2006, the Second Lebanon War appeared to be the trigger for a number of serious antisemitic incidents in Italy. Anti-Israel demonstrations held during the year were marked by anti-Jewish manifestations. [15] During 2007, the 52 antisemitic incidents recorded in Italy included vandalism, graffiti, slogans during football matches etc.'. [16] According to the "Attitudes Toward Jews and the Middle East in Five European Countries" survey, which was conducted by the ADL and published in May 2007, 32 percent of Italian respondents answered "probably true" to at least three of the four antisemitic stereotypes tested. 48 percent of respondents thought that Jews were more loyal to Israel than to Italy. 42 percent of respondents thought that Jews had too much power in the business world. 42 percent believed that Jews had too much power in international financial markets, and 46 percent believed that Jews talked too much about what happened to them in the Holocaust. Another interesting finding, linking the Second Lebanon War with the antisemitic sentiments in Italy, was that 17 percent said that their opinion of Jews was influenced by the actions of the State of Israel. Of those, 47 percent said that their opinion of Jews was worse as a result of actions taken by Israel, while 36 percent said their opinion of Jews was better as a result of the actions taken by Israel. [17]
According to an Observatory on Anti-Jewish Prejudice of the CDEC Foundation, 69 antisemitic incidents were recorded in 2008, compared to 53 in 2007. They included vandalism, offensive graffiti and emails against Jewish individuals and institutions. According to a survey conducted in 2008 by the Ispo Institute directed by Professor Renato Mannheimer on behalf of the Monferrato Cult, 1 Italian out of 3 thinks Jews are unpleasant people, while 1 Italian out of 4 does not consider them “fully Italian". Based on an analysis of answers, the antisemitic individual tended to be mainly male, aged 50–60, self-employed, leftist and secular. [18] [19] In May, the same year, a national survey published by L'Unità found widespread negative attitudes towards Jews – 23 percent of the respondents stated that Jews cannot be considered "completely Italians", 39 percent stated that Jews have a "special relationship with money", and 11 percent stated that "Jews lie about the Holocaust". [20]
The Observatory of Contemporary Anti-Jewish Prejudice (L’Osservatorio sul pregiudizio antiebraico contemporaneo) recorded incidents of antisemitism in Italy from 2005 until 2011, with a particular focus on the internet. As the following table shows, the number of antisemitic incidents declined between 2009 and 2010, then, in 2011, rose to reach a new peak. [21]
Recorded Incidents | |
---|---|
2005 | 49 |
2006 | 45 |
2007 | 45 |
2008 | 35 |
2009 | 47 |
2010 | 31 |
2011 | 58 |
A report, titled "Intolerance, Prejudice and Discrimination: A European Report," conducted by Friedrich Ebert Stiftung, a think-tank affiliated with Germany's Social Democratic Party, in April 2011, revealed high levels of antisemitism in Italy and a strong presence of antisemitism that is linked with Israel in a form of criticism of Israel. The study found that 37.6 percent of Italians believed "Israel is conducting a war of extermination against the Palestinians". More than 40 percent of Italians believed "Jews try to take advantage of having been victims of the Nazi era", and more than 25 percent of Italians agreed with the statement: "Considering Israel's policy, I can understand why people do not like Jews". [22]
According to the Milan-based Center for Jewish Documentation's Observatory on Anti-Jewish Prejudice, in 2012, antisemitic episodes almost doubled in Italy against 2011. Observatory researcher Stefano Gatti has said: "The data shows the situation is changing, evolving negatively [...] The boom might be due to more efficient data-gathering, but the episodes have undeniably increased". [23] According to a poll from the ADL released in March 2012, antisemitic attitudes in ten European countries, including Italy, remain at "disturbingly high levels": 61 percent in Italy has responded "probably true" to the statement, "Jews are more loyal to Israel" than their own country; 39 percent has responded "probably true" to the statement, "Jews have too much power in the business world"; 43 percent has responded "probably true" to the statement "Jews have too much power in international financial markets"; 48 percent has responded "probably true" to the statement, "Jews still talk too much about what happened to them in the Holocaust". Abraham H. Foxman, ADL National Director, has said that "The survey is disturbing by the fact that anti-Semitism remains at high levels across the continent and infects many Europeans at a much higher level than we see here in the United States". [24]
A recent study examined Antisemitism in Italy with field experiments in three areas: labor market, housing market, and social integration (amateur football). The authors found significant discrimination towards people with a Jewish-Italian name when looking for football club and an apartment, but not when seeking a job. Women with Jewish-Italian names were, however, less likely to suffer from discrimination [25]
During the 21st century, different measures have been taken in order to fight antisemitism in Italy:
Antisemitism is hostility to, prejudice towards, or discrimination against Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.
New antisemitism is the concept that a new form of antisemitism developed in the late 20th and early 21st centuries, typically manifesting itself as anti-Zionism. The concept is included in some definitions of antisemitism, such as the working definition of antisemitism and the 3D test of antisemitism. The concept dates to the early 1970s.
This is a list of countries where antisemitic sentiment has been experienced.
Antisemitism at universities has been reported and supported since the medieval period and, more recently, resisted and studied. Antisemitism has been manifested in various policies and practices, such as restricting the admission of Jewish students by a Jewish quota, or ostracism, intimidation, or violence against Jewish students, as well as in the hiring, retention and treatment of Jewish faculty and staff. In some instances, universities have been accused of condoning the development of antisemitic cultures on campus.
The history of the Jews in Argentina goes back to the early sixteenth century, following the Jewish expulsion from Spain. Sephardi Jews fleeing persecution immigrated with explorers and colonists to settle in what is now Argentina, in spite of being forbidden from travelling to the American colonies. In addition, many of the Portuguese traders in the Viceroyalty of the Río de la Plata were Jewish. An organized Jewish community, however, did not develop until after Argentina gained independence from Spain in 1816. By mid-century, Jews from France and other parts of Western Europe, fleeing the social and economic disruptions of revolutions, began to settle in Argentina. Argentines of both Ashkenazi and Sephardic heritage have left their mark on all aspects of Argentine culture, including in areas such as cuisine.
Different opinions exist among historians regarding the extent of antisemitism in American history and how American antisemitism contrasted with its European counterpart. In contrast to the horrors of European history, John Higham states that in the United States "no decisive event, no deep crisis, no powerful social movement, no great individual is associated primarily with, or significant chiefly because of anti-Semitism." Accordingly, David A. Gerber concludes that antisemitism "has been a distinctly minor feature of the nation's historical development." Historian Britt Tevis argue that, "Handlin and Higham’s ideas remain influential, and many American Jewish historians continue to present antisemitism as largely insignificant, momentary, primarily social."
Antisemitism in contemporary Norway deals with antisemitic incidents and attitudes encountered by Jews, either individually or collectively, in Norway since World War II. The mainstream Norwegian political environment has strongly adopted a platform that rejects antisemitism. However, individuals may privately hold antisemitic views. Currently, there are about 1,400 Jews in Norway, in a population of 5.3 million.
Antisemitism—prejudice, hatred of, or discrimination against Jews—has experienced a long history of expression since the days of ancient civilizations, with most of it having originated in the Christian and pre-Christian civilizations of Europe.
Antisemitism has long existed in the United States. Most Jewish community relations agencies in the United States draw distinctions between antisemitism, which is measured in terms of attitudes and behaviors, and the security and status of American Jews, which are both measured by the occurrence of specific incidents.
Antisemitic incidents escalated worldwide in frequency and intensity during the Gaza War, and were widely considered to be a wave of reprisal attacks in response to the conflict.
Antisemitism in Canada is the manifestation of hostility, prejudice or discrimination against the Canadian Jewish people or Judaism as a religious, ethnic or racial group. This form of racism has affected Jews since Canada's Jewish community was established in the 18th century.
Antisemitism in France has become heightened since the late 20th century and into the 21st century. In the early 21st century, most Jews in France, like most Muslims in France, are of North African origin. France has the largest population of Jews in the diaspora after the United States—an estimated 500,000–600,000 persons. Paris has the highest population, followed by Marseilles, which has 70,000 Jews. Expressions of antisemitism were seen to rise during the Six-Day War of 1967 and the French anti-Zionist campaign of the 1970s and 1980s. Following the electoral successes achieved by the extreme right-wing National Front and an increasing denial of the Holocaust among some persons in the 1990s, surveys showed an increase in stereotypical antisemitic beliefs among the general French population.
Antisemitism in contemporary Hungary principally takes the form of negative stereotypes relating to Jews, although historically it manifested itself more violently. Studies show antisemitism has become more prevalent since the fall of Communism, particularly among the younger generations. Surveys performed from 2009 and beyond have consistently found high levels of antisemitic feelings amongst the general population.
British Jews have experienced antisemitism - discrimination and persecution as Jews - since a Jewish community was first established in England in 1070. They experienced a series of massacres in the Medieval period, which culminated in their expulsion from England in 1290.
Antisemitism in Greece manifests itself in religious, political and media discourse. The 2009–2018 Greek government-debt crisis has facilitated the rise of far right groups in Greece, most notably the formerly obscure Golden Dawn.
Antisemitism in Spain is the expression through words or actions of an ideology of hatred towards Jews on Spanish soil.
The Louis D. Brandeis Center for Human Rights Under Law (LDB) is a 501(c)(3) nonprofit organization founded by Kenneth L. Marcus in 2012 with the stated purpose of advancing the civil and human rights of the Jewish people and promoting justice for all peoples. LDB is active on American campuses, where it says it combats antisemitism and anti-Zionism.
Evidence for the presence of Jewish communities in the geographical area today covered by Austria can be traced back to the 12th century. In 1848 Jews were granted civil rights and the right to establish an autonomous religious community, but full citizenship rights were given only in 1867. In an atmosphere of economic, religious and social freedom, the Jewish population grew from 6,000 in 1860 to almost 185,000 in 1938. In March 1938, Austria was annexed by Nazi Germany and thousands of Austrians and Austrian Jews who opposed Nazi rule were sent to concentration camps. Of the 65,000 Viennese Jews deported to concentration camps, only about 2,000 survived, while around 800 survived World War II in hiding.
Antisemitism in Venezuela has occurred throughout the history of the Jews in Venezuela. However, under the presidencies of both Hugo Chávez and Nicolás Maduro, allegations of antisemitism grew following actions and statements by the Venezuelan government, while also occurring in public incidents. The Bolivarian government would also use the words of "Jewish" and "Zionist" interchangeably in order to avoid accusations of antisemitism.
Antisemitism is a growing problem in 21st-century Germany.